plume themselves as upon this very name. Why? Its origin went back to old times; and being venerable they gloried therein; though they disclaimed its present applicability to any of their race; showing, that words are but algebraic signs, conveying no meaning except what you please. And to be called one thing, is oftentimes to be another.
But how came the Ohonoose by their name?
Listen, and Braid–Beard, our Herodotus, will tell.
Long and long ago, there were banished to Ohonoo all the bucaniers, flibustiers, thieves, and malefactors of the neighboring islands; who, becoming at last quite a numerous community, resolved to make a stand for their dignity, and number one among the nations of Mardi. And even as before they had been weeded out of the surrounding countries; so now, they went to weeding out themselves; banishing all objectionable persons to still another island.
These events happened at a period so remote, that at present it was uncertain whether those twice banished, were thrust into their second exile by reason of their superlative knavery, or because of their comparative honesty. If the latter, then must the residue have been a precious enough set of scoundrels.
However it was, the commonwealth of knaves now mustered together their gray-beards, and wise-pates, and knowing-ones, of which last there was a plenty, chose a king to rule over them, and went to political housekeeping for themselves.
And in the fullness of time, this people became numerous and mighty. And the more numerous and mighty they waxed, by so much the more did they take pride and glory in their origin, frequently reverting to it with manifold boastings. The proud device of their monarch was a hand with the forefinger crooked, emblematic of the peculatory propensities of his ancestors.
And all this, at greater length, said Mohi.
“It would seem, then, my lord,” said Babbalanja, reclining, “as if these men of Ohonoo had canonized the derelictions of their progenitors, though the same traits are deemed scandalous among themselves. But it is time that makes the difference. The knave of a thousand years ago seems a fine old fellow full of spirit and fun, little malice in his soul; whereas, the knave of today seems a sour-visaged wight, with nothing to redeem him. Many great scoundrels of our Chronicler’s chronicles are heroes to us:— witness, Marjora the usurper. Ay, time truly works wonders. It sublimates wine; it sublimates fame; nay, is the creator thereof; it enriches and darkens our spears of the Palm; enriches and enlightens the mind; it ripens cherries and young lips; festoons old ruins, and ivies old heads; imparts a relish to old yams, and a pungency to the Ponderings of old Bardianna; of fables distills truths; and finally, smooths, levels, glosses, softens, melts, and meliorates all things. Why, my lord, round Mardi itself is all the better for its antiquity, and the more to be revered; to the cozy-minded, more comfortable to dwell in. Ah! if ever it lay in embryo like a green seed in the pod, what a damp, shapeless thing it must have been, and how unpleasant from the traces of its recent creation. The first man, quoth old Bardianna, must have felt like one going into a new habitation, where the bamboos are green. Is there not a legend in Maramma, that his family were long troubled with influenzas and catarrhs?”
“Oh Time, Time, Time!” cried Yoomy —“it is Time, old midsummer Time, that has made the old world what it is. Time hoared the old mountains, and balded their old summits, and spread the old prairies, and built the old forests, and molded the old vales. It is Time that has worn glorious old channels for the glorious old rivers, and rounded the old lakes, and deepened the old sea! It is Time —”
“Ay, full time to cease,” cried Media. “What have you to do with cogitations not in verse, minstrel? Leave prose to Babbalanja, who is prosy enough.”
“Even so,” said Babbalanja, “Yoomy, you have overstepped your province. My lord Media well knows, that your business is to make the metal in you jingle in tags, not ring in the ingot.”
CHAPTER 90
RARE SPORT AT OHONOO
Approached from the northward, Ohonoo, midway cloven down to the sea, one half a level plain; the other, three mountain terraces — Ohonoo looks like the first steps of a gigantic way to the sun. And such, if Braid–Beard spoke truth, it had formerly been.
“Ere Mardi was made,” said that true old chronicler, “Vivo, one of the genii, built a ladder of mountains whereby to go up and go down. And of this ladder, the island of Ohonoo was the base. But wandering here and there, incognito in a vapor, so much wickedness did Vivo spy out, that in high dudgeon he hurried up his ladder, knocking the mountains from under him as he went. These here and there fell into the lagoon, forming many isles, now green and luxuriant; which, with those sprouting from seeds dropped by a bird from the moon, comprise all the groups in the reef.”
Surely, oh, surely, if I live till Mardi be forgotten by Mardi, I shall not forget the sight that greeted us, as we drew nigh the shores of this same island of Ohonoo; for was not all Ohonoo bathing in the surf of the sea?
But let the picture be painted.
Where eastward the ocean rolls surging against the outer reef of Mardi, there, facing a flood-gate in the barrier, stands cloven Ohonoo; her plains sloping outward to the sea, her mountains a bulwark behind. As at Juam, where the wild billows from seaward roll in upon its cliffs; much more at Ohonoo, in billowy battalions charge they hotly into the lagoon, and fall on the isle like an army from the deep. But charge they never so boldly, and charge they forever, old Ohonoo gallantly throws them back till all before her is one scud and rack. So charged the bright billows of cuirassiers at Waterloo: so hurled them off the long line of living walls, whose base was as the sea-beach, wreck-strown, in a gale.
Without the break in the reef wide banks of coral shelve off, creating the bar, where the waves muster for the onset, thundering in water-bolts, that shake the whole reef, till its very spray trembles. And then is it, that the swimmers of Ohonoo most delight to gambol in the surf.
For this sport, a surf-board is indispensable: some five feet in length; the width of a man’s body; convex on both sides; highly polished; and rounded at the ends. It is held in high estimation; invariably oiled after use; and hung up conspicuously in the dwelling of the owner.
Ranged on the beach, the bathers, by hundreds dash in; and diving under the swells, make straight for the outer sea, pausing not till the comparatively smooth expanse beyond has been gained. Here, throwing themselves upon their boards, tranquilly they wait for a billow that suits. Snatching them up, it hurries them landward, volume and speed both increasing, till it races along a watery wall, like the smooth, awful verge of Niagara. Hanging over this scroll, looking down from it as from a precipice, the bathers halloo; every limb in motion to preserve their place on the very crest of the wave. Should they fall behind, the squadrons that follow would whelm them; dismounted, and thrown forward, as certainly would they be run over by the steed they ride. ’Tis like charging at the head of cavalry: you must on.
An expert swimmer shifts his position on his plank; now half striding it; and anon, like a rider in the ring, poising himself upright in the scud, coming on like a man in the air.
At last all is lost in scud and vapor, as the overgrown billow bursts like a bomb. Adroitly emerging, the swimmers thread their way out; and like seals at the Orkneys, stand dripping upon the shore.
Landing in smooth water, some distance from the scene, we strolled forward; and meeting a group resting, inquired for Uhia, their king. He was pointed out in the foam. But presently drawing nigh, he embraced Media, bidding all welcome.
The
