brief statement, and confessed that he had expected to find the old gentleman dead in his bed some day, and he volunteered to send some of the women folks from the farm up the road. When these came, concentrated in the person of the farmer's bustling wife, who had a fire kindled in the stove and the kettle on before Ewbert could get away, he went for the doctor, and returned with him to find her in possession of everything in the house except the owner's interest. Her usefulness had been arrested by an invisible but impassable barrier, though she had passed and re-passed the threshold of Hilbrook's chamber with tea and milk toast. He said simply that he saw no object in eating; and he had not been sufficiently interested to turn his head and look at her in speaking to her.
With the doctor's science he was as indifferent as with the farm-wife's service. He submitted to have his pulse felt, and he could not help being prescribed for, but he would have no agency in taking his medicine. He said, as he had said to Mrs. Stephson about eating, that he saw no object in it.
The doctor retorted, with the temper of a man not used to having his will crossed, that he had better take it, if he had any object in living, and Hilbrook answered that he had none. In his absolute apathy he did not even ask to be let alone.
"You see," the baffled doctor fumed in the conference that he had with Ewbert apart, "he doesn't really need any medicine. There's nothing the matter with him, and I only wanted to give him something to put an edge to his appetite. He's got cranky living here alone; but there is such a thing as starving to death, and that's the only thing Hilbrook's in danger of. If you're going to stay with him—he oughtn't to be left alone"—
"I can come up, yes, certainly, after supper," said Ewbert, and he fortified himself inwardly for the question this would raise with his wife.
"Then you must try to interest him in something. Get him to talking, and then let Mrs. Stephson come in with a good bowl of broth, and I guess we may trust Nature to do the rest."
XVI
When we speak of Nature, we figure her as one thing, with a fixed purpose and office in the universal economy; but she is an immense number of things, and her functions are inexpressibly varied. She includes decay as well as growth; she compasses death as well as birth. We call certain phenomena unnatural; but in a natural world how can anything be unnatural, except the supernatural? These facts gave Ewbert pause in view of the obstinate behavior of Ransom Hilbrook in dying for no obvious reason, and kept him from pronouncing it unnatural. The old man, he reflected, had really less reason to live than to die, if it came to reasons; for everything that had made the world home to him had gone out of it, and left him in exile here. The motives had ceased; the interests had perished; the strong personality that had persisted was solitary amid the familiar environment grown alien.
The wonder was that he should ever have been roused from his apathetic unfaith to inquiry concerning the world beyond this, and to a certain degree of belief in possibilities long abandoned by his imagination. Ewbert had assisted at the miracle of this resuscitation upon terms which, until he was himself much older, he could not question as to their beneficence, and in fact it never came to his being quite frank with himself concerning them. He kept his thoughts on this point in that state of solution which holds so many conjectures from precipitation in actual conviction.
But his wife had no misgivings. Her dread was that in his devotion to that miserable old man (as she called him, not always in compassion) he should again contribute to Hilbrook's vitality at the expense, if not the danger, of his own. She of course expressed her joy that Ewbert had at last prevailed upon him to eat something, when the entreaty of his nurse and the authority of his doctor availed nothing; and of course she felt the pathos of his doing it out of affection for Ewbert, and merely to please him, as Hilbrook declared. It did not surprise her that any one should do anything for the love of Ewbert, but it is doubtful if she fully recognized the beauty of this last efflorescence of the aged life; and she perceived it her duty not to sympathize entirely with Ewbert's morbid regret that it came too late. She was much more resigned than he to the will of Providence, and she urged a like submissiveness upon him.
"Don't talk so!" he burst out. "It's horrible!" It was in the first hours after Ewbert's return from Hilbrook's death-bed, and his spent nerves gave way in a gush of tears.
"I see what you mean," she said, after a pause in which he controlled his sobs. "And I suppose," she added, with a touch of bitterness, "that you blame me for taking you away from him here when he was coming every night and sapping your very life. You were very glad to have me do it at the time! And what use would there have been in your killing yourself, anyway? It wasn't as if he were a young man with a career of usefulness before him, that might have been marred by his not believing this or that. He had been a complete failure every way, and the end of the world had come for him. What did it matter whether such a man believed that there was another world or not?"
"Emily! Emily!" the minister cried out. "What are you saying?"
Mrs. Ewbert broke down in her turn. "I don't know what I'm saying!" she retorted from behind her handkerchief. "I'm trying to show you that it's your duty to yourself—and to me—and to people who can know how to profit by your teaching and your example, not to give way as you're doing, simply because a wornout old agnostic couldn't keep his hold on the truth. I don't know what your Rixonitism is for if it won't let you wait upon the divine will in such a thing, too. You're more conscientious than the worst kind of Congregationalist. And now for you to blame me"—
"Emily, I don't blame you," said her husband. "I blame myself."
"And you see that that's the same thing! You ought to thank me for saving your life; for it was just as if you were pouring your heart's blood into him, and I could see you getting more anæmic every day. Even now you're not half as well as when you got home! And yet I do believe that if you could bring old Hilbrook back into a world that he was sick and tired of, you'd give your own life to do it."
XVII
There was reason and there was justice in what she said, though they were so chaotic in form, and Ewbert could not refuse to acquiesce.
After all, he had done what he could, and he would not abandon himself to a useless remorse. He rather set himself to study the lesson of old Hilbrook's life, and in the funeral sermon that he preached he urged upon his hearers the necessity of keeping themselves alive through some relation to the undying frame of things, which they could do only by cherishing earthly ties; and when these were snapped in the removal of their objects, by attaching the broken threads through an effort of the will to yet other objects: the world could furnish these inexhaustibly. He touched delicately upon the peculiarities, the eccentricities, of the deceased, and he did cordial justice to his gentleness, his blameless, harmless life, his heroism on the battlefields of his country. He declared that he would not be the one to deny an inner piety, and certainly not a steadfast courage, in Hilbrook's acceptance of whatever his sincere doubts implied.
The sermon apparently made a strong impression on all who heard it. Mrs. Ewbert was afraid that it was rather abstruse in certain passages, but she felt sure that all the university people would appreciate these. The university people, to testify their respect for their founder, had come in a body to the obsequies of his kinsman; and Mrs. Ewbert augured the best things for her husband's future usefulness from their presence.
The
