that—” She sighed.
“To think that because you and a young man meet for a moment, there must be all these telegrams and anger,” supplied Margaret.
Helen nodded.
“I’ve often thought about it, Helen. It’s one of the most interesting things in the world. The truth is that there is a great outer life that you and I have never touched—a life in which telegrams and anger count. Personal relations, that we think supreme, are not supreme there. There love means marriage settlements, death, death duties. So far I’m clear. But here my difficulty. This outer life, though obviously horrid; often seems the real one—there’s grit in it. It does breed character. Do personal relations lead to sloppiness in the end?”
“Oh, Meg—, that’s what I felt, only not so clearly, when the Wilcoxes were so competent, and seemed to have their hands on all the ropes.”
“Don’t you feel it now?”
“I remember Paul at breakfast,” said Helen quietly. “I shall never forget him. He had nothing to fall back upon. I know that personal relations are the real life, for ever and ever.”
“Amen!”
So the Wilcox episode fell into the background, leaving behind it memories of sweetness and horror that mingled, and the sisters pursued the life that Helen had commended. They talked to each other and to other people, they filled the tall thin house at Wickham Place with those whom they liked or could befriend. They even attended public meetings. In their own fashion they cared deeply about politics, though not as politicians would have us care; they desired that public life should mirror whatever is good in the life within. Temperance, tolerance, and sexual equality were intelligible cries to them; whereas they did not follow our Forward Policy in Tibet with the keen attention that it merits, and would at times dismiss the whole British Empire with a puzzled, if reverent, sigh. Not out of them are the shows of history erected: the world would be a grey, bloodless place were it composed entirely of Miss Schlegels. But the world being what it is, perhaps they shine out in it like stars.
A word on their origin. They were not “English to the back-bone,” as their aunt had piously asserted. But, on the other hand, they were not “Germans of the dreadful sort.” Their father had belonged to a type that was more prominent in Germany fifty years ago than now. He was not the aggressive German, so dear to the English journalist, nor the domestic German, so dear to the English wit. If one classed him at all it would be as the countryman of Hegel and Kant, as the idealist, inclined to be dreamy, whose Imperialism was the Imperialism of the air. Not that his life had been inactive. He had fought like blazes against Denmark, Austria, France. But he had fought without visualising the results of victory. A hint of the truth broke on him after Sedan, when he saw the dyed moustaches of Napoleon going grey; another when he entered Paris, and saw the smashed windows of the Tuileries. Peace came—it was all very immense, one had turned into an Empire—but he knew that some quality had vanished for which not all Alsace-Lorraine could compensate him. Germany a commercial Power, Germany a naval Power, Germany with colonies here and a Forward Policy there, and legitimate aspirations in the other place, might appeal to others, and be fitly served by them; for his own part, he abstained from the fruits of victory, and naturalised himself in England. The more earnest members of his family never forgave him, and knew that his children, though scarcely English of the dreadful sort, would never be German to the back-bone. He had obtained work in one of our provincial universities, and there married Poor Emily (or Die Englanderin, as the case may be), and as she had money, they proceeded to London, and came to know a good many people. But his gaze was always fixed beyond the sea. It was his hope that the clouds of materialism obscuring the Fatherland would part in time, and the mild intellectual light re-emerge. “Do you imply that we Germans are stupid, Uncle Ernst?” exclaimed a haughty and magnificent nephew. Uncle Ernst replied, “To my mind. You use the intellect, but you no longer care about it. That I call stupidity.” As the haughty nephew did not follow, he continued, “You only care about the things that you can use, and therefore arrange them in the following order: Money, supremely useful; intellect, rather useful; imagination, of no use at all. No”—for the other had protested—“your Pan-Germanism is no more imaginative than is our Imperialism over here. It is the vice of a vulgar mind to be thrilled by bigness, to think that a thousand square miles are a thousand times more wonderful than one square mile, and that a million square miles are almost the same as heaven. That is not imagination. No, it kills it. When their poets over here try to celebrate bigness they are dead at once, and naturally. Your poets too are dying, your philosophers, your musicians, to whom Europe has listened for two hundred years. Gone. Gone with the little courts that nurtured them—gone with Esterhazy and Weimar. What? What’s that? Your universities? Oh yes, you have learned men, who collect more facts than do the learned men of England. They collect facts, and facts, and empires of facts. But which of them will rekindle the light within?”
To all this Margaret listened, sitting on the haughty nephew’s knee.
It was a unique education for the little girls. The haughty nephew would be at Wickham Place one day, bringing with him an even haughtier wife, both convinced that Germany was appointed by God to govern the world. Aunt Juley would come the next day, convinced that Great Britain had been appointed to the same post by the same authority. Were both these loud-voiced parties right? On one occasion they had met and Margaret with clasped hands had implored them to argue the subject out in her presence. Whereat they blushed, and began to talk about the weather. “Papa,” she cried—she was a most offensive child—“why will they not discuss this most clear question?” Her father, surveying the parties grimly, replied that he did not know. Putting her head on one side, Margaret then remarked, “To me one of two things is very clear; either God does not know his own mind about England and Germany, or else these do not know the mind of God.” A hateful little girl, but at thirteen she had grasped a dilemma that most people travel through life without perceiving. Her brain darted up and down; it grew pliant and strong. Her conclusion was, that any human being lies nearer to the unseen than any organisation, and from this she never varied.
Helen advanced along the same lines, though with a more irresponsible tread. In character she resembled her sister, but she was pretty, and so apt to have a more amusing time. People gathered round her more readily, especially when they were new acquaintances, and she did enjoy a little homage very much. When their father died and they ruled alone at Wickham Place, she often absorbed the whole of the company, while Margaret—both were tremendous talkers—fell flat. Neither sister bothered about this. Helen never apologised afterwards, Margaret did not feel the slightest rancour. But looks have their influence upon character. The sisters were alike as little girls, but at the time of the Wilcox episode their methods were beginning to diverge; the younger was rather apt to entice people, and, in enticing them, to be herself enticed; the elder went straight ahead, and accepted an occasional failure as part of the game.
Little need be premised about Tibby. He was now an intelligent man of sixteen, but dyspeptic and difficile.
CHAPTER V
It will be generally admitted that Beethoven’s Fifth Symphony is the most sublime noise that has ever penetrated into the ear of man. All sorts and conditions are satisfied by it. Whether you are like Mrs. Munt, and tap surreptitiously when the tunes come—of course, not so as to disturb the others—or like Helen, who can see heroes and shipwrecks in the music’s flood; or like Margaret, who can only see the music; or like Tibby, who is profoundly versed in counterpoint, and holds the full score open on his knee; or like their cousin, Fraulein Mosebach, who remembers all the time that Beethoven is echt Deutsch; or like Fraulein Mosebach’s young man, who can remember nothing but
