Nathaniel Hawthorne: 70+ Short Stories in One Edition. Nathaniel Hawthorne
Чтение книги онлайн.
Читать онлайн книгу Nathaniel Hawthorne: 70+ Short Stories in One Edition - Nathaniel Hawthorne страница 19
In the mean time, neither the fierceness of the persecutors nor the infatuation of their victims had decreased. The dungeons were never empty; the streets of almost every village echoed daily with the lash; the life of a woman whose mild and Christian spirit no cruelty could embitter had been sacrificed, and more innocent blood was yet to pollute the hands that were so often raised in prayer. Early after the Restoration the English Quakers represented to Charles II. that a “vein of blood was open in his dominions,” but, though the displeasure of the voluptuous king was roused, his interference was not prompt. And now the tale must stride forward over many months, leaving Pearson to encounter ignominy and misfortune; his wife, to a firm endurance of a thousand sorrows; poor Ilbrahim, to pine and droop like a cankered rose-bud; his mother, to wander on a mistaken errand, neglectful of the holiest trust which can be committed to a woman.
A winter evening, a night of storm, had darkened over Pearson’s habitation, and there were no cheerful faces to drive the gloom from his broad hearth. The fire, it is true, sent forth a glowing heat and a ruddy light, and large logs dripping with half-melted snow lay ready to cast upon the embers. But the apartment was saddened in its aspect by the absence of much of the homely wealth which had once adorned it, for the exaction of repeated fines and his own neglect of temporal affairs had greatly impoverished the owner. And with the furniture of peace the implements of war had likewise disappeared; the sword was broken, the helm and cuirass were cast away for ever: the soldier had done with battles, and might not lift so much as his naked hand to guard his head. But the Holy Book remained, and the table on which it rested was drawn before the fire, while two of the persecuted sect sought comfort from its pages.
He who listened while the other read was the master of the house, now emaciated in form and altered as to the expression and healthiness of his countenance, for his mind had dwelt too long among visionary thoughts and his body had been worn by imprisonment and stripes. The hale and weatherbeaten old man who sat beside him had sustained less injury from a far longer course of the same mode of life. In person he was tall and dignified, and, which alone would have made him hateful to the Puritans, his gray locks fell from beneath the broad-brimmed hat and rested on his shoulders. As the old man read the sacred page the snow drifted against the windows or eddied in at the crevices of the door, while a blast kept laughing in the chimney and the blaze leaped fiercely up to seek it. And sometimes, when the wind struck the hill at a certain angle and swept down by the cottage across the wintry plain, its voice was the most doleful that can be conceived; it came as if the past were speaking, as if the dead had contributed each a whisper, as if the desolation of ages were breathed in that one lamenting sound.
The Quaker at length closed the book, retaining, however, his hand between the pages which he had been reading, while he looked steadfastly at Pearson. The attitude and features of the latter might have indicated the endurance of bodily pain; he leaned his forehead on his hands, his teeth were firmly closed and his frame was tremulous at intervals with a nervous agitation.
“Friend Tobias,” inquired the old man, compassionately, “hast thou found no comfort in these many blessed passages of Scripture?”
“Thy voice has fallen on my ear like a sound afar off and indistinct,” replied Pearson, without lifting his eyes. “Yea; and when I have hearkened carefully, the words seemed cold and lifeless and intended for another and a lesser grief than mine. Remove the book,” he added, in a tone of sullen bitterness; “I have no part in its consolations, and they do but fret my sorrow the more.”
“Nay, feeble brother; be not as one who hath never known the light,” said the elder Quaker, earnestly, but with mildness. “Art thou he that wouldst be content to give all and endure all for conscience’ sake, desiring even peculiar trials that thy faith might be purified and thy heart weaned from worldly desires? And wilt thou sink beneath an affliction which happens alike to them that have their portion here below and to them that lay up treasure in heaven? Faint not, for thy burden is yet light.”
“It is heavy! It is heavier than I can bear!” exclaimed Pearson, with the impatience of a variable spirit. “From my youth upward I have been a man marked out for wrath, and year by year — yea, day after day — I have endured sorrows such as others know not in their lifetime. And now I speak not of the love that has been turned to hatred, the honor to ignominy, the ease and plentifulness of all things to danger, want and nakedness. All this I could have borne and counted myself blessed. But when my heart was desolate with many losses, I fixed it upon the child of a stranger, and he became dearer to me than all my buried ones; and now he too must die as if my love were poison. Verily, I am an accursed man, and I will lay me down in the dust and lift up my head no more.”
“Thou sinnest, brother, but it is not for me to rebuke thee, for I also have had my hours of darkness wherein I have murmured against the cross,” said the old Quaker. He continued, perhaps in the hope of distracting his companion’s thoughts from his own sorrows: “Even of late was the light obscured within me, when the men of blood had banished me on pain of death and the constables led me onward from village to village toward the wilderness. A strong and cruel hand was wielding the knotted cords; they sunk deep into the flesh, and thou mightst have tracked every reel and totter of my footsteps by the blood that followed. As we went on — ”
“Have I not borne all this, and have I murmured?” interrupted Pearson, impatiently.
“Nay, friend, but hear me,” continued the other. “As we journeyed on night darkened on our path, so that no man could see the rage of the persecutors or the constancy of my endurance, though Heaven forbid that I should glory therein. The lights began to glimmer in the cottage windows, and I could discern the inmates as they gathered in comfort and security, every man with his wife and children by their own evening hearth. At length we came to a tract of fertile land. In the dim light the forest was not visible around it, and, behold, there was a straw-thatched dwelling which bore the very aspect of my home far over the wild ocean — far in our own England. Then came bitter thoughts upon me — yea, remembrances that were like death to my soul. The happiness of my early days was painted to me, the disquiet of my manhood, the altered faith of my declining years. I remembered how I had been moved to go forth a wanderer when my daughter, the youngest, the dearest of my flock, lay on her dying-bed, and — ”
“Couldst thou obey the command at such a moment?” exclaimed Pearson, shuddering.
“Yea! yea!” replied the old man, hurriedly. “I was kneeling by her bedside when the voice spoke loud within me, but immediately I rose and took my staff and gat me gone. Oh that it were permitted me to forget her woeful look when I thus withdrew my arm and left her journeying through the dark valley alone! for her soul was faint and she had leaned upon my prayers. Now in that night of horror I was assailed by the thought that I had been an erring Christian and a cruel parent; yea, even my daughter with her pale dying features seemed to stand by me and whisper, ‘Father, you are deceived; go home and shelter your gray head.’ — O Thou to whom I have looked in my furthest wanderings,” continued the Quaker, raising his agitated eyes to heaven, “inflict not upon the bloodiest of our persecutors the unmitigated agony of my soul when I believed