The Complete History of the Women's Suffrage Movement in U.S.. Jane Addams

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The Complete History of the Women's Suffrage Movement in U.S. - Jane Addams

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      And whereas, on presenting herself at the time specified, her credentials were received by the Committee on the roll of the Convention, but on rising to address the assembly (though declared by the President to be entitled to the floor, and although his decision was repeatedly sustained by a majority of the delegates) she was met with derisive outcries, insulting jeers, and the most rowdyish manifestations, by a shameless minority, led on by the Rev. John Chambers, of Philadelphia, and encouraged by Gen. Carey, of Ohio, and other professed friends of the temperance cause—so as to make it impossible for her to be heard, and thus virtually excluding her from the Convention in an ignominious manner, solely on account of her being a woman; therefore,

      Resolved, That in the judgment of this Convention, the treatment received by the Rev. Antoinette L. Brown in the "World's Temperance Convention" (falsely so called) was in the highest degree disgraceful to that body, insulting to the societies whose credentials she bore, worthy only of those who are filled with strong drink, and a scandal to the temperance movement.

      Resolved, That the thanks of this Convention be given to Miss Brown, for having accepted the credentials so honorably proffered to her by the temperance societies aforesaid, and claiming a right, not as a woman, but as a duly authorized delegate, an eloquent and devoted advocate of the temperance enterprise, to a seat and voice in the "World's Temperance Convention;" and for the firm, dignified, and admirable manner in which she met the storm of opprobrium and insult which so furiously assailed her on her attempting to advocate the beneficent movement for the promotion of which the Convention was expressly called together.

      Hon. Joshua R. Giddings: Ladies and gentlemen, although I had designed to take no active part in the proceedings, I can not avoid rising, to second that resolution. When I learned of the appointing of this Convention, it brought a thrill of joy to me. I had read the transactions to which the lady has made such feeling allusion. I had read and mourned over them, and I rejoiced that an opportunity was to be given to the people of Cleveland, and this Western Reserve, to tender their thanks to this Convention, which had been appointed to meet upon the shores of Lake Erie; and that they also might see what sort of a greeting the friends of the rights of woman would receive here. And I now rejoice at the hearty manner in which the Convention has proceeded. I rejoice at the treatment the Convention has received. Then I was about to say, the fogies of New York, if they could see and know all that they might see here, would not be like some spirits, whom Swedenborg says he saw in the other world. He found spirits who had been departed several years, who had not yet learned that they were dead. I think Rev. John Chambers would now look down and begin to suspect that he had departed.

      My friends, I know not how the remarks of Miss Brown fell upon your ears. I can only say that they struck me with deep feelings of mortification, that at this noontide of the nineteenth century any human being, who can give her thoughts to an assembly in the eloquent manner in which she has spoken to us, has been treated as she was; and when this resolution of reproof by my friend from Massachusetts was presented, I resolved to rise and second it, and express myself willing that it be sent out in the report, that I most heartily concur in the expressions contained in these resolutions.

      William L. Garrison: I wish to make one statement in regard to General Carey, to show that he does not himself act on consistent principles, in this matter. The last number of the Pennsylvania Freeman contains an account of a temperance gathering held in Kennett Square. That square is for that region the headquarters of Abolitionists, Liberals, Come-outers, and so forth. In that meeting women were appointed for Vice-Presidents and Secretaries with men, and there was a complete mixture throughout the committees without regard to sex; and who do you think were those who spoke on that occasion recognizing that woman was equal with man in that gathering? The first was G. W. Jackson, of Boston, who made himself very conspicuous in the exclusion of women from the "World's Convention"; second, Judge O'Neil, of South Carolina, who spoke at New York, and who was also very active in the efforts to exclude Miss Brown; last of all was General Carey, of Ohio; and three days afterward they wended their way to New York, and there conspired with others to prevent a delegate from being admitted, on the ground of being a woman; showing that while at old Kennett they were willing to conform, finding it would be popular; in New York they joined in this brutal proscription of a woman, only because she was a woman.

      Lucy Stone: I know it is time to take the question upon these resolutions, but I wish to say one word. When a world's convention of any kind is called—when the Rev. Drs. Chambers, Hewett, Marsh, and I don't know how many more, backed up by a part of those who were in that convention, are ready to ignore the existence of woman, it should show us something of the amount of labor we have to do, to teach the world even to know that we are a part of it; and when women tell us they don't want any more rights, I want them to know that they are held to have no right in any world's convention. I took up a book the other day, written by the Rev. Mr. Davis, in which he sketches the events of the last fifty years. He states that the Sandwich Islands at one time had one missionary at such a station; Mr. Green—and his wife! Then he went on to state another where there were nineteen, and—their wives! Now these are straws on the surface, but they indicate "which way the wind blows," and indicate, in some sense, the estimation in which woman is held. I mention these facts so that we may see something of the length of the way we must tread, before we shall even be recognized.

      The reader will see from these debates the amount of prejudice, wickedness, and violence, woman was compelled to meet from all classes of men, especially the clergy, in those early days, and on the other hand the wisdom, courage, and mild self-assertion with which she fought her battle and conquered. There is not a man living who took part in that disgraceful row who would not gladly blot out that page in his personal history. But the few noble men—lawyers, statesmen, clergymen, philanthropists, poets, orators, philosophers—who have remained steadfast and loyal to woman through all her struggles for freedom—have been brave and generous enough to redeem their sex from the utter contempt and distrust of all womankind.

      NATIONAL CONVENTION AT CINCINNATI, OHIO.

      In 1855, October 17th and 18th, the people of Cincinnati, Ohio, were summoned to the consideration of the question of Woman's Rights. A brief report in the city journals, is all we can find of the proceedings. From these we learn that the meetings were held in Nixon's Hall, that some ladies wore bloomers, and some gentlemen shawls, that the audiences were large and enthusiastic, that the curiosity to see women who could make a speech was intense. Martha C. Wright, of Auburn, a sister of Lucretia Mott, was chosen President. On the platform sat Mrs. Mott, Hannah Tracy Cutler, Josephine S. Griffing, Mary S. Anthony, of Rochester, N. Y.; Ernestine L. Rose, Adeline Swift, Joseph Barker, an Englishman, an ex-member of Parliament, Lucy Stone and her husband, Henry B. Blackwell, recently married. Mrs. Stone did not take her husband's name, because she believed a woman had a right to an individual existence, and an individual name to designate that existence.

      Mrs. Cutler said: "Let there be light, and there was light," "And many shall run to and fro, and knowledge shall be increased." This light, this increase of knowledge, we are seeking. Men have always applied the last text to themselves, and did not expect woman to run to and fro and increase in knowledge. They objected to her raising her voice on this platform in the pursuit or

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