may, however, be safely defied to pronounce them, with truth, deficient either in strength or melody of versification! They were designed to be, like Virgil’s, descriptive of Nature, simple and correct. Had you been disposed to do me justice, you might have observed that in these eclogues I had drawn from the great prototype Nature, much imagery that had escaped the notice of all my predecessors. You might also have remarked that when I introduced images that had been already introduced by others, still the arrangement or combination of those images was my own. The praise of originality you might at least have allowed me.”
As for their incorrectness!—Scott points that accusation with a note of admiration, adding, “with whatever defects my works may be chargeable, the last is that of incorrectness.”
We are here involuntarily reminded of Sir Fretful, in The Critic:—
“I think the interest rather declines in the fourth act.”
“Rises! you mean, my dear friend!”
Perhaps the most extraordinary examples of the irritation of a poet’s mind, and a man of amiable temper, are those parts of this letter in which the author quotes large portions of his poetry, to refute the degrading strictures of the reviewer.
This was a fertile principle, admitting of very copious extracts; but the ludicrous attitude is that of an Adonis inspecting himself at his mirror.
That provoking see-saw of criticism, which our learned physician usually adopted in his critiques, was particularly tantalizing to the poet of Amwell. The critic condemns, in the gross, a whole set of eclogues; but immediately asserts of one of them, that “the whole of it has great poetical merit, and paints its subject in the warmest colours.” When he came to review the odes, he discovers that “he does not meet with those polished numbers, nor that freedom and spirit, which that species of poetry requires;” and quotes half 145 a stanza, which he declares is “abrupt and insipid.” “From twenty-seven odes!” exclaims the writhing poet—“are the whole of my lyric productions to be stigmatised for four lines which are flatter than those that preceded them?” But what the critic could not be aware of, the poet tells us—he designed them to be just what they are. “I knew they were so when they were first written, but they were thought sufficiently elevated for the place.” And then he enters into an inquiry what the critic can mean by “polished numbers, freedom, and spirit.” The passage is curious:—
“By your first criticism, polished numbers, if you mean melodious versification, this perhaps the general ear will not deny me. If you mean classical, chaste diction, free from tautologous repetitions of the same thoughts in different expressions; free from bad rhymes, unnecessary epithets, and incongruous metaphors, I believe you may be safely challenged to produce many instances wherein I have failed.
“By freedom, your second criterion, if you mean daring transition, or arbitrary and desultory disposition of ideas, however this may be required in the greater ode, it is now, I believe, for the first time, expected in the lesser ode. If you mean that careless, diffuse composition, that conversation-verse, or verse loitering into prose, now so fashionable, this is an excellence which I am not very ambitious of attaining. But if you mean strong, concise, yet natural easy expression, I apprehend the general judgment will decide in my favour. To the general ear, and the general judgment, then, do I appeal as to an impartial tribunal.” Here several odes are transcribed. “By spirit, your third criticism, I know nothing you can mean but enthusiasm; that which transports us to every scene, and interests us in every sentiment. Poetry without this cannot subsist; every species demands its proportion, from the greater ode, of which it is the principal characteristic, to the lesser, in which a small portion of it only has hitherto been thought requisite. My productions, I apprehend, have never before been deemed destitute of this essential constituent. Whatever I have wrote, I have felt, and I believe others have felt it also.”
On “the Epistles,” which had been condemned in the gross, suddenly the critic turns round courteously to the bard, declaring “they are written in an easy and familiar style, and seem to flow from a good and a benevolent heart.” But then sneeringly adds, that one of them being entitled “An Essay 146 on Painting, addressed to a young Artist, had better have been omitted, because it had been so fully treated in so masterly a manner by Mr. Hayley.” This was letting fall a spark in a barrel of gunpowder. Scott immediately analyses his brother poet’s poem, to show they have nothing in common; and then compares those similar passages the subject naturally produced, to show that “his poem does not suffer greatly in the comparison.” “You may,” he adds, after giving copious extracts from both poems, “persist in saying that Mr. Hayley’s are the best. Your business then is to prove it.” This, indeed, had been a very hazardous affair for our medical critic, whose poetical feelings were so equable, that he acknowledges “Mr. Scott’s poem is just and elegant,” but “Mr. Hayley’s is likewise just and elegant;” therefore, if one man has written a piece “just and elegant,” there is no need of another on the same subject “just and elegant.”
To such an extreme point of egotism was a modest and respectable author most cruelly driven by the callous playfulness of a poetical critic, who himself had no sympathy for poetry of any quality or any species, and whose sole art consisted in turning about the canting dictionary of criticism. Had Homer been a modern candidate for poetical honours, from him Homer had not been distinguished, even from the mediocrity of Scott of Amwell, whose poetical merits are not, however, slight. In his Amœbean eclogues he may be distinguished as the poet of botanists.
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