who sent Moses to the children of Israel. Remember then this at least, that God was before all things, and all worlds, and all Time; so that there was a time when there were no worlds, and a time when there was no Time—nothing but God alone, absolute, eternal, neither made nor created, the same that He is now and will be for ever.
When I say “God is,” that is a very different thing from God Himself saying, “I AM.” A different thing? Oh! my friends, here is the root of the whole Gospel, the root of all our hope for this world and for the world to come—for ourselves, for our own future, and the future of all the world. Do you not see how? Then I will try to explain.
Many heathen men have known that there was one eternal God, and that God is. But they did not know that God Himself had said so; and that made them anxious, puzzled, almost desperate, so that the wiser they were, the unhappier they were. For what use is it merely knowing that “God is”? The question for poor human creatures is, “But what sort of a being is God? Is He far off? Millions of miles from this earth? Does He care nothing about us? Does He let the world go its own way right or wrong? Is He proud and careless? A self-glorifying Deity whose mercy is not over all His works, or even over any of them? Or does He care for us? Does He see us? Will He speak to us? Has He ever spoken to any one? Has He ever told any one about Himself?” There is the question—the question of all questions. And if a man once begins thinking about his own soul, and this world, and God—till he gets that question answered, he can have no comfort about himself or the world, or anything—till in fact he knows whether God has ever spoken to men or not.
And the glory of the Bible, the power of God revealed in the Bible, is, that it answers the question, and says, “God does care for men, God does see men, God is not far off from any one of us.” Ay, God speaks to men—God spoke to Moses and said, not “God is” but “I AM.” God in sundry times and in divers manners spoke to our fathers by the Prophets and said “I AM.”
But more—Moses said, “I AM hath sent me.” God does not merely love us, and yet leave us to ourselves. He sends after us. He sends to us. In old times He sent prophets and wise men one after the other to preach repentance and righteousness, and to teach men all that was good for them; and when men would not listen to them, but shut their ears to them and drove them out, killing some and beating some, God was so determined to send to men, so unwearied, so patient, so earnest, so loving still, that He said, “I will send now my own Son, surely they will hear Him.”
Yes, my friends, this is the I AM. This is God—this is our God—this is our Heavenly Father; not a proud and selfish Being, who looks down haughtily from afar off on all the misery and ignorance of the world, but as a wise man of old said, “A most merciful God, a revealer of secrets, who showeth to man the things which he knew not.” This is our God—not a tyrant, but a Deliverer—not a condemning God, but a saving God, who wills that none should perish, who sends to seek and to save those who are lost, who sends His sun to shine on the just and the unjust, and is good to the unthankful and the evil. A God who so loved the world which He had made, in spite of all its sin and follies, that He spared not His only begotten Son, but freely gave Him for it. A God who sits on His throne for ever judging right, and ministering true judgment among the people, who from His throne beholds all those who dwell upon the earth, and fashions the hearts of them, and understandeth all their works. A God who comes out of His place to visit the wrong done on the earth, and be a refuge for the oppressed, and a help in time of trouble, to help the fatherless and poor unto their right, that the men of this world be no more exalted against them.
This is our God. This is our Father—always condescending, always patient, always loving, always just. And always active, always working to do good to all his creatures, like that exact pattern and copy of Himself, the Lord Jesus Christ, who said, “My Father worketh hitherto, and I work.” (John v. 17).
But again: “I AM hath sent me unto you.”
Unto whom? Who was Moses sent to? To the Children of Israel in Egypt. And what sort of people were they? Were they wise and learned? On the contrary they were stupid, ignorant, and brutish. Were they pious and godly? On the contrary they were worshipping the foolish idols of the Egyptians—so fond of idolatry that they must needs make a golden calf and worship it. Were they respectable and cleanly livers? Were they teachable and obedient? On the contrary, they were profligate, stiff-necked, murmurers, disobedient, unwilling to trust God’s goodness, though He had shown them all those glorious signs and wonders for their sakes, and brought them out of Egypt with a mighty hand and a stretched-out arm. Were they high-spirited and brave? On the contrary, they were mean-spirited and cowards, murmuring against Moses and against God, if anything went wrong, for setting them free; ready to go back and be slaves to the Egyptians rather than face danger and fight; looking back and longing after the flesh-pots of Egypt, where they eat bread to the full, and willing to be slaves again and have all their men children drowned in the river, and themselves put to hard labour in the brick kilns, if they could only fill their stomachs. And even at best when Moses had brought them to the very edge of that rich land of Canaan, which God had promised them, they were afraid to go into it, and win it for themselves; and God had to send them back again, to wander forty years in the wilderness, till all that cowardly, base, first generation, who came up out of Egypt was dead, and a new generation had grown up, made brave and hardy by their long training in the deserts, and taught to trust and obey God from their youth; and so able and willing to conquer the good land which God had promised them.
Altogether the Children of Israel, to whom God sent Moses, were plainly an ignorant, brutish, cowardly set of people, fallen lower far than the negroes of South America, fit to be slaves and nothing better.
Then why did God take such trouble for them? Why did God care for them, and help them, and work wonders for them? Why? Exactly because they were so bad. He that hath ears to hear let him hear, and understand by this example of all examples what manner of God our God is. Just because they were so bad, His goodness yearned over them all the more, and longed to make them good. Just because they were so unclean and brutish His holiness longed all the more to cleanse them. Because they were so stupid and ignorant, His wisdom longed to make them wise. Because they were so miserable, His pity yearned over them, as a father over a child fallen into danger. Because they were sick, they had all the more need of a physician. Because they were lost, there was all the more reason for seeking and saving them. Because they were utterly weak, God desired all the more to put His strength into them, that His strength might be made perfect in weakness.
True, God’s goodness seemed of little use to too many of them. Their history during the next forty years was a very sad one. With many of them God was not well pleased, the Bible tells us, and their carcases fell in the Wilderness. A sad forty years they were for Moses also, as he says in that sad and glorious Psalm of his (Ps. xc. 7, 8): “We consume away in thy displeasure, and are afraid of thy wrathful indignation. Thou hast set our misdeeds before us, our secret sins in the light of thy countenance, for when Thou art angry our days are gone: we bring our years to an end as a tale that is told.”
But that was all their own fault. God never left them for all those forty years. He fed them with manna in the wilderness, and the angel of His presence preserved them.
And now, my friends, remember what I have said of God in this text, “I AM hath sent me unto you,” and see how it preaches to you an almighty, unchangeable Father, whose mercy is over all His works, full of love and care for all, longing and labouring for ever by His Son Jesus Christ to raise us from the death of sin (which is the only death we need to be afraid of) to the life of righteousness—the only life worth living here, the only life which we can live beyond the grave! A just God, a merciful God, a patient God, a generous God, a gracious God; a God whose glory is to save—a God who is utterly worthy of our love and respect—a God whom we can trust—a God whom it is worth while to obey—a God who deserves our thanks from our cradle to our grave—a God to whom we ought honestly, and from the
