rising simultaneously behind the woods in the opposite quarter. His mind had become so impregnated with the poem that, in a moment of the same impulsive emotion which years before had caused him to kneel on the ladder, he stopped the horse, alighted, and glancing round to see that nobody was in sight, knelt down on the roadside bank with open book. He turned first to the shiny goddess, who seemed to look so softly and critically at his doings, then to the disappearing luminary on the other hand, as he began:
“Phoebe silvarumque potens Diana!”
The horse stood still till he had finished the hymn, which Jude repeated under the sway of a polytheistic fancy that he would never have thought of humouring in broad daylight.
Reaching home, he mused over his curious superstition, innate or acquired, in doing this, and the strange forgetfulness which had led to such a lapse from common sense and custom in one who wished, next to being a scholar, to be a Christian divine. It had all come of reading heathen works exclusively. The more he thought of it the more convinced he was of his inconsistency. He began to wonder whether he could be reading quite the right books for his object in life. Certainly there seemed little harmony between this pagan literature and the mediaeval colleges at Christminster, that ecclesiastical romance in stone.
Ultimately he decided that in his sheer love of reading he had taken up a wrong emotion for a Christian young man. He had dabbled in Clarke’s Homer, but had never yet worked much at the New Testament in the Greek, though he possessed a copy, obtained by post from a second-hand bookseller. He abandoned the now familiar Ionic for a new dialect, and for a long time onward limited his reading almost entirely to the Gospels and Epistles in Griesbach’s text. Moreover, on going into Alfredston one day, he was introduced to patristic literature by finding at the bookseller’s some volumes of the Fathers which had been left behind by an insolvent clergyman of the neighbourhood.
As another outcome of this change of groove he visited on Sundays all the churches within a walk, and deciphered the Latin inscriptions on fifteenth-century brasses and tombs. On one of these pilgrimages he met with a hunch-backed old woman of great intelligence, who read everything she could lay her hands on, and she told him more yet of the romantic charms of the city of light and lore. Thither he resolved as firmly as ever to go.
But how live in that city? At present he had no income at all. He had no trade or calling of any dignity or stability whatever on which he could subsist while carrying out an intellectual labour which might spread over many years.
What was most required by citizens? Food, clothing, and shelter. An income from any work in preparing the first would be too meagre; for making the second he felt a distaste; the preparation of the third requisite he inclined to. They built in a city; therefore he would learn to build. He thought of his unknown uncle, his cousin Susanna’s father, an ecclesiastical worker in metal, and somehow mediaeval art in any material was a trade for which he had rather a fancy. He could not go far wrong in following his uncle’s footsteps, and engaging himself awhile with the carcases that contained the scholar souls.
As a preliminary he obtained some small blocks of freestone, metal not being available, and suspending his studies awhile, occupied his spare half-hours in copying the heads and capitals in his parish church.
There was a stone-mason of a humble kind in Alfredston, and as soon as he had found a substitute for himself in his aunt’s little business, he offered his services to this man for a trifling wage. Here Jude had the opportunity of learning at least the rudiments of freestone-working. Some time later he went to a church-builder in the same place, and under the architect’s direction became handy at restoring the dilapidated masonries of several village churches round about.
Not forgetting that he was only following up this handicraft as a prop to lean on while he prepared those greater engines which he flattered himself would be better fitted for him, he yet was interested in his pursuit on its own account. He now had lodgings during the week in the little town, whence he returned to Marygreen village every Saturday evening. And thus he reached and passed his nineteenth year.
CHAPTER 6
AT this memorable date of his life he was, one Saturday, returning from Alfredston to Marygreen about three o’clock in the afternoon. It was fine, warm, and soft summer weather, and he walked with his tools at his back, his little chisels clinking faintly against the larger ones in his basket. It being the end of the week he had left work early, and had come out of the town by a round-about route which he did not usually frequent, having promised to call at a flour-mill near Cresscombe to execute a commission for his aunt.
He was in an enthusiastic mood. He seemed to see his way to living comfortably in Christminster in the course of a year or two, and knocking at the doors of one of those strongholds of learning of which he had dreamed so much. He might, of course, have gone there now, in some capacity or other, but he preferred to enter the city with a little more assurance as to means than he could be said to feel at present. A warm self-content suffused him when he considered what he had already done. Now and then as he went along he turned to face the peeps of country on either side of him. But he hardly saw them; the act was an automatic repetition of what he had been accustomed to do when less occupied; and the one matter which really engaged him was the mental estimate of his progress thus far.
“I have acquired quite an average student’s power to read the common ancient classics, Latin in particular.” This was true, Jude possessing a facility in that language which enabled him with great ease to himself to beguile his lonely walks by imaginary conversations therein.
“I have read two books of the ILIAD, besides being pretty familiar with passages such as the speech of Phoenix in the ninth book, the fight of Hector and Ajax in the fourteenth, the appearance of Achilles unarmed and his heavenly armour in the eighteenth, and the funeral games in the twenty-third. I have also done some Hesiod, a little scrap of Thucydides, and a lot of the Greek Testament. . . . I wish there was only one dialect all the same.
“I have done some mathematics, including the first six and the eleventh and twelfth books of Euclid; and algebra as far as simple equations.
“I know something of the Fathers, and something of Roman and English history.
“These things are only a beginning. But I shall not make much farther advance here, from the difficulty of getting books. Hence I must next concentrate all my energies on settling in Christminster. Once there I shall so advance, with the assistance I shall there get, that my present knowledge will appear to me but as childish ignorance. I must save money, and I will; and one of those colleges shall open its doors to me — shall welcome whom now it would spurn, if I wait twenty years for the welcome.
“I’ll be D.D. before I have done!”
And then he continued to dream, and thought he might become even a bishop by leading a pure, energetic, wise, Christian life. And what an example he would set! If his income were 5000 pounds a year, he would give away 4500 pounds in one form and another, and live sumptuously (for him) on the remainder. Well, on second thoughts, a bishop was absurd. He would draw the line at an archdeacon. Perhaps a man could be as good and as learned and as useful in the capacity of archdeacon as in that of bishop. Yet he thought of the bishop again.
“Meanwhile I will read, as soon as I am settled in Christminster, the books I have not been able to get hold of here: Livy, Tacitus, Herodotus, AEschylus, Sophocles, Aristophanes —”
“Ha, ha, ha! Hoity-toity!” The sounds were expressed in light voices on the other side of the hedge, but he did
