army touched at the island of Iki, and after a cruel massacre of its inhabitants, resumed their voyage toward Dazaifu. Thither the Japanese troops flocked from Kiushū, Chūgoku, and Shikoku to defend their country. Aided by the fortresses that had been erected along the coast, they fought stoutly. The Chinese, however, enjoyed the great advantage of possessing heavy ordnance, with which they bombarded the forts and slaughtered such multitudes of the Japanese soldiers that the latter were unable to meet them in open contest. Organized tactics as much characterized the invaders as personal valor and individual combat did the defending warriors. Nevertheless, the latter continued to resist so obstinately, that, although the contest waged for sixty days, the enemy could not effect a landing. Meanwhile, a rumor reached Kyōto that the Yuan invaders, having borne down all resistance in Kiushū, had pushed on to Nagato, and were on the point of advancing against Kyōto itself, thence to carry their arms into the Tōkai and Hokuriku districts.
The Emperor Gouda, deeply disquieted by these tidings, proceeded in person to the shrine of Iwashimizu Hachimangū, god of war, to pray for the safety of the country, and moreover dispatched an autographic supplication to the shrine of Daijingū in Ise, vowing that he would offer himself as a sacrifice to preserve the honor of his empire. But in Kiushū the contest continued fiercely when, on the last day of the seventh lunar month, a northwesterly storm swept down on the Chinese fleet and wrecked a number of the ships with immense loss of life. Those that survived the tempest, several thousands in number, took refuge in the island of Takashima off the coast of Hizen, and there, under the command of Chang Pak—Hwan having fled away in a vessel of exceptional strength—set themselves to cut timber and build new ships to carry them back to China. But Shōni Kagesuke, at the head of a body of the Kiushū troops, followed and attacked the fugitives, killing several hundreds and taking over a thousand prisoners, so that, in the end, only three out of the hundred thousand Yuan invaders succeeded in escaping alive to China. After this success the Kamakura government redoubled its efforts to place the defenses of the country on a strong footing. It was not till 1299 that the Chinese sovereign sent two Buddhist priests to Japan with a peaceful message. The country had been in a state of continuous defense, since the arrival of the first Mongol embassy thirty-one years previously. Never before had the Japanese nation encountered a more colossal struggle with a great conquering foe, nor had she since, till the outbreak of the Russo-Japanese War in 1904. It is noteworthy that in the former crisis it was the feudal forces which saved the land from foreign conquest.
If by this great service the Hōjō placed all Japan under obligation to them, it was also after this crisis that their power began to decline. Great sums of money had been devoted during the thirty years to maintaining constant religious services at the shrines and temples throughout the empire. The expense incurred on that account is said to have been greater even than the outlay in connection with military affairs, which in itself must have been immense. Moreover, after the invaders had been defeated and the danger averted, the rewards granted to Buddhist priests and Shintō officials far exceeded in monetary value the recompense given to the troops and their leaders. On the other hand, the wardens and territorial nobles, on whom the duty of defending the country had fallen, found the drain on their resources so heavy that they began to murmur. Thus the popularity of the shōgunate at Kamakura commenced to wane.
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