The Complete Novels. Nathaniel Hawthorne

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The Complete Novels - Nathaniel Hawthorne

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her own life, and be a law unto herself without her eccentricities being reckoned to her for a crime.

      “There goes a woman,” resumed Roger Chillingworth, after a pause, “who, be her demerits what they may, hath none of that mystery of hidden sinfulness which you deem so grievous to be borne. Is Hester Prynne the less miserable, think you, for that scarlet letter on her breast?”

      “I do verily believe it,” answered the clergyman. “Nevertheless, I cannot answer for her. There was a look of pain in her face which I would gladly have been spared the sight of. But still, methinks, it must needs be better for the sufferer to be free to show his pain, as this poor woman Hester is, than to cover it up in his heart.”

      There was another pause, and the physician began anew to examine and arrange the plants which he had gathered.

      “You inquired of me, a little time agone,” said he, at length, “my judgment as touching your health.”

      “I did,” answered the clergyman, “and would gladly learn it.

      Speak frankly, I pray you, be it for life or death.”

      “Freely then, and plainly,” said the physician, still busy with his plants, but keeping a wary eye on Mr. Dimmesdale, “the disorder is a strange one; not so much in itself nor as outwardly manifested, — in so far, at least as the symptoms have been laid open to my observation. Looking daily at you, my good sir, and watching the tokens of your aspect now for months gone by, I should deem you a man sore sick, it may be, yet not so sick but that an instructed and watchful physician might well hope to cure you. But I know not what to say, the disease is what I seem to know, yet know it not.”

      “You speak in riddles, learned sir,” said the pale minister, glancing aside out of the window.

      “Then, to speak more plainly,” continued the physician, “and I crave pardon, sir, should it seem to require pardon, for this needful plainness of my speech. Let me ask as your friend, as one having charge, under Providence, of your life and physical well being, hath all the operations of this disorder been fairly laid open and recounted to me?”

      “How can you question it?” asked the minister. “Surely it were child’s play to call in a physician and then hide the sore!”

      “You would tell me, then, that I know all?” said Roger Chillingworth, deliberately, and fixing an eye, bright with intense and concentrated intelligence, on the minister’s face. “Be it so! But again! He to whom only the outward and physical evil is laid open, knoweth, oftentimes, but half the evil which he is called upon to cure. A bodily disease, which we look upon as whole and entire within itself, may, after all, be but a symptom of some ailment in the spiritual part. Your pardon once again, good sir, if my speech give the shadow of offence. You, sir, of all men whom I have known, are he whose body is the closest conjoined, and imbued, and identified, so to speak, with the spirit whereof it is the instrument.”

      “Then I need ask no further,” said the clergyman, somewhat hastily rising from his chair. “You deal not, I take it, in medicine for the soul!”

      “Thus, a sickness,” continued Roger Chillingworth, going on, in an unaltered tone, without heeding the interruption, but standing up and confronting the emaciated and white-cheeked minister, with his low, dark, and misshapen figure, — ”a sickness, a sore place, if we may so call it, in your spirit hath immediately its appropriate manifestation in your bodily frame. Would you, therefore, that your physician heal the bodily evil? How may this be unless you first lay open to him the wound or trouble in your soul?”

      “No, not to thee! not to an earthly physician!” cried Mr. Dimmesdale, passionately, and turning his eyes, full and bright, and with a kind of fierceness, on old Roger Chillingworth. “Not to thee! But, if it be the soul’s disease, then do I commit myself to the one Physician of the soul! He, if it stand with His good pleasure, can cure, or he can kill. Let Him do with me as, in His justice and wisdom, He shall see good. But who art thou, that meddlest in this matter? that dares thrust himself between the sufferer and his God?”

      With a frantic gesture he rushed out of the room.

      “It is as well to have made this step,” said Roger Chillingworth to himself, looking after the minister, with a grave smile. “There is nothing lost. We shall be friends again anon. But see, now, how passion takes hold upon this man, and hurrieth him out of himself! As with one passion so with another. He hath done a wild thing ere now, this pious Master Dimmesdale, in the hot passion of his heart.”

      It proved not difficult to re-establish the intimacy of the two companions, on the same footing and in the same degree as heretofore. The young clergyman, after a few hours of privacy, was sensible that the disorder of his nerves had hurried him into an unseemly outbreak of temper, which there had been nothing in the physician’s words to excuse or palliate. He marvelled, indeed, at the violence with which he had thrust back the kind old man, when merely proffering the advice which it was his duty to bestow, and which the minister himself had expressly sought. With these remorseful feelings, he lost no time in making the amplest apologies, and besought his friend still to continue the care which, if not successful in restoring him to health, had, in all probability, been the means of prolonging his feeble existence to that hour. Roger Chillingworth readily assented, and went on with his medical supervision of the minister; doing his best for him, in all good faith, but always quitting the patient’s apartment, at the close of the professional interview, with a mysterious and puzzled smile upon his lips. This expression was invisible in Mr. Dimmesdale’s presence, but grew strongly evident as the physician crossed the threshold.

      “A rare case,” he muttered. “I must needs look deeper into it. A strange sympathy betwixt soul and body! Were it only for the art’s sake, I must search this matter to the bottom.”

      It came to pass, not long after the scene above recorded, that the Reverend Mr. Dimmesdale, noonday, and entirely unawares, fell into a deep, deep slumber, sitting in his chair, with a large black-letter volume open before him on the table. It must have been a work of vast ability in the somniferous school of literature. The profound depth of the minister’s repose was the more remarkable, inasmuch as he was one of those persons whose sleep ordinarily is as light as fitful, and as easily scared away, as a small bird hopping on a twig. To such an unwonted remoteness, however, had his spirit now withdrawn into itself that he stirred not in his chair when old Roger Chillingworth, without any extraordinary precaution, came into the room. The physician advanced directly in front of his patient, laid his hand upon his bosom, and thrust aside the vestment, that hitherto had always covered it even from the professional eye.

      Then, indeed, Mr. Dimmesdale shuddered, and slightly stirred.

      After a brief pause, the physician turned away.

      But with what a wild look of wonder, joy, and horror! With what a ghastly rapture, as it were, too mighty to be expressed only by the eye and features, and therefore bursting forth through the whole ugliness of his figure, and making itself even riotously manifest by the extravagant gestures with which he threw up his arms towards the ceiling, and stamped his foot upon the floor! Had a man seen old Roger Chillingworth, at that moment of his ecstasy, he would have had no need to ask how Satan comports himself when a precious human soul is lost to heaven, and won into his kingdom.

      But what distinguished the physician’s ecstasy from Satan’s was the trait of wonder in it!

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