the quarrel, the Commissioners held it not safe to lodge where they had been thus entertained, any longer, but caused all things to be removed into the Chambers over the Gatehouse, where they staid but one night, and what rest they enjoyed there, we have but an uncertain relation of, for they went away early the next morning; but if it may be held fit to set down what hath been delivered by the report of others, they were also the same night much affrighted with dreadful apparitions; but, observing that these passages spread much in discourse, to be also in particulars taken notice of, and that the nature of it made not for their cause, they agreed to the concealing of the things for the future; yet this is well known and certain, that the Gate-keeper’s wife was in so strange an agony in her bed, and in her bed-chamber such noise (whilst her husband was above with the Commissioners) that two maids in the next room to her durst not venture to assist her, but, affrighted, ran out to call company, and their Master, and found the woman (at their coming in) gasping for breath: and the next day said that she saw and suffered that, which, for all the world, she would not be hired to again.
From Woodstock the Commissioners removed unto Euelme, and some of them returned to Woodstock, the Sunday sennight after (the Book of Valuations wanting something that was, for haste, left imperfect), but lodged not in any of those rooms where they had lain before, and yet were not unvisited (as they confess themselves) by the Devil, whom they called their nightly guest. Captain Crooke came not untill Tuesday night, and how he sped that night, the gate-keeper’s wife can tell, if she dareth; but, what she hath whispered to her gossips, shall not be made a part of this our Narrative, nor any more particulars which have fallen from the Commissioners themselves, and their servants to other persons; they are all, or most of them alive, and may add to it when they please, and, surely, have not a better way to be revenged of him who troubled them, than according to the Proverb, tell truth and shame the Devil.
There remains this observation to be added, that on a Wednesday morning, all these Officers went away; And that, since then, diverse persons of severall qualities, have lodged often and sometimes long in the same rooms both in the presence, withdrawing room and bed Chamber belonging unto his Sacred Majesty, yet none have had the least disturbance, or heard the smallest noise, for which the cause was not as ordinary, as apparent; except the Commissioners and their company, who came in order to the alienating and pulling down the house, which is well nigh performed.’
As to the authenticity of the above, we are told in the Preface: ‘And now, as to the Penman of this Narrative, know that he was a Divine, and, at the time of those things acted, which are here related, the Minister and Schoolmaster of Woodstock, a person learned and discreet, nor byassed with factious humours, his name Widows, who, each day, put in writing what he heard from their mouthes, (and such things as they told to have befallen them the night before), therein keeping to their own words.’
There was also a metrical account6 of these strange doings, printed in the year in which they occurred; but although it exactly tallies with the prose as above, it is not written in so refined a strain.
The British Magazine for April, 1747 (vol. ii., p. 156) professes to give ‘The genuine history of the good devil of Woodstock, famous in the world in the year 1649, and never accounted for, or at all understood to this time.’ It is by an anonymous writer, who says he found it in some original papers which had lately fallen into his hands, ‘under the name of authentick memoirs of the memorable Joseph Collins of Oxford, commonly known by the name of funny Joe,’ and it puts forth that this said Joe, under the name of Giles Sharp, entered the service of the Commissioners as a servant, and with the help of two friends, an unknown trap-door in the ceiling of the bedchamber, and some fulminating mercury, played the part of the Devil; but as the document is not known to be in existence, and is only mentioned in the pages of a magazine a hundred years afterwards, the reader may attach whatever credit he pleases to it. At all events, it proves that something very extraordinary, according to popular rumour, did take place at Woodstock during the Commissioners’ occupation.
Chapter IV.
‘The Dæmon of Tedworth.’
‘THE DÆMON OF TEDWORTH.7
‘Master John Mompesson, of Tedworth in Wiltshire, being about the middle of March, in the year 1661, at a neighbouring Town, called Ludgarshal, heard a Drum beat there, and being concerned as a Commission Officer in the Militia, he enquired of the Bayliffe of the Town, at whose House he then was, what it meant. The Bayliffe told him that they had for some dayes been troubled by that Idle Drummer, who demanded money of the Constable, by virtue of a pretended pass, which he thought was counterfeit. Upon this Information Master Mompesson sent for the fellow, and ask’d him by what Authority he went up and down the Countrey in that manner, demanding money, and keeping a clutter with his Drum? The Drummer answered he had good Authority, and produced his pass, with a warrant under the hands of Sir William Cawly and Colonel Ayliffe of Gretenham. These papers discover’d the knavery, for M. Mompesson knowing those Gentlemen’s hands, found that his pass and warrant were forgeries; and upon the discovery, commanded the vagrant to put off his Drum, and charged the Constable to carry him to the next Justice of Peace, to punish him according to the desert of his Insolence and Roguery. The fellow then confest the cheat, and begg’d earnestly for his Drum. But M. Mompesson told him that if he understood from Colonel Ayliffe, whose Drummer he pretended to be, that he had been an honest man, he should have it again; but in the interim he would secure it. So he left the Drum with the Bayliffe, and the Drummer in the Constable’s hands; who, it seems, after, upon intreaty, let him go.
‘About the midst of April following, when M. M. was preparing for a Journey to London, the Bayliffe sent the Drum to his house; and, being returned, his wife told him that they had been much affrighted in the night by Thieves, during his absence; and that the House had like to have been broken up. He had not been at home above three nights, when the same noise returned that had disturbed his Family when he was abroad. It was a very great knocking at his Doors, and the out side of his House. M. M. arose, and with a brace of Pistols in his hands, went up and down searching for the cause of the Disturbance. He open’d the door, where the great knocking was, and presently the noise was at another. He opened that also, and went forth, rounding his House, but could discover nothing; only he still heard a strange noise and hollow sound; but could not perceive what was the occasion of it. When he was returned to his Bed, the noise was a Thumping and Drumming on the top of his House, which continued a good space, and then by degrees went off into the Air.
‘After this It would come 5 nights together, and absent itself 3. Knocking very hard at the out-sides of the House, which is most of it, of Board. This It did, constantly, as they were going to sleep, either early or late. After a month’s racket without, It came into the room where the Drum lay, where It would be 4 or 5 nights in 7, making great hollow sounds, and sensibly shaking the Beds and Windows. It would come within half an hour after they were in Bed, and stay almost two. The sign of Its approach was an hurling in the Air over the House; and at Its recess they should hear a Drum beat, like the breaking up of a Guard. It continued in this Room for the space of two months; the Gentleman himself lying there to observe It: and though It was very troublesome in the fore part of the night, yet, after two hours disturbance, It would desist, and leave all in quietness: At which time perhaps the Laws of the Black Society required Its presence at the general Rendezvous elsewhere.
‘About
