was no use trying to catch the departed gambler. He knew his hand, and played it like a major.
About this time a couple of Germans stepped forward, an elderly man and a spry young fellow, cocked and primed for a sensation. They wrote some names. Then young Ollendorff said something which sounded like—
"Ist ein geist hieraus?" (Bursts of laughter from the audience.)
Three raps—signifying that there was a geist hieraus.
"Vollen sie schriehen?" (More laughter.)
Three raps.
"Finzig stollen, linsowfterowlickterbairowfter frowleineruhackfolderol?"
Incredible as it may seem, the spirit cheerfully answered Yes to that astonishing proposition.
The audience grew more and more boisterously mirthful with every fresh question, and they were informed that the performance could not go on in the midst of so much levity. They became quiet.
The German ghost didn't appear to know anything at all—couldn't answer the simplest questions. Young Ollendorff finally stated some numbers, and tried to get at the time of the spirit's death; it appeared to be considerably mixed as to whether it died in 1811 or 1812, which was reasonable enough, as it had been so long ago. At last it wrote "12."
Tableau! Young Ollendorff sprang to his feet in a state of consuming excitement. He exclaimed:
"Laties und shentlemen! I write de name fon a man vot lifs! Speerit-rabbing dells me he ties in yahr eighteen hoondred und dwelf, but he yoos as live und helty as——"
The Medium—" Sit down, sir!"
Ollendorff—"But I vant to——"
Medium—"You are not here to make speeches, sir—sit down!" (Mr. O. had squared himself for an oration.)
Mr. 0.—"But de speerit cheat!—dere is no such speerit "(All this time applause and laughter by turns from the audience.)
Medium—"Take your seat, sir, and I will explain this matter."
And she explained. And in that explanation she let off a blast which was so terrific that I half expected to see young Ollendorff shot up through the roof. She said he had come up there with fraud and deceit and cheating in his heart, and a kindred spirit had come from the land of shadows to commune with him! She was terribly bitter. She said in substance, though not in words, that perdition was full of just such fellows as Ollendorff, and they were ready on the slightest pretext to rush in and assume anybody's name, and rap and write and lie and swindle with a perfect looseness whenever they could rope in a living affinity like poor Ollendorff to communicate with! (Great applause and laughter.)
Ollendorff stood his ground with good pluck, and was going to open his batteries again, when a storm of cries arose all over the house, "Get down! Go on! Clear out! Speak on—we'll hear you! Climb down from that platform! Stay where you are! Vamoose! Stick to your post— say your say!"
The medium rose up and said if Ollendorff remained, she would not. She recognised no one's right to come there and insult her by practising a deception upon her, and attempting to bring ridicule upon so solemn a thing as her religious belief. The audience then became quiet, and the subjugated Ollendorff retired from the platform.
The other German raised a spirit, questioned it at some length in his own language, and said the answers were correct. The medium claimed to be entirely unacquainted with the German language.
Just then a gentleman called me to the edge of the platform and asked me if I were a Spiritualist. I said I was not. He asked me if I were prejudiced. I said not more than any other unbeliever; but I could not believe in a thing which I could not understand, and I had not seen anything yet that I could by any possibility cipher out. He said, then, that he didn't think I was the cause of the diffidence shown by the spirits, but he knew there was an antagonistic influence around that table somewhere; he had noticed it from the first; there was it painful negative current passing to his sensitive organization from that direction constantly. I told him I guessed it was that other fellow; and I said, Blame a man who was all the time shedding these infernal negative currents! This appeared to satisfy the mind of the inquiring fanatic, and he sat down.
I had a very dear friend who, I had heard, had gone to the spirit-land, or perdition, or some of those places, and I desired to know something concerning him. There was something so awful, though, about talking with living, sinful lips to the ghostly dead, that I could hardly bring myself to rise and speak. But at last I got tremblingly up and said with a low and trembling voice:
"Is the spirit of John Smith present?''
(You never can depend on these Smiths; you call for one, and the whole tribe will come clattering out of hell to answer you.)
"Whack! whack! whack! whack!"
Bless me! I believe all the dead and damned John Smiths between San Francisco and perdition boarded that poor little table at once! I was considerably set back—stunned, I may say. The audience urged me to go on, however, and I said:
"What did you die of?"
The Smiths answered to every disease and casualty that men can die of.
"Where did you die?"
They answered Yes to every locality I could name while my geography held out.
"Are you happy where you are?"
There was a vigorous and unanimous "No!" from the late Smiths.
"Is it warm there?"
An educated Smith seized the medium's hand and wrote:
"It's no name for it."
"Did you leave any Smiths in that place when you came away!"
"Dead loads of them!"
I fancied I heard the shadowy Smiths chuckle at this feeble joke—the rare joke that there could be live loads of Smiths where all are dead.
"How many Smiths are present?"
"Eighteen millions—the procession now reaches from here to the other side of China."
"Then there are many Smiths in the kingdom of the lost?"
"The Prince Apollyon calls all new comers Smith on general principles; and continues to do so until he is corrected, if he chances to be mistaken."
"What do lost spirits call their drear abode?"
"They call it the Smithsonian Institute."
I got hold of the right Smith at last—the particular Smith I was after—my dear, lost, lamented friend—and learned that he died a violent death. I feared as much. He said his wife talked him to death. Poor wretch!
By-and bye up started another Smith. A gentleman in the audience said that this was his Smith. So he questioned him, and this Smith said he too died by violence. He had been a good deal tangled in his religious belief, and was a sort of a cross between a Universalist and a Unitarian; has got straightened out and changed his opinions since he left here; said he was perfectly happy.
