of iconoclasms; and daring hands are raised to sweep from its pedestal, and dash to fragments, this false image of woman. We care not how soon, if the true woman but take its place. This is also, and most emphatically, an age of progress. One old idea, one mouldering form of prejudice after another, is rapidly swept away. Thought, written and spoken, acts upon the mass of mind in this day of railroads and telegraphs, with a thousandfold more celerity than in the days of pillions and slow coaches. Scarce have the lips that uttered great thoughts ceased to move, or the pen which wrote them dropped from the weary hand, ere they vibrate through the inmost recesses of a thousand hearts, and awaken deep and true responses in a thousand living, truthful souls. Thence they grow, expand, fructify, and the result is Progress.
Mrs. Lydia F. Fowler then gave several very touching recitals of the evils of intemperance in family circles within her own observation. Her lectures on Hygiene and Physiology through the State, illustrating as she did the effect of alcohol on the system, and pointing out to mothers what they could do to promote the health of their children, and thus ensure temperance and morality, were most effective in their bearings on this question. Letters were read from Elizabeth Cady Stanton, Clarina Howard Nichols, and Amelia Bloomer.
Mr. May, on rising, said: The sudden and unjustifiable repeal of the License Law of 1846, changed the face of the community, which had everywhere brightened with new hope under the brief but salutary operation of that law. That repeal, which it was indecorous if not presumptuous in the representatives of the people to make, seeing the law had been enacted directly by the people in their primary assemblies; that repeal brought back all the evils of intemperance aggravated by the successful efforts which had been openly and covertly made to break down the barriers which the law of 1846 had set up. The flood-gates of this loathsome vice were slammed open, as if never to be shut again. What I have seen and heard since I came to the capital, has encouraged me not a little. I have met with gentlemen from all parts of the State, who seem to be convinced that the people are ready for the passage of a stringent law similar to that which has recently gone into operation in Maine.
But I am particularly encouraged that the women of the State have made an especial and somewhat novel movement in this behalf. It has in all ages of the world been ominous when the women of a country have come out of the retirement they generally choose, to take a public part in the affairs of the State. What if this Convention be not a large one, it is significant nevertheless. I could cite you to a reform in our own country which commenced with less than twelve individuals twenty years ago, and now that reform has drawn into its vortex all the living spirits in the land, and has created an agitation of the public mind that will never be quelled until Slavery is buried out of sight forever. If the women of New York will act up to the noble sentiments that have been expressed in the addresses and letters written by women to this Convention, great and glorious results must follow. And there are especial reasons why women should be earnest in this cause. Their sex, though not so much addicted as ours to the use of intoxicating drinks, suffers more from the effects of the evil. To them it is the destruction of all domestic peace, the wreck of all conjugal and maternal hopes; it is ignorance, poverty, misery, for themselves and children. My own attention was first called to this reform by the sufferings of women. (Mr. May here related several touching anecdotes of most estimable women he had known, devoted wives, mothers, sisters, daughters, who had been utterly despoiled of all earthly comfort by the intemperance of those they loved).
At one time I thought this evil might be repressed by man alone; but I have learned that humanity is dual. God made man male and female. The sexes are equally concerned in the welfare of the race. What God has joined together must not be put asunder. Women are constituent parts of the State and the Church, as well as of the home; and their influence is as indispensable to the well-being of the former as the latter. A State or Church that excludes woman from its councils, is like a family without a mother, in a condition of half orphanage.
In the days of our Revolution women made as many sacrifices and endured as great sufferings for independence, as did the men. It is most ungrateful when we are speaking of that event, and the actors in it, not to make mention of our Revolutionary Mothers. In the French Revolution women were conspicuous actors. If Madame Roland and her coadjutors had been allowed to sway the public councils, the results would have been far happier for France.
In moral revolutions women have ever signalized themselves. It was a woman, Elizabeth Fry, who in England commenced the reform in the discipline of prisons, and prosecuted it in person for years, until she had proven her plans feasible, and inspired others with a faith like her own. It was Dorothea Dix (a very delicately organized woman), who first in this country recognized the claims and acknowledged the rights of the insane. She found these poor victims of man's ignorance everywhere suffering terrible hardships. They were dreaded by all, and abhorred by many who had charge of them, and believed to be incapable of suffering as sane people suffer, and to be beyond the reach of those kindly influences which more than all others control those who are in their right minds. Miss Dix penetrated their cheerless, dark, damp abodes. She brought to light the wrongs that were inflicted upon them. She exposed the folly of the fears which were entertained of them. She showed by her own courageous experiments that even furious maniacs could be controlled by the spirit of Christian love. The asylums in many of our States to-day are noble monuments to the inestimable value of her services.
When Miss Dix first visited the insane department of the jail in Cambridge, to look after one miserable human being she had chanced to hear was immured there, she little thought of the career of benevolent effort and of high distinction as a philanthropist that was opening before her. She went only to give relief to a solitary sufferer. But the dejected, helpless and wretched condition in which she found the insane there, raised the inquiry in her mind whether it could be that the same class of unfortunates were treated in this wise elsewhere. Such an inquiry could not be suppressed in a heart like hers; it urged her on to further investigation. It led to new developments of the methods that philanthropists and scientists were advocating in France. She came at last to feel that she had a mission to that class of "the lost ones," and she has fulfilled it gloriously. She has been the angel of the Lord to the insane in almost all the States of the Union.
The Anti-Slavery cause in both England and America, owes as much to woman as to man. If in Great Britain the suppression of the African slave trade was commenced by men, the abolition of West India slavery was begun by women; and it is acknowledged that they did more than the men to accomplish the overthrow of that system of all imaginable wickedness, which, while it endured, stimulated the cupidity of the slave-trader, so that he prosecuted his accursed traffic as much as ever, notwithstanding the acts of the American Congress and the British Parliament. In our country the most efficient, untiring laborers in the anti-slavery cause, have from the beginning been women. Lydia Maria Child, a lady highly distinguished among the authors of America, was the first to publish a sizable book upon slavery. Its very title was a pregnant one, viz, "An Appeal in behalf of that Class of Americans called Africans." Its contents were of great and permanent value. The publication of that volume was to her a costly sacrifice of popularity as an author. At a very early period of the enterprise, Elizabeth M. Chandler published many essays and poems that will live forever. The bravery and persistence of Prudence Crandall in maintaining a school for colored girls in Connecticut, in the face of terrible persecution, is beyond praise. Maria Weston Chapman, since 1834, has been among the leaders of the anti-slavery host, directing their movements and stimulating them to effort. Lucretia Mott, Sarah Pugh, Eliza Lee Follen, Abby Kelly, Mary Grew, are all worthy of mention—there is no end to the names of excellent, wise, courageous women who have contended nobly for the anti-slavery faith and practice. They have been traduced, reviled, persecuted, but nothing has deterred them from advocating the rights of humanity.
NEW YORK STATE TEMPERANCE CONVENTION,
Rochester, N. Y., April 20 and 21, 1852.
At ten o'clock a large audience assembled in Corinthian Hall. The morning session was composed entirely of women; more than five hundred being present. The meeting was called to order by Susan B. Anthony, who read the
