Fancies Versus Fads. G. K. Chesterton

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Fancies Versus Fads - G. K. Chesterton

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the German generals and admirals for their atrocities. But even if it was wrong, it was not abandoned because it was wrong. It was abandoned because it was troublesome. It was abandoned for all those motives of weakness and mutability of mood which we associate with the name of Hamlet. It might be glory or ignominy to shed the blood of imperial enemies, but it is certainly ignominy to shout for what you dare not shed; “to fall a-cursing like a common drab, a scullion.” Granted that we had no better motives than we had then or have now, it would certainly have been more dignified if we had fatted all the region-kites with this slave’s offal. The motive is the only moral test. A saint might provide us with a higher motive for forgiving the War-Lords who butchered Fryatt and Edith Cavell. But we have not forgiven the War-Lords. We have simply forgotten the War. We have not pardoned like Christ; we have only procrastinated like Hamlet. Our highest motive has been laziness; our commonest motive has been money. In this respect indeed I must apologize to the charming and chivalrous Prince of Denmark for comparing him, even on a single point, with the princes of finance and the professional politicians of our time. At least Hamlet did not spare Claudius solely because he hoped to get money out of him for the salaries of the Players, or meant to do a deal with him about wine supplied to Elsinore or debts contracted at Wittenburg. Still less was Hamlet acting entirely in the interests of Shylock, an inhabitant of the distant city of Venice. Doubtless Hamlet was sent to England in order that he might develop further these higher motives for peace and pardon. “ ’Twill not be noticed in him there; there the men are as mad as he.”

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