importance of this question can hardly be duly magnified. How few organizations have ever had the power which this is destined to wield! The prayers and sympathies of the ripest and richest minds will be ours. Vast is the influence which true-hearted women will exert in the coming age. It is a beautiful coincidence, that just as the old epochs of despotism and slavery, Priestcraft and Political intrigue are dying out, just as the spiritual part of man is rising into the ascendency, Woman's Rights are being canvassed and conceded, so that when she becomes his partner in office, higher and holier principles of action will form the basis of Governmental administration.
Angelina Grimké Weld.
The reading of Mrs. Weld's letter was followed by a spirited discussion, resulting in the continuance of the Central Committee, composed of representative men and women of the several States, which was the only form of National Organization until after the war.
Mary Springstead moved that the Convention proceed to organize a National Woman's Rights Society.
Mrs. Smith and Mrs. Davis did not like to be bound by a Constitution longer than during the sessions of the Convention. Both recommended the formation of State Societies.
Dr. Harriot K. Hunt spoke as a physician in deeming spontaneity as a law of nature.
Ernestine L. Rose declared organizations to be like Chinese bandages. In political, moral, and religious bodies they hindered the growth of men; they were incubi; she herself had cut loose from an organization into which she had been born114; she knew what it had cost her, and having bought that little freedom for what was dearer to her than life itself, she prized it too highly to ever put herself in the same shackles again.
Lucy Stone said, that like a burnt child that dreads the fire, they had all been in permanent organizations, and therefore dread them. She herself had had enough of thumb-screws and soul screws ever to wish to be placed under them again. The present duty is agitation.
Rev. Samuel J. May deemed a system of action and co-operation all that was needed. There is probably not one woman in a thousand, not one in ten thousand who has well considered the disabilities, literary, pecuniary, social, political, under which she labors. Ample provision must be made for woman's education, as liberal and thorough as that provided for the other sex.
Mrs. C. I. H. Nichols favored organization as a means to collect and render operative the fragmentary elements now favoring the cause.
Rev. Abram Pryne, in an able speech, favored National and State organization.
The discussion was closed by the adoption of the following resolution, introduced by Paulina Wright Davis:
Resolved, That this National Convention earnestly recommends to those who are members of it from several States, and to those persons in any or all of our States, who are interested in this great reform, that they call meetings of the States or the counties in which they live, certainly as often as once a year, to consider the principles of this reform, and devise measures for their promulgation, and thus co-operate with all throughout the nation and the world, for the elevation of woman to a proper place in the mental, moral, social, religious, and political world.
It is impossible to more than give the spirit of the Convention, though glimpses of it and its participants may be caught in the brief sketch of its proceedings. In accordance with the call, woman's social, civil, and religious rights were all discussed. Lucy Stone made a brilliant closing address, the doxology was sung to "Old Hundred," and the Convention adjourned.
The character and influence of this Convention can best be shown by the reports of the city press.115
The Standard, September 13, 1852.
The Woman's Rights Convention was in session during three days of last week in this city, and was attended by a large number of persons, not less, probably, than 2,000. Such a Convention, even in this city of conventions, was something new under the sun.... The discussions were characterized by a degree of ability that would do credit to any deliberative body in the country.... Some able letters were read to the Convention. Among the most noteworthy was that of Mrs. Stanton.... Mrs. Mott presided over the Convention with much dignity and ability.... If any of the natural rights belonging to women are withheld from them by the laws and customs of society, it is due to them that a remedy should be applied;.... those among them who are aggrieved should have an opportunity to give free expression to their opinions. This will hurt nobody, and those who profess to be alarmed at the result, should dismiss their fears.
The Daily Journal (Whig), September 13, 1852.
The National Woman's Rights Convention—After a duration of three mortal days this August Convention came to a "happy and peaceful end" Friday evening.... All who attended any portion of the Convention, or the whole, will unite with us in pronouncing it the most dignified, orderly, and interesting deliberative body ever convened in this city. The officers, and most especially the distinguished woman who occupied the president's chair, evinced a thorough acquaintance with the duties of their station, and performed them in an admirable manner.... No person acquainted with the doings of the assembly and capable of passing judgment in the matter, will deny there was a greater amount of talent in the Woman's Rights Convention than has characterized any public gathering in this State during ten years past, and probably a longer period, if ever.... For compact logic, eloquent and correct expression, and the making of plain and frequent points, we have never met the equal of two or three of the number. The appearance of all before the audience was modest and unassuming, though prompt, energetic, and confident.
Business was brought forward, calmly deliberated upon, and discussed with unanimity, and in a spirit becoming true woman, and which would add an unknown dignity and consequent influence to the transactions of public associations of the "lords.".... The appearance of the platform was pleasing and really imposing in the extreme. The galaxy of bold women—for they were really bold, indeed they are daring women—presented a spectacle the like of which we never before witnessed. A glance at the "good old lady" who presided with so much dignity and propriety, and through the list to the youngest engaged in the cause, was enough to impress the unprejudiced beholder with the idea that there must be something in the movement.... The audience was large and more impressive than has marked any convention ever held here.... We feel in a mood to dip lightly into a discussion of the Woman's Rights question.... Our sober second thought dictates that a three days' enlightenment at the intellectual feast spread by Beauty and Genius, may have turned our brains, and consequently we desist.
The discussions of this Convention did not end with its adjournment; its sine die had effect only upon the assembled body; for months afterward controversies and discussions, both public and private, took place. Clergymen of Syracuse and adjoining cities kept the interest glowing by their efforts to destroy the influence of the Convention by the cry of "infidel." A clergyman of Auburn not only preached against the Convention as "infidel," but as one holding authority over the consciences of his flock, boldly asserted that "no member of his congregation was tainted with the unholy doctrine of woman's rights."
Rev. Byron Sunderland, pastor of the Plymouth Congregational Church of Syracuse (since Chaplain of the United States Senate), characterized it in his sermon116 as a "Bloomer Convention," taking for his text Deut. xxii. 5:
The woman shall not wear that which pertaineth unto man; neither shall a man put on a woman's garment; for all that do so are an abomination to the Lord thy God.
Mrs. Gage's reply, in the absence of the editor, appeared in The Star, in whose columns Rev. Mr. Sunderland's sermon had been given the public, calling forth the following letter:
Washington, Nov. 20, 1852.
The
