a vote; but as there were no female societies in existence five years ago when this Society was organized, such a thing was not contemplated at that time; he therefore considered her inadmissible. "The letter of the Constitution and call would admit her, but the spirit would not."
Mr. Camp must have been very ignorant not to know that ten years before there were efficient woman's temperance societies all over the State. He was doubtless right in saying that such a thing as a woman presuming to speak or vote in the meetings of that Society was not contemplated by its founders, but he greatly erred in giving a reason for their short-sightedness.
The decision of the Chair was appealed from, and the excitement continued. All tried to talk at the same time, but those possessing more firmness than others succeeded in having their say; while the opponents of woman were allowed to express their sentiments freely, those in favor were called to order and forced to yield the floor. The decision of the Chair was finally sustained by two votes. As the delegates had not been required to make themselves known, it was not ascertained how many were present, or who they were; nor how many persons in the crowd voted who had no right to do so. All men were permitted to vote, without its even being known whether they were temperance men or not.
And so, after spending the whole afternoon in hot discussion of the woman's rights question, the disgraceful affair terminated by refusing woman the right of uttering her sentiments on a subject in which she was deeply interested, and of pleading in behalf of the poor crushed victims of man's injustice and cruelty.
Rev. Luther Lee offered his church just before the adjournment, and Mr. May announced that Miss Anthony and Mrs. Bloomer would speak there in the evening. They had a crowded house, while the conservatives had scarce fifty people. The general feeling was hostile to the action of the Convention. This same battle on the temperance platform was fought over and over in various parts of the State, and the most deadly opposition uniformly came from the clergy, though a few noble men in that profession ever remained true to principle through all the conflicts of those days, in the anti-slavery, temperance, and woman's rights movements.
SUSAN B. ANTHONY'S LETTER, FROM THE "CARSON LEAGUE."
Buffalo, July 28, 1852.
Dear League:—Permit me to say a few words to your readers, relative to the plan of action, recommended by the "Women's New York State Temperance Society." We have now three agents lecturing, who are endeavoring, by a novel application of woman's "marvelous gift of tongue," to rouse their sisters of Western New York, to render active service in aid of the Temperance cause. Woman has so long been accustomed to "non-intervention" with the business of law-making—so long considered it men's business to regulate the Liquor Traffic, that it is with much cautiousness that she receives the new doctrine which we preach; the doctrine that it is her right and her duty to speak out against the liquor traffic and all men and institutions that in any way sanction, sustain, or countenance it; and since she can not vote, to duly instruct her husband, father, or brother how she would have him vote, and if he longer continue to misrepresent her, take the right to march to the ballot-box, with firm, unwavering tread, and deposit a vote indicative of her highest ideas of practical temperance. For women longer to submit to be ruled by men and legislators who sanction license laws, is to act the part of slaves and cowards. Men are just beginning to see that they must carry this temperance question into politics, but can see no farther than to vote for a rum-drinking President, Vice-President, and Congressmen. If they can place temperance men in those offices which directly control the license system of our own State, they seem to think they need look to, nor care for, the habits and principles of the men who fill the National offices. And it is for woman now, in the present Presidential campaign, to say to her husband, father, or brother, if you vote for any candidate for any office whatever, who is not pledged to total abstinence and the Maine law, we shall hold you alike guilty with the rum-seller. He who loves not humanity better than his whig or loco partyism, is not worthy the name of man nor the love and respect of woman. But to our Society.
We recommend that women form temperance societies in their respective cities, towns, and villages, which shall be auxiliary to the State Association. The work which we propose to do is a missionary one. We therefore suggest the name "Temperance Home Missionary Society," whose object shall be to raise funds, by means of an admission fee and donations, to be expended in subscribing for temperance newspapers, for gratuitous distribution among all families, both rich and poor, who do not furnish themselves with such reading. During the last two weeks I have visited several villages in Genesee and Erie Counties, have found the women ready for work, and now and then a temperance man who had taken in the whole idea of political action.
Home Missionary Societies are formed in all of the places visited except two, and will doubtless soon be in those. I recommend them to take The Lily and Carson League. The Lily, because it is particularly devoted to woman's interest in temperance and kindred reforms, and because it is their duty to sustain the only paper in the State owned and edited by a woman. The Carson League, because it presents and advocates a definite plan for temperance political action. It is to be hoped that the State Alliance, at its session at Rochester, the 18th of August, will make converts not only of all the professed temperance men of Western New York, but of all the temperance newspapers. Alliances must be formed in every county and town of the State. An additional clause must be appended to the pledge, "that no member of the Society shall vote for any officer who is not an open and avowed total abstinence man, and pledged to use his influence to secure the enactment of the Maine law." There must be concert of action; every man must know exactly how and for whom all other men of the State are going to vote. Let there be combined political action and the Maine law is ours.
S. B. A.
Yours for Temperance Politics,
During this year the Society was active, its agents visiting nearly every county, forming auxiliary societies, circulating tracts and petitions, and rolling up subscribers to The Lily.
In January, 1853, a great mass-meeting of all the temperance organizations of the State was held in Albany. Nearly every hall and church in the city was occupied, with different associations of men and women. "The Woman's Society" met in the Baptist church in State Street, which was crowded at every session. Susan B. Anthony presided. Emily Clark, Mrs. Bloomer, Mrs. Vaughan and Mrs. Albro were appointed a committee to present to the Legislature a petition signed by 28,000 women for a prohibitory law. On motion of S. M. Burroughs, of Orleans, the rules of the House were suspended and the ladies invited to the Speaker's desk. In a brief and dignified speech, Miss Clark presented the petition, after which they returned to the Convention, and reported the success of their mission, in full confidence that their prayers would be answered. But alas! they forgot that women were a disfranchised class, and that legislators give no heed to the claims of such for protection.
In the evening, the ladies had two immense meetings, one in the church, and one in the Assembly Chamber of the Capitol. At the latter, Susan B. Anthony read Mrs. Stanton's "Appeal to the Legislature," and addresses were made by Mary C. Vaughan and Antoinette Brown; the galleries as well as the floor of the house being literally packed; while at the former, Mrs. Bloomer, Mrs. Fowler, Mrs. Albro, and Miss Clark addressed an equally crowded audience.
Following this Convention, Mrs. Bloomer, Miss Brown, and Miss Anthony went to New York, on the invitation of S. P. Townsend, and addressed 3,000 people in Metropolitan Hall; Lydia F. Fowler presided; Mr. and Mrs. Horace Greeley, Abby Hopper Gibbons, and other prominent gentlemen and ladies sat on the platform. They also addressed large audiences in the Broadway Tabernacle and Knickerbocker Hall, and in Brooklyn. And during March and April made a most successful tour through the State, speaking at Sing Sing, Poughkeepsie, Hudson, Troy, Cohoes, Utica, Syracuse, Rochester, Lockport, Buffalo, and many of the smaller cities, and were greeted everywhere with large audiences and the most respectful attention from both press and people.
The New York Tribune, under the heading of Great Gathering of
