An Old English Home and Its Dependencies. Baring-Gould Sabine

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An Old English Home and Its Dependencies - Baring-Gould Sabine

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and she has to scramble on upon the alms of her sisters.

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      Among the peasants the tenure of small holdings is mischievous; they are chained to the soil, whereas, if set free, they might emigrate and become energetic colonists, or go into the towns and become intelligent, active artisans. It is just when a young man ought to be starting on a career that he acquires a few acres, and at once he is paralyzed. Those acres hold him, he cannot do justice to them, he has not the means. He does not like to part with them, and he spends his life bowed over them. Worse than this, unable to avert the further dismemberment of his estate on his death, he resolves in compact with his wife to have no more than one, or at the most two children. Now, with us, the younger son of a landed proprietor knows he must push his way in the world, and from the moment his intelligence begins to act he looks about him for openings. Our labourers also, unchained to the soil, go about wherever work may be had. Where there is a market for their abilities, thither they go, but go they would not, if they owned their little plot of land and house.

      ​And, if I am not much mistaken, it is this early developed sense of independence that has been the making of Englishmen all over the world; but, then, it is the conservative element, the holding to the paternal acres, that has made of dear old England one great garden and park, the proprietor spending his money on the land, instead of on his pleasures or self, as elsewhere.

An Old English Home and Its Dependencies; Paternal Acres, end ornament.jpg

      1  In the illustration the place occupied by the old woman is beneath the heap on the right hand side.

      2  Wren Hoskins, in Systems of Land Tenure in Various Countries, London, 1870, p. 100.

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An Old English Home and Its Dependencies, The Manor House—ornament.jpg

      CHAPTER II.

      AS every circle has its centre, so had every manor its hall, the centre of its organization, the heart whence throbbed the vital force through the district, and to which it returned. The hall was not merely the place where the lord lived, for he did not always occupy it, but it was the gathering place of the courts leet and baron.

      It is the fashion to hold that land was originally held in common, and that private proprietorship in land is an encroachment on the public rights.

      That was, no doubt, the case with the Celt, and it has been fatal to his ever taking a lead among the nations; it has so eaten into ​his habits of mind as to have rendered him incapable of being other than a subject under the control of another people, which had happily got beyond such infantile notions.

      It is the case with individuals, starting on the battle of life, that they sometimes, by chance, take a wrong direction, and then, once involved therein, have not the power or will or chance to turn back and take another. That is how some men make a botch of their lives, whereas others, perhaps their inferiors in ability, by mere accident strike on a course which leads to power, prosperity, and a name.

      It is so among nations, races—and among these the highly-gifted Celt went wrong at the outstart, and that is it which has been his bane through centuries. Now the time for recovery is past. He is forced to take a lower room.

      The French, that is to say the Gauls under Frank domination, were forcibly put right. I do not deny that feudalism led to gross abuses, and that it was well to have these swept away, but that which I think was fatal to France at the Revolution was reversion to the Celtic principle of subdivision. This is inevitably

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South Wraxall, Wiltshire, manor house, the quadrangle.jpg

      SOUTH WRAXALL, WILTSHIRE

      The Quadrangle

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      and inexorably killing France; it is reducing its population, extinguishing its life.

      Between 1831 and 1840 there were in France but three departments in which the mortality exceeded the natality, now there are between forty-five to sixty departments in this condition.

      The population in the rich departments is dwindling at the rate of 50 per cent, in half a century.

      ​Why is this? Because all property is subdivided. In the poor districts, too, land will not support all those born, and therefore some take up trades or go as labourers and artisans.

      The increase in population in France per thousand in the year is 1.8, whereas in Prussia it is 13.

      I was much amused last summer with the remark of a little fellow of twelve, who was showing me the way across some fields, as a short cut. I remarked on the beauty of the place, and the fertility of the soil. "Yes," said he, "but I think it is time for me to be moving, and look out for some place for myself."

      Such a thought, springing up in an English child's mind, would not occur to a French child. But it is just this which has made us successful colonists, and it is the absence of this which makes French colonies dead failures. Whereas we and the Germans pour forth tens of thousands of emigrants, France sends to her North African Settlements just over six hundred persons per annum—and they are nearly all officials.

      The maker of pottery, after having tempered ​his clay, puts into it particles of grit, of sand, and about these the clay crystallizes, and it is the making these centres of crystallization that gives to pottery its cohesion. Without these particles it goes to pieces in burning, it breaks up with the least pressure. And our manor houses are these particles of grit, centres of crystallization to our people, that make us so tough and so cohesive a race—at least, I think it is one very important element in the manufacture.

      If we desire to study the organization of a manor as set about by one of the branches of the great Scandinavian-Teutonic stock, we cannot do better than observe the conduct of the settlers in Iceland at the end of the ninth century.

      When the Norsemen came to Iceland they brought with them their thralls, and they proceeded to make their claims to land, till they had portioned out all the soil worth having among the great heads of families. The land thus fell into shares, such as we should call manors, and each share was under a chief, who planted on the soil his kinsmen, ​and any others who applied to him for allotments. No freeman, if he could help it, would accept the land as a gift, for the reception of a gift entailed responsibility to the giver, a sort of dependence that the free spirit of the race greatly disliked.

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