Letters on Demonology and Witchcraft. Walter Scott

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Letters on Demonology and Witchcraft - Walter Scott

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his common-sense, which seemed to be unimpaired, so strongly into the field as might combat successfully the fantastic disorder which produced such fatal effects. “This skeleton, then,” said the doctor, “seems to you to be always present to your eyes?” “It is my fate, unhappily,” answered the invalid, “always to see it.” “Then I understand,” continued the physician, “it is now present to your imagination?” “To my imagination it certainly is so,” replied the sick man. “And in what part of the chamber do you now conceive the apparition to appear?” the physician inquired. “Immediately at the foot of my bed. When the curtains are left a little open,” answered the invalid, “the skeleton, to my thinking, is placed between them, and fills the vacant space.” “You say you are sensible of the delusion,” said his friend; “have you firmness to convince yourself of the truth of this? Can you take courage enough to rise and place yourself in the spot so seeming to be occupied, and convince yourself of the illusion?” The poor man sighed, and shook his head negatively. “Well,” said the doctor, “we will try the experiment otherwise.” Accordingly, he rose from his chair by the bedside, and placing himself between the two half-drawn curtains at the foot of the bed, indicated as the place occupied by the apparition, asked if the spectre was still visible? “Not entirely so,” replied the patient, “because your person is betwixt him and me; but I observe his skull peering above your shoulder.”

      It is alleged the man of science started on the instant, despite philosophy, on receiving an answer ascertaining, with such minuteness, that the ideal spectre was close to his own person. He resorted to other means of investigation and cure, but with equally indifferent success. The patient sunk into deeper and deeper dejection, and died in the same distress of mind in which he had spent the latter months of his life; and his case remains a melancholy instance of the power of imagination to kill the body, even when its fantastic terrors cannot overcome the intellect, of the unfortunate persons who suffer under them. The patient, in the present case, sunk under his malady; and the circumstances of his singular disorder remaining concealed, he did not, by his death and last illness, lose any of his well-merited reputation for prudence and sagacity which had attended him during the whole course of his life.

      Having added these two remarkable instances to the general train of similar facts quoted by Ferriar, Hibbert, and other writers who have more recently considered the subject, there can, we think, be little doubt of the proposition, that the external organs may, from various causes, become so much deranged as to make false representations to the mind; and that, in such cases, men, in the literal sense, really see the empty and false forms and hear the ideal sounds which, in a more primitive state of society, are naturally enough referred to the action of demons or disembodied spirits. In such unhappy cases the patient is intellectually in the condition of a general whose spies have been bribed by the enemy, and who must engage himself in the difficult and delicate task of examining and correcting, by his own powers of argument, the probability of the reports which are too inconsistent to be trusted to.

      But there is a corollary to this proposition, which is worthy of notice. The same species of organic derangement which, as a continued habit of his deranged vision, presented the subject of our last tale with the successive apparitions of his cat, his gentleman-usher, and the fatal skeleton, may occupy, for a brief or almost momentary space, the vision of men who are otherwise perfectly clear-sighted. Transitory deceptions are thus presented to the organs which, when they occur to men of strength of mind and of education, give way to scrutiny, and their character being once investigated, the true takes the place of the unreal representation. But in ignorant times those instances in which any object is misrepresented, whether through the action of the senses, or of the imagination, or the combined influence of both, for however short a space of time, may be admitted as direct evidence of a supernatural apparition; a proof the more difficult to be disputed if the phantom has been personally witnessed by a man of sense and estimation, who, perhaps satisfied in the general as to the actual existence of apparitions, has not taken time or trouble to correct his first impressions. This species of deception is so frequent that one of the greatest poets of the present time answered a lady who asked him if he believed in ghosts:—“No, madam; I have seen too many myself.” I may mention one or two instances of the kind, to which no doubt can be attached.

      The first shall be the apparition of Maupertuis to a brother professor in the Royal Society of Berlin.

      This extraordinary circumstance appeared in the Transactions of the Society, but is thus stated by M. Thiebault in his “Recollections of Frederick the Great and the Court of Berlin.” It is necessary to premise that M. Gleditsch, to whom the circumstance happened, was a botanist of eminence, holding the professorship of natural philosophy at Berlin, and respected as a man of an habitually serious, simple, and tranquil character.

      2 (return) [ Long the president of the Berlin Academy, and much favoured by Frederick II., till he was overwhelmed by the ridicule of Voltaire. He retired, in a species of disgrace, to his native country of Switzerland, and died there shortly afterwards.]

      The sober-minded professor did not, however, push his investigation to the point to which it was carried by a gallant soldier, from whose mouth a particular friend of the author received the following circumstances of a similar story.

      Captain C—— was a native of Britain, but bred in the Irish Brigade. He was a man of the most dauntless courage, which he displayed in some uncommonly desperate adventures during the first years of the French Revolution, being repeatedly employed by the royal family in very dangerous commissions. After the King’s death he came over to England, and it was then the following circumstance took place.

      Captain C—— was a Catholic, and, in his hour of adversity at least, sincerely attached to the duties of his religion. His confessor was a clergyman who was residing as chaplain to a man of rank in the west of England, about four miles from the place where Captain C—— lived. On riding over one morning to see this gentleman, his penitent had the misfortune to find him very ill from a dangerous complaint. He retired in great distress and apprehension of his friend’s life, and the feeling brought back upon him many other painful and disagreeable recollections. These occupied him till the hour of retiring to bed, when, to his great astonishment, he saw in the room the figure of the absent confessor. He addressed it, but received no answer—the eyes alone were impressed by the appearance. Determined to push the matter to the end, Captain C—— advanced on the phantom, which appeared to retreat gradually before him. In this manner he followed it round the bed, when it seemed to sink down on an elbow-chair, and remain there in a sitting posture. To ascertain

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