spirit and trust which they sadly needed—that of self-reliance—and showed them of what they were capable, under liberal laws and judicious government.
FOOTNOTES:
[1] In honor of Prince John, son of Ferdinand and Isabella. Changed to Fernandina on the death of Ferdinand; afterwards called Ave Maria, in honor of the Holy Virgin. Cuba is the Indian name.
[2] "Thus," exclaims the pious Arrati, "began that gathering of an infinite number of gentiles to the bosom of our holy religion, who would otherwise have perished in the darkness of paganism." Spain has liberal laws relative to the religious instruction of the slaves; but they are no better than a dead letter.
[3] Here Leo X. erected the first cathedral in Cuba. Baracoa is situated on the north coast, at the eastern extremity of the island, and contains some three thousand inhabitants, mixed population.
[4] The words of this unfortunate chief (Hatucy), extorted by the torments he suffered, were, "Prefiero el infierno al cielo si en cielo ha Españoles." (I prefer hell to heaven, if there are Spaniards in heaven.)
CHAPTER II.
The constitution of 1812—Revolution of La Granja—Political aspect of the island—Discontent among the Cubans—The example before them—Simon Bolivar, the Liberator—Revolutions of 1823 and 1826—General Lorenzo and the constitution—The assumption of extraordinary power by Tacon—Civil war threatened—Tacon sustained by royal authority—Despair of the Cubans—Military rule—A foreign press established—Programme of the liberal party—General O'Donnell—The spoils—Influence of the climate.
When the French invasion of Spain in 1808 produced the constitution of 1812, Cuba was considered entitled to enjoy its benefits, and the year 1820 taught the Cubans the advantage to be derived by a people from institutions based on the principle of popular intervention in public affairs. The condition of the nation on the death of Ferdinand VII. obliged Queen Christina to rely on the liberal party for a triumph over the pretensions of the Infante Don Carlos to the crown, and to assure the throne of Donna Isabella II., and the Estatuto Real (royal statute) was proclaimed in Spain and Cuba. The Cubans looked forward, as in 1812 and 1820, to a representation in the national congress, and the enjoyment of the same liberty conceded to the Peninsula. An institution was then established in Havana, with branches in the island, called the Royal Society for Improvement, already alluded to in our brief notice of Don Francisco Arranjo. The object of this society was to aid and protect the progress of agriculture and commerce; and it achieved a vast amount of good. At the same time, the press, within the narrow limits conceded to it, discussed with intelligence and zeal the interests of the country, and diffused a knowledge of them.
In 1836 the revolution known as that of La Granja, provoked and sustained by the progressionists against the moderate party, destroyed the "Royal Statute," and proclaimed the old constitution of 1812. The queen-mother, then Regent of Spain, convoked the constituent Cortes, and summoned deputies from Cuba.
Up to this time, various political events, occurring within a brief period, had disturbed but slightly and accidentally the tranquillity of this rich province of Spain. The Cubans, although sensible of the progress of public intelligence and wealth, under the protection of a few enlightened governors, and through the influence of distinguished and patriotic individuals, were aware that these advances were slow, partial and limited, that there was no regular system, and that the public interests, confided to officials intrusted with unlimited power, and liable to the abuses inseparable from absolutism, frequently languished, or were betrayed by a cupidity which impelled despotic authorities to enrich themselves in every possible way at the expense of popular suffering. Added to these sources of discontent was the powerful influence exerted over the intelligent portion of the people by the portentous spectacle of the rapidly-increasing greatness of the United States, where a portion of the Cuban youths were wont to receive their education, and to learn the value of a national independence based on democratic principles, principles which they were apt freely to discuss after returning to the island.
There also were the examples of Mexico and Spanish South America, which had recently conquered with their blood their glorious emancipation from monarchy. Liberal ideas were largely diffused by Cubans who had travelled in Europe, and there imbibed the spirit of modern civilization. But, with a fatuity and obstinacy which has always characterized her, the mother country resolved to ignore these causes of discontent, and, instead of yielding to the popular current, and introducing a liberal and mild system of government, drew the reins yet tighter, and even curtailed many of the privileges formerly accorded to the Cubans. It is a blind persistence in the fated principle of despotic domination which has relaxed the moral and political bonds uniting the two countries, instilled gall into the hearts of the governed, and substituted the dangerous obedience of terror for the secure loyalty of love. This severity of the home government has given rise to several attempts to throw off the Spanish yoke.
The first occurred in 1823, when the Liberator, Simon Bolivar, offered to aid the disaffected party by throwing an invading force into the island. The conspiracy then formed, by the aid of the proffered expedition, for which men were regularly enlisted and enrolled, would undoubtedly have ended in the triumph of the insurrection, had it not been discovered and suppressed prematurely, and had not the governments of the United States, Great Britain and France, intervened in favor of Spain. In 1826 some Cuban emigrants, residing in Caraccas, attempted a new expedition, which failed, and caused the imprisonment and execution of two patriotic young men, Don Francisco de Agüero, y Velazco, and Don Bernabé Sanchez, sent to raise the department of the interior. In 1828 there was a yet more formidable conspiracy, known as El Aguila Negra (the black eagle). The efforts of the patriots proved unavailing, foiled by the preparation and power of the government, which seems to be apprised by spies of every intended movement for the cause of liberty in Cuba.
We have alluded to the revolution of La Granja, in Spain, and we have now briefly to consider its effects on the island of Cuba, then under the sway of General Don Miguel Tacon. We shall have occasion to refer more than once, in the course of our records of the island, to the administration of Tacon; for he made his mark upon Cuba, and, though he governed it with an iron hand and a stern will, as we shall see, yet he did much to improve its physical condition, even as Louis Napoleon, despot though he be, has already vastly beautified and improved the sanitary condition of the city of Paris.
The first place on the island which received intelligence of the revolution of La Granja, and the oath to the constitution of 1812 by the Queen-Regent of Spain, was Santiago de Cuba, the capital of the eastern department. It was then commanded by General Lorenzo, who immediately assembled the authorities, corporations and functionaries, in pursuance of the example of his predecessors—who, without waiting for the orders of the higher authority of the island, had, under similar circumstances, prepared to obey the supreme government of the nation—and proclaimed through his department the Code of Cadiz, without any opposition, and to the general joy of Spaniards and Cubans. His first acts were to reëstablish the constitutional ayuntamiento,
