nonsensical, considered as religions—but classical learning came from the Pagans; the Greeks were famous for sculpture; the Italians for painting; the middle ages were dark and Papistical; but now Christianity went hand in hand with civilization, and the providential government of the world, though a little confused and entangled in foreign countries, in our favored land was clearly seen to be carried forward on Tory and Church of England principles, sustained by the succession of the House of Brunswick, and by sound English divines. For Miss Lingon had had a superior governess, who held that a woman should be able to write a good letter, and to express herself with propriety on general subjects. And it is astonishing how effective this education appeared in a handsome girl, who sat supremely well on horseback, sang and played a little, painted small figures in water-colors, had a naughty sparkle in her eyes when she made a daring quotation, and an air of serious dignity when she recited something from her store of correct opinions. But however such a stock of ideas may be made to tell in elegant society, and during a few seasons in town, no amount of bloom and beauty can make them a perennial source of interest in things not personal; and the notion that what is true and, in general, good for mankind, is stupid and drug-like, is not a safe theoretic basis in circumstances of temptation and difficulty. Mrs. Transome had been in her bloom before this century began, and in the long painful years since then, what she had once regarded as her knowledge and accomplishments had become as valueless as old-fashioned stucco ornaments, of which the substance was never worth anything, while the form is no longer to the taste of any living mortal. Crosses, mortifications, money-cares, conscious blame-worthiness, had changed the aspect of the world for her; there was anxiety in the morning sunlight; there was unkind triumph or disapproving pity in the glances of greeting neighbors; there was advancing age, and a contracting prospect in the changing seasons as they came and went. And what could then sweeten the days to a hungry, much-exacting self like Mrs. Transome's? Under protracted ill every living creature will find something that makes a comparative ease, and even when life seems woven of pain, will convert the fainter pang into a desire. Mrs. Transome, whose imperious will had availed little to ward off the great evils of her life, found the opiate for her discontent in the exertion of her will about smaller things. She was not cruel, and could not enjoy thoroughly what she called the old woman's pleasure of tormenting; but she liked every little sign of power her lot had left her. She liked that a tenant should stand bareheaded below her as she sat on horseback. She liked to insist that work done without her orders should be undone from beginning to end. She liked to be courtesied and bowed to by all the congregation as she walked up the little barn of a church. She liked to change a laborer's medicine fetched from the doctor, and substitute a prescription of her own. If she had only been more haggard and less majestic, those who had glimpses of her outward life might have said she was a tyrannical, griping harridan, with a tongue like a razor. No one said exactly that; but they never said anything like the full truth about her, or divined what was hidden under that outward life—a woman's keen sensibility and dread, which lay screened behind all her petty habits and narrow notions, as some quivering thing with eyes and throbbing heart may lie crouching behind withered rubbish. The sensibility and dread had palpitated all the faster in the prospect of her son's return; and now that she had seen him, she said to herself, in her bitter way, "It is a lucky eel that escapes skinning. The best happiness I shall ever know, will be to escape the worst misery."
CHAPTER II.
A jolly parson of the good old stock,
By birth a gentleman, yet homely too,
Suiting his phrase to Hodge and Margery
Whom he once christened, and has married since,
A little lax in doctrine and in life.
Not thinking God was captious in such things
As what a man might drink on holidays,
But holding true religion was to do
As you'd be done by—which could never mean
That he should preach three sermons in a week.
Harold Transome did not choose to spend the whole evening with his mother. It was his habit to compress a great deal of effective conversation into a short space of time, asking rapidly all the questions he wanted to get answered, and diluting no subject with irrelevancies, paraphrase, or repetitions. He volunteered no information about himself and his past life at Smyrna, but answered pleasantly enough, though briefly, whenever his mother asked for any detail. He was evidently ill-satisfied as to his palate, trying red pepper to everything, then asking if there were any relishing sauces in the house, and when Hickes brought various home-filled bottles, trying several, finding them failures, and finally falling back from his plate in despair. Yet he remained good-humored, saying something to his father now and then for the sake of being kind, and looking on with a pitying shrug as he saw him watch Hickes cutting his food. Mrs. Transome thought with some bitterness that Harold showed more feeling for her feeble husband who had never cared in the least about him, than for her, who had given him more than the usual share of mother's love. An hour after dinner, Harold, who had already been turning over the leaves of his mother's account-books, said—
"I shall just cross the park to the parsonage to see my uncle Lingon."
"Very well. He can answer more questions for you."
"Yes," said Harold, quite deaf to the innuendo, and accepting the words as a simple statement of the fact. "I want to hear all about the game and the North Loamshire hunt. I'm fond of sport; we had a great deal of it at Smyrna, and it keeps down my fat."
The Reverend John Lingon became very talkative over his second bottle of port, which was opened on his nephew's arrival. He was not curious about the manners of Smyrna, or about Harold's experience, but he unbosomed himself very freely as to what he himself liked and disliked, which of the farmers he suspected of killing the foxes, what game he had bagged that very morning, what spot he would recommend as a new cover, and the comparative flatness of all existing sport compared with cock-fighting, under which Old England had been prosperous and glorious, while, so far as he could see, it had gained little by the abolition of a practice which sharpened the faculties of men, gratified the instincts of the fowl, and carried out the designs of heaven in its admirable device of spurs. From these main topics, which made his points of departure and return, he rambled easily enough at any new suggestion or query; so that when Harold got home at a late hour, he was conscious of having gathered from amidst the pompous full-toned triviality of his uncle's chat some impressions, which were of practical importance. Among the rector's dislikes, it appeared, was Mr. Matthew Jermyn.
"A fat-handed, glib-tongued fellow, with a scented cambric handkerchief; one of your educated low-bred fellows; a foundling who got his Latin for nothing at Christ's Hospital; one of your middle-class upstarts who want to rank with gentlemen, and think they'll do it with kid gloves and new furniture."
But since Harold meant to stand for the county, Mr. Lingon was equally emphatic as to the necessity of his not quarrelling with Jermyn till the election was over. Jermyn must be his agent; Harold must wink hard till he found himself safely returned; and even then it might be well to let Jermyn drop gently and raise no scandal. He himself had no quarrel with the fellow: a clergyman should have no quarrels, and he made it a point to be able to take wine with any man he met at table. And as to the estate, and his sister's going too much by Jermyn's advice, he never meddled with business: it was not his duty as a clergyman. That, he considered, was the meaning of Melchisedec and the tithe, a subject, into which he had gone to some depth thirty years ago, when he preached the Visitation sermon.
The discovery that Harold meant to stand on the Liberal side—nay, that he boldly declared himself a Radical—was rather
