own bosoms, and that the arms which were raised in rebellion against him should be interred in one common grave with the trunks to which they belong.”
“God save the high and puissant king, Henry the Eighth, and free him from all traitors!” cried the clerk.
“We humbly thank his majesty for his clemency,” said the abbot, amid the profound silence that ensued; “and I pray you, my good lord, when you shall write to the king concerning us, to say to his majesty that we died penitent of many and grave offences, amongst the which is chiefly that of having taken up arms unlawfully against him, but that we did so solely with the view of freeing his highness from evil counsellors, and of re-establishing our holy church, for the which we would willingly die, if our death might in anywise profit it.”
“Amen!” exclaimed Father Eastgate, who stood with his hands crossed upon his breast, close behind Paslew. “The abbot hath uttered my sentiments.”
“He hath not uttered mine,” cried Father Haydocke. “I ask no grace from the bloody Herodias, and will accept none. What I have done I would do again, were the past to return—nay, I would do more—I would find a way to reach the tyrant’s heart, and thus free our church from its worst enemy, and the land from a ruthless oppressor.”
“Remove him,” said the earl; “the vile traitor shall be dealt with as he merits. For you,” he added, as the order was obeyed, and addressing the other prisoners, “and especially you, John Paslew, who have shown some compunction for your crimes, and to prove to you that the king is not the ruthless tyrant he hath been just represented, I hereby in his name promise you any boon, which you may ask consistently with your situation. What favour would you have shown you?”
The abbot reflected for a moment.
“Speak thou, John Eastgate,” said the Earl of Derby, seeing that the abbot was occupied in thought.
“If I may proffer a request, my lord,” replied the monk, “it is that our poor distraught brother, William Haydocke, be spared the quartering block. He meant not what he said.”
“Well, be it as thou wilt,” replied the earl, bending his brows, “though he ill deserves such grace. Now, John Paslew, what wouldst thou?”
Thus addressed, the abbot looked up.
“I would have made the same request as my brother, John Eastgate, if he had not anticipated me, my lord,” said Paslew; “but since his petition is granted, I would, on my own part, entreat that mass be said for us in the convent church. Many of the brethren are without the abbey, and, if permitted, will assist at its performance.”
“I know not if I shall not incur the king’s displeasure in assenting,” replied the Earl of Derby, after a little reflection; “but I will hazard it. Mass for the dead shall be said in the church at midnight, and all the brethren who choose to come thither shall be permitted to assist at it. They will attend, I doubt not, for it will be the last time the rites of the Romish Church will be performed in those Walls. They shall have all required for the ceremonial.”
“Heaven’s blessings on you, my lord,” said the abbot.
“But first pledge me your sacred word,” said the earl, “by the holy office you once held, and by the saints in whom you trust, that this concession shall not be made the means of any attempt at flight.”
“I swear it,” replied the abbot, earnestly.
“And I also swear it,” added Father Eastgate.
“Enough,” said the earl. “I will give the requisite orders. Notice of the celebration of mass at midnight shall be proclaimed without the abbey. Now remove the prisoners.”
Upon this the captive ecclesiastics were led forth. Father Eastgate was taken to a strong room in the lower part of the chapter-house, where all acts of discipline had been performed by the monks, and where the knotted lash, the spiked girdle, and the hair shirt had once hung; while the abbot was conveyed to his old chamber, which had been prepared for his reception, and there left alone.
Chapter 5.
The Midnight Mass
Dolefully sounds the All Souls’ bell from the tower of the convent church. The bell is one of five, and has obtained the name because it is tolled only for those about to pass away from life. Now it rings the knell of three souls to depart on the morrow. Brightly illumined is the fane, within which no taper hath gleamed since the old worship ceased, showing that preparations are made for the last service. The organ, dumb so long, breathes a low prelude. Sad is it to hear that knell—sad to view those gloriously-dyed panes—and to think why the one rings and the other is lighted up.
Word having gone forth of the midnight mass, all the ejected brethren flock to the abbey. Some have toiled through miry and scarce passable roads. Others have come down from the hills, and forded deep streams at the hazard of life, rather than go round by the far-off bridge, and arrive too late. Others, who conceive themselves in peril from the share they have taken in the late insurrection, quit their secure retreats, and expose themselves to capture. It may be a snare laid for them, but they run the risk. Others, coming from a yet greater distance, beholding the illuminated church from afar, and catching the sound of the bell tolling at intervals, hurry on, and reach the gate breathless and wellnigh exhausted. But no questions are asked. All who present themselves in ecclesiastical habits are permitted to enter, and take part in the procession forming in the cloister, or proceed at once to the church, if they prefer it.
Dolefully sounds the bell. Barefooted brethren meet together, sorrowfully salute each other, and form in a long line in the great area of the cloisters. At their head are six monks bearing tall lighted candles. After them come the quiristers, and then one carrying the Host, between the incense-bearers. Next comes a youth holding the bell. Next are placed the dignitaries of the church, the prior ranking first, and the others standing two and two according to their degrees. Near the entrance of the refectory, which occupies the whole south side of the quadrangle, stand a band of halberdiers, whose torches cast a ruddy glare on the opposite tower and buttresses of the convent church, revealing the statues not yet plucked from their niches, the crosses on the pinnacles, and the gilt image of Saint Gregory de Northbury, still holding its place over the porch. Another band are stationed near the mouth of the vaulted passage, under the chapter-house and vestry, whose grey, irregular walls, pierced by numberless richly ornamented windows, and surmounted by small turrets, form a beautiful boundary on the right; while a third party are planted on the left, in the open space, beneath the dormitory, the torchlight flashing ruddily upon the hoary pillars and groined arches sustaining the vast structure above them.
Dolefully sounds the bell. And the ghostly procession thrice tracks the four ambulatories of the cloisters, solemnly chanting a requiem for the dead.
Dolefully sounds the bell. And at its summons all the old retainers of the abbot press to the gate, and sue for admittance, but in vain. They, therefore, mount the neighbouring hill commanding the abbey, and as the solemn sounds float faintly by, and glimpses are caught of the white-robed brethren gliding along the cloisters, and rendered phantom-like by the torchlight, the beholders half imagine it must be a company of sprites, and that the departed monks have been permitted for an hour to assume their old forms, and revisit their old haunts.
Dolefully sounds the bell. And two biers, covered with palls, are borne slowly towards the church, followed
