from the moment she brought her mind and her voice into the legislature, instead of discussing the principles of laws at home; from the moment she announced and administered justice instead of looking at it from afar, as a thing with which she had no concern, she would, he feared, lose her influence as an observing intelligence, standing by in a state of purity "unspotted from the world."
My conviction always was, that an intelligence never carried out into action could not be worth much; and that, if all the action of human life was of a character so tainted as to be unfit for women, it could be no better for men, and we ought all to sit down together, to let barbarism overtake us once more.
My own conviction is, that the natural action of the whole human being occasions not only the most strength, but the highest elevation; not only the warmest sympathy, but the deepest purity. The highest and purest beings among women seem now to be those who, far from being idle, find among their restricted opportunities some means of strenuous action; and I can not doubt that, if an active social career were open to all women, with due means of preparation for it, those who are high and holy now, would be high and holy then, and would be joined by an innumerable company of just spirits from among those whose energies are now pining and fretting in enforced idleness, or unworthy frivolity, or brought down into pursuits and aims which are anything but pure and peaceable.
In regard to the old controversy—Influence vs. Office—it appears to me that if Influence is good and Office bad for human morals and character, Man's present position is one of such hardship, as it is almost profane to contemplate; and if, on the contrary, Office is good and a life of Influence is bad, Woman has an instant right to claim that her position be amended.
Harriet Martineau.
Yours faithfully,
From her letter, we find, that Miss Martineau shared the common opinion in England that the article in the Westminster Review on the "Enfranchisement of Woman" was written by John Stuart Mill. It was certainly very complimentary to Mrs. Taylor, the real author of that paper, who afterward married Mr. Mill, that it should have been supposed to emanate from the pen of that distinguished philosopher. An amusing incident is related of Mr. Mill, for the truth of which we can not vouch, but report says, that after reading this article, he hastened to read it again to Mrs. Taylor, and passing on it the highest praises, to his great surprise she confessed herself the author.
At this Convention Mrs. Elizabeth Oakes Smith made her first appearance on our platform. She was well known in the literary circles of New York as a writer of merit in journals and periodicals. She defended the Convention and its leaders through the columns of the New York Tribune, and afterward published a series of articles entitled "Woman and her Needs." She early made her way into the lyceums and some pulpits never before open to woman. Her "Bertha and Lily," a woman's rights novel, and her other writings were influential in moulding popular thought.
Angelina Grimke, familiar with plantation life, spoke eloquently on the parallel between the slave code and the laws for married women.
Mehitable Haskell, of Gloucester, said:
Perhaps, my friends, I ought to apologize for standing here. Perhaps I attach too much importance to my own age. This meeting, as I understand it, was called to discuss Woman's Rights. Well, I do not pretend to know exactly what woman's rights are; but I do know that I have groaned for forty years, yea, for fifty years, under a sense of woman's wrongs. I know that even when a girl, I groaned under the idea that I could not receive as much instruction as my brothers could. I wanted to be what I felt I was capable of becoming, but opportunity was denied me. I rejoice in the progress that has been made. I rejoice that so many women are here; it denotes that they are waking up to some sense of their situation. One of my sisters observed that she had received great kindness as a wife, mother, sister, and daughter. I, too, have brethren in various directions, both those that are natural, and those that are spiritual brethren, as I understand the matter; and I rejoice to say I have found, I say it to the honor of my brothers, I have found more men than women, who were impressed with the wrongs under which our sex labor, and felt the need of reformation. I rejoice in this fact.
Rebecca B. Spring followed with some pertinent remarks. Mrs. Emma E. Coe reviewed in a strain of pungent irony the State Laws in relation to woman. In discussing the resolutions, Charles List, Esq., of Boston, said:
I lately saw a book wherein the author in a very eloquent, but highly wrought sentence, speaks of woman as "the connecting link between man and heaven." I think this asks too much, and I deny the right of woman to assume such a prerogative; all I claim is that woman should be raised by noble aspiration to the loftiest moral elevation, and thus be fitted to train men up to become worthy companions for the pure, high-minded beings which all women should strive to be. A great duty rests on woman, and it becomes you not to lose a moment in securing for yourselves every right and privilege, whereby you maybe elevated and so prepared to exert the influence which man so much needs. Women fall far short now of exerting the moral influence intrusted to them as mothers and wives, consequently men are imperfectly developed in their higher nature.
Mrs. Nichols rejoined: Woman has been waiting for centuries expecting man to go before and lift her up, but he has failed to meet our expectations, and now comes the call that she should first grasp heaven and pull man up after her.
Mrs. Coe said: The signs are truly propitious, when man begins to complain of his wrongs—women not fit to be wives and mothers!
Who placed them in their present position? Who keeps, them there? Let woman demand the highest education in our land, and what college, with the exception of Oberlin, will receive her? I have myself lately made such a demand and been refused simply on the ground of sex. Yet what is there in the highest range of intellectual pursuits, to which woman may not rightfully aspire? What is there, for instance, in theology, which she should not strive to learn? Give me only that in religion which woman may and should become acquainted with, and the rest may go like chaff before the wind.
Lucy Stone said: I think it is not without reason that men complain of the wives and mothers of to-day. Let us look the fact soberly and fairly in the face, and admit that there is occasion to complain of wives and mothers. But while I say this, let me also say that when you can show one woman who is what she ought to be as a wife and a mother, you can show not more than one man who is what he should be as a husband and father. The blame is on both sides. When we add to what woman ought to be for her own sake, this other fact, that woman, by reason of her maternity, must exert a most potent influence over the generations yet to be, there is no language that can speak the magnitude or importance of the subject that has called us together. He is guilty of giving the world a dwarfed humanity, who would seek to hinder this movement for the elevation of woman; for she is as yet a starved and dependent outcast before the law. In government she is outlawed, having neither voice nor part in it. In the household she is either a ceaseless drudge, or a blank. In the department of education, in industry, let woman's sphere be bounded only by her capacity. We desire there should no walls be thrown about it. Let man read his own soul, and turn over the pages of his own Book of Life, and learn that in the human mind there is always capacity for development, and then let him trust woman to that power of growth, no matter who says nay. Laying her hand on the helm, let woman steer straight onward to the fulfillment of her own destiny. Let her ever remember, that in following out the high behests of her own soul will be found her exceeding great reward.
William Henry Channing then gave the report from the committee on the social relations. Those present speak of it as a very able paper on that complex question, but as it was not published with the proceedings, all that can be found is the following meagre abstract from The Worcester Spy:
Woman has a natural right to the development of all her faculties, and to all the advantages that insure this result. She has the right not only to civil and legal justice, which
