sacred lake.”
Said Media, “Philosopher; remember the boy, and they that seized him.”
“Ah! I do indeed remember him. Poor youth! in his agony, how my heart yearned toward his. But that very prudence which you deny me, my lord, prevented me from saying aught in his behalf. Have you not observed, that until now, when we are completely by ourselves, I have refrained from freely discoursing of what we have seen in this island? Trust me, my lord, there is no man, that bears more in mind the necessity of being either a believer or a hypocrite in Maramma, and the imminent peril of being honest here, than I, Babbalanja. And have I not reason to be wary, when in my boyhood, my own sire was burnt for his temerity; and in this very isle? Just Oro! it was done in the name of Alma — what wonder then, that, at times, I almost hate that sound. And from those flames, they devoutly swore he went to others — horrible fable!”
Said Mohi: “Do you deny, then, the everlasting torments?”
“’Tis not worth a denial. Nor by formally denying it, will I run the risk of shaking the faith of, thousands, who in that pious belief find infinite consolation for all they suffer in Mardi.”
“How?” said Media; “are there those who soothe themselves with the thought of everlasting flames?”
“One would think so, my lord, since they defend that dogma more resolutely than any other. Sooner will they yield you the isles of Paradise, than it. And in truth, as liege followers of Alma, they would seem but right in clinging to it as they do; for, according to all one hears in Maramma, the great end of the prophet’s mission seems to have been the revealing to us Mardians the existence of horrors, most hard to escape. But better we were all annihilated, than that one man should be damned.”
Rejoined Media: “But think you not, that possibly, Alma may have been misconceived? Are you certain that doctrine is his?”
“I know nothing more than that such is the belief in this land. And in these matters, I know not where else to go for information. But, my lord, had I been living in those days when certain men are said to have been actually possessed by spirits from hell, I had not let slip the opportunity — as our forefathers did — to cross-question them concerning the place they came from.”
“Well, well,” said Media, “your Alma’s faith concerns not me: I am a king, and a demi-god; and leave vulgar torments to the commonality.”
“But it concerns me,” muttered Mohi; “yet I know not what to think.”
“For me,” said Yoomy, “I reject it. Could I, I would not believe it. It is at variance with the dictates of my heart instinctively my heart turns from it, as a thirsty man from gall.”
“Hush; say no more,” said Mohi; “again we approach the shore.”
CHAPTER 10
KOHL TELLS OF ONE RAVOO, AND THEY LAND TO VISIT REVANEVA, A FLOURISHING ARTISAN
Having seen all worth viewing in Yammo, we departed, to complete the circumnavigation of the island, by returning to Uma without reversing our prows. As we glided along, we passed many objects of interest, concerning which, Mohi, as usual, was very diffuse.
Among other things pointed out, were certain little altars, like mile-stones, planted here and there upon bright bluffs, running out into the lagoon. Dedicated respectively to the guardian spirits of Maramma, these altars formed a chain of spiritual defenses; and here were presumed to stand post the most vigilant of warders; dread Hivohitee, all by himself, garrisoning the impregnable interior.
But these sentries were only subalterns, subject to the beck of the Pontiff; who frequently sent word to them, concerning the duties of their watch. His mandates were intrusted to one Ravoo, the hereditary pontifical messenger; a long-limbed varlet, so swift of foot, that he was said to travel like a javelin. “Art thou Ravoo, that thou so pliest thy legs?” say these islanders, to one encountered in a hurry.
Hivohitee’s postman held no oral communication with the sentries. Dispatched round the island with divers bits of tappa, hieroglyphically stamped, he merely deposited one upon each altar; superadding a stone, to keep the missive in its place; and so went his rounds.
Now, his route lay over hill and over dale, and over many a coral rock; and to preserve his feet from bruises, he was fain to wear a sort of buskin, or boot, fabricated of a durable tappa, made from the thickest and toughest of fibers. As he never wore his buskins except when he carried the mail, Ravoo sorely fretted with his Hessians; though it would have been highly imprudent to travel without them. To make the thing more endurable, therefore, and, at intervals, to cool his heated pedals, he established a series of stopping-places, or stages; at each of which a fresh pair of buskins, hanging from a tree, were taken down and vaulted into by the ingenious traveler. Those relays of boots were exceedingly convenient; next, indeed, to being lifted upon a fresh pair of legs.
“Now, to what purpose that anecdote?” demanded Babbalanja of Mohi, who in substance related it.
“Marry! ’tis but the simple recital of a fact; and I tell it to entertain the company.”
“But has it any meaning you know of?”
“Thou art wise, find out,” retorted Braid–Beard. “But what comes of it?” persisted Babbalanja.
“Beshrew me, this senseless catechising of thine,” replied Mohi; “naught else, it seems, save a grin or two.”
“And pray, what may you be driving at, philosopher?” interrupted Media.
“I am intent upon the essence of things; the mystery that lieth beyond; the elements of the tear which much laughter provoketh; that which is beneath the seeming; the precious pearl within the shaggy oyster. I probe the circle’s center; I seek to evolve the inscrutable.”
“Seek on; and when aught is found, cry out, that we may run to see.”
“My lord the king is merry upon me. To him my more subtle cogitations seem foolishness. But believe me, my lord, there is more to be thought of than to be seen. There is a world of wonders insphered within the spontaneous consciousness; or, as old Bardianna hath it, a mystery within the obvious, yet an obviousness within the mystery.”
“And did I ever deny that?” said Media.
“As plain as my hand in the dark,” said Mohi.
“I dreamed a dream,” said Yoomy.
“They banter me; but enough; I am to blame for discoursing upon the deep world wherein I live. I am wrong in seeking to invest sublunary sounds with celestial sense. Much that is in me is incommunicable by this ether we breathe. But I blame ye not.” And wrapping round him his mantle, Babbalanja retired into its most private folds.
Ere coming in sight of Uma, we put into a little bay, to pay our respects to Hevaneva, a famous character there dwelling; who, assisted by many journeymen, carried on the lucrative business of making idols for the surrounding isles.
Know ye, that all idols not made in Maramma, and consecrated by Hivohitee; and, what is more, in strings of teeth paid down for to Hevaneva; are of no more account, than logs, stocks, or stones. Yet does not the cunning artificer monopolize the profits of
