him from those writers who jested with uncleanness; so he was virginal, and pure in all his imaginings. Other lads exchanged confidences in forbidden things, they broke down the barriers and tore away the veils; but Thyrsis had never breathed a word about matters of sex to any living creature. He pondered and guessed, but no one knew his thoughts; and this was a crucial thing, the secret of much of his aloofness.
Section 4. In one of the early boarding-houses there had been a little girl, and the families had become intimate. But the two children disliked each other, and kept apart all they could. Thyrsis was domineering and imperious, and things must always be his way. He was given to rebellion, whereas Corydon was gentle and meek, and submitted to confinements and prohibitions in a quite disgraceful manner. She was a pretty little girl, with great black eyes; and because she was silent and shy, he set her down as “stupid”, and went his way.
They spent a summer in the country together, where Thyrsis possessed himself of a sling-shot, and took to collecting the skins of squirrels and chipmunks. Corydon was horrified at this; and by way of helping her to overcome her squeamishness he would make her carry home the bleeding corpses. He took to raising, young birds, also, and soon had quite an aviary—two robins, and a crow, and a survivor from a brood of “cherry-birds.” The feeding of these nestlings was no small task, but Thyrsis went fishing when the spirit moved him, secure in the certainty that the calls of the hungry creatures would keep Corydon at home.
This was the way of it, until Corydon began to blossom into a young lady, beautiful and tenderly-fashioned. Thyrsis still saw her now and then, and he made attempts to share his higher joys with her. He had become a lover of poetry; once they walked by the seashore, and he read her “Alexander’s Feast”, thrilling with delight in its resounding phrases:
“Break his bands of sleep asunder,
And rouse him like a rattling peal of thunder!”
But Corydon had never heard of Timotheus, and she had not been taught to exploit her emotions. She could only say that she did not understand it very well.
And then, on another occasion, Thyrsis endeavored to tell her about Berkeley, whom he had been reading. But Corydon did not take to the sensational philosophy either; she would come back again and again to the evasion of old Dr. Johnson—“When I kick a stone, I know the stone is there!”
This girl was like a beautiful flower, Thyrsis told himself—like all the flowers that had gone before her, and all those that would come after, from generation to generation. She fitted so perfectly into her environment, she grew so calmly and serenely; she wore pretty dresses, and helped to serve tea, and was graceful and sweet—and with never an idea that there was anything in life beyond these things. So Thyrsis pondered as he went his way, complacent over his own perspicacity; and got not even a whiff of smoke from the volcano of rebellion and misery that was seething deep down in her soul!
The choosers of the unborn souls had played a strange fantasy here; they had stolen one of the daughters of ancient Greece, and set her down in this metropolis of commercialdom. For Corydon might have been Nausikaa herself; she might have marched in the Panathenaic procession, with one of the sacred vessels in her hands; she might have run in the Attic games, bare-limbed and fearless. Hers was a soul that leaped to the call of joy, that thrilled at the faintest touch of beauty. Above all else, she was born for music—she could have sung so that the world would have remembered it. And she was pent in a dingy boarding-house, with no point of contact with anything about her—with no human soul to whom she could whisper her despair!
They sent her to a public-school, where the sad-eyed drudges of the traders came to be drilled for their tasks. They harrowed her with arithmetic and grammar, which she abhorred; they taught her patriotic songs, about a country to which she did not belong. And also, they sent her to Sunday-school, which was worse yet. She had the strangest, instinctive hatred of their religion, with all that it stood for. The sight of a clergyman with his vestments and his benedictions would make her fairly bristle with hostility. They talked to her about her sins, and she did not know what they meant; they pried into the state of her soul, and she shrunk from them as if they had been hairy spiders. Here, too, they taught her to sing—droning hymns that were a mockery of all the joys of life.
So Corydon devoured her own heart in secret; and in time a dreadful thing came to happen—the stagnant soul beginning to fester. One day the girl, whose heart was the quintessence of all innocence, happened to see a low word scribbled upon a fence. And now—they had urged her to discover sins, and she discovered them. Suppose that word were to stay in her mind and haunt her—suppose that she were not able to forget it, try as she would! And of course she tried; and the more she tried, the less she succeeded; and so came the discovery that she was a lost soul and a creature of depravity! The thought occurred to her, that she might go on to think of other words, and to think of images and actions as well; she might be unable to forget any of them—her mind might become a storehouse of such horrors! And so the maiden out of ancient Greece would lie awake all night and wrestle with fiends, until she was bathed in a perspiration.
Section 5. About this time Thyrsis was making his début as an author. He had discovered a curious knack in himself, a turn for making verses of a sort which were pleasing to children. They came from some little corner of his consciousness, he scarcely knew how; but there was a paper that was willing to buy them, and to pay him the princely sum of five dollars a week! This would pay for his food and his hall bedroom, or for board at some farm in the summer; and so for several years Thyrsis was free.
He told a falsehood about his age, and entered college, and buried himself up to the eyes in work. This was a college in a city, and a poor college, where the students all lived at home, and had nothing to do but study; and so Thyrsis missed all that beneficent illumination known as “student-life.” He never hurrahed at foot-ball contests, nor did he dress himself in honorific garments, nor stupify himself at “smokers.” Being democratic, and without thought of setting himself up over others, he was unaware of his greatest opportunities, and when they invited him into a fraternity, he declined. Once or twice he found himself roaming the streets at night with a crowd of students, emitting barbaric screechings; but this made him feel silly, and so he lagged behind and went home.
The college served its purpose, in introducing him to the world of knowledge; but that did not take long, and afterwards it was all in his way. The mathematics were a discipline, and in them he rejoiced as a strong man to run a race; and this was true also of the sciences, and of history—the only trouble was that he would finish the text-books in the first few weeks, and after that there was nothing to do save to compose verses in class, and to make sketches of the professors. But as for the “languages” and the “literatures” they taught him—in the end Thyrsis came to forgive them, because he saw that they did not know what languages and literatures were. On this account he took to begging leave of absence on grounds of his poverty; and then he would go home and spend his days and nights in learning.
One could get so much for so little, in this wonderful world of mind! For eight cents he picked up a paper volume of Emerson’s “Essays”; and in this shrewd and practical nobility was so much that he was seeking in life! And then he stumbled upon a fifteen-cent edition of “Sartor Resartus”, and took that home and read it. It was like the clash of trumpets and cymbals to him; it made his whole being leap. Hour after hour he read, breathless, like a man bewitched, the whole night through. He would cry aloud with delight, or drop the book and pound his knee and laugh over the demoniac power of it. The next day he began the “French Revolution”; and after that, alas, he found there was no more—for Carlyle had turned his back upon democracy, and so Thyrsis turned his back upon Carlyle.
For this was one of the forces which had had to do with the shaping of his thought. Beginning in the public-schools he had learned about his country—the country which was his, if not Corydon’s. He had read in its history—Irving’s
