no part whatever of her deceased husband's real estate; she is entitled to dower only, of one-third of his estate. I ask you whether your hearts do not revolt at the idea, that when the husband is carried to his long home, his widow shall see snatched from her, by an inhuman law, the very property her watchful care had mainly contributed to increase and keep together?
Yet this idea, revolting as it is, is carried out in all its unmitigated rigor, by the statute to which I have just referred. Out of a yearly rental of a hundred and fifty dollars, the widow of an intestate rarely becomes entitled to more than fifty. The other hundred dollars goes—whither? To the husband's father or mother? Yes, if they survive! But if they are dead, what then? A brother-in-law or a sister-in-law takes it, or the husband's uncle, or his aunt, or his cousin! Do husbands toil through a life-time to support their aunts, and uncles, and cousins? If but a single cousin's child, a babe of six months, survive, to that infant goes a hundred dollars of the rental, and to the widow fifty. Can injustice go beyond this? What think you of a law like that, on the statute book of a civilized and a Christian land? When the husband's sustaining arm is laid in the grave, and the widow left without a husband to cherish, then comes the law more cruel than death, and decrees that poverty shall be added to desolation!
Say, delegates of the people of Indiana, answer and say whether you, whether those who sent you here are guiltless in this thing? Have you done justice? Have you loved mercy?
But let us turn to the question more immediately before us. Let us pass from the case of the widow and look to that of the wife: First, the husband becomes entitled, from the instant of marriage, to all the goods and chattels of his wife. His right is absolute, unconditional. Secondly, the husband acquires, in virtue of the marriage, the rents and profits (in all cases during her life) of his wife's real estate. The flagrant injustice of this has been somewhat modified by a statute barring the marital right to the rent of lands, but this protection does not extend to personal property. Is this as it should be? Are we meting out fair and equal justice?... There is a species of very silly sentimentalism which it is the fashion to put forth in after-dinner toasts and other equally veracious forms, about woman being the only tyrant in a free republic; about the chains she imposes on her willing slaves, etc.; it would be much more to our credit, if we would administer a little less flattery and a little more justice.
From pages upon pages of eloquence delivered in reply, I cull the following extracts, which are a sample of the spirit of the opposition:
"I am of opinion that to adopt the proposition of the gentleman from Posey (Mr. Owen), will not ameliorate the condition of married women."
"I can not see the propriety of establishing for women a distinct and separate interest, the consideration of which would, of necessity, withdraw their attention from that sacred duty which nature has, in its wisdom, assigned to their peculiar care. I think the law which unites in one common bond the pecuniary interests of husband and wife should remain. The sacred ordinance of marriage, and the relations growing out of it, should not be disturbed. The common law does seem to me to afford sufficient protection."
"If the law is changed, I believe that a most essential injury would result to the endearing relations of married life. Controversies would arise, husbands and wives would become armed against each other, to the utter destruction of true felicity in married life."
"To adopt it would be to throw a whole population morally and politically into confusion. Is it necessary to explode a volcano under the foundation of the family union?"
"I object to the gentleman's proposition, because it is in contravention of one of the great fundamental principles of the Christian religion. The common law only embodies the divine law."
"Give to the wife a separate interest in law, and all those high motives to restrain the husband from wrong-doing will be, in a great degree, removed."
"I firmly believe that it would diminish, if it did not totally annihilate woman's influence."
"Woman's power comes through a self-sacrificing spirit, ready to offer up all her hopes upon the shrine of her husband's wishes."
"Sir, we have got along for eighteen hundred years, and shall we change now? Our fathers have for many generations maintained the principle of the common law in this regard, for some good and weighty reasons."
"The immortal Jefferson, writing in reference to the then state of society in France, and the debauched condition thereof, attributes the whole to the effects of the civil law then in force in France, permitting the wife to hold, acquire, and own property, separate and distinct from the husband."
"The females of this State are about as happy and contented with their present position in relation to this right (suffrage), as it is necessary they should be, and I do not favor the proposition (of Woman's Suffrage), which my friend from Posey, Mr. Owen, appears to countenance."
"It is not because I love justice less, but woman more, that I oppose this section."
"This doctrine of separate estate will stifle all the finer feelings, blast the brightest, fairest, happiest hopes of the human family, and go in direct contravention of that law which bears the everlasting impress of the Almighty Hand. Sir, I consider such a scheme not only as wild, but as wicked, if not in its intentions, at least in its results."
It is incredible that men in their sane minds should argue day after day, that if women were allowed to control their own property, it would "strike at the root of Christianity," "ruin the home," and "open wide the door to license and debauchery." And yet these men did so argue through weeks of stormy debate; the bitterest feeling being shown, not with regard to the proposed change in the law of descent, but with regard to the right of women to "acquire and possess property to their sole use and disposal," during the husband's life-time. It is strange, indeed, that the man who advocated this "most meagre justice," as he truly says, should have been a target, not only for ridicule, but for abuse. I append one extract of the latter description, to illustrate how violent and unreasoning was the prejudice with which my father contended. One gentleman after quoting from the marriage contract of my father and mother, the extract in which he, my father, divests himself of the right to control the "person and property of another," proceeds as follows:
Sir, I would that my principles on this, in contradistinction with those of the gentlemen from Posey, were written in characters of light across the noon-day heavens, that all the world might read them. (Applause). I have in my drawer numerous other extracts from the writings of the gentleman from Posey, but am not allowed to read them; and, indeed, sir, under the circumstances, decency forbids their use. But if I were permitted to read them, and show their worse than damning influence upon society, in conjunction with this system of separate interests, I venture to aver that gentlemen would turn from them with disgust; aye, sir, they would shun them as they would shun man's worst enemy, and flee from them as from a poisonous reptile. (Page 1161, "Debates in Indiana Convention").
The section was finally reconsidered and rejected a few days before adjournment (p. 2013). But my father, with his characteristic perseverance, continued his efforts until they were finally crowned with success in the Legislature, after fifteen years of endeavor.
Most of the arguments used by those delegates, if they can be called by so dignified a name, bear a singular resemblance to the arguments used to-day by the opponents of woman's suffrage. May we not then conclude that the fears which have been proved absolutely groundless in the one case, may be equally so in the other?
An enthusiastic public meeting was held in Indianapolis in honor of my father by the women of the State, Mrs. Sarah T. Bolton taking a prominent part. On this occasion a beautiful silver pitcher was presented to him as a token of gratitude for his persevering efforts in behalf of women. This pitcher still holds a place of
