Such stinking pride of women, as was seen at that Parliament, was never seen before in Scotland. Three sundry days, the Queen rode to the Tolbooth; the first day, she made a painted oration, and there might have been heard amongst her flatterers, "Vox Dianæ, the Voice of a Goddess (for it could not be Dei) and not of a woman. God save that sweet face. Was there ever Orator spake so properly and so sweetly?"
All things misliking the Preacher, they spake boldly against the targetting of their taillies {i.e. the adornment of their robes with tassels}, and against the rest of their vanity, which they affirmed should provoke God's vengeance, not only against these foolish women, but against the whole realm. … Articles were presented, for orders to be taken for apparel, and for reformation of other enormities; but all was winked at.
KNOX'S INTERVIEWS WITH THE QUEEN
1563.—May or June. Knox and the Queen.
Laing's Knox, vol. ii. p. 386.
[John Knox had five interviews with the Queen, which are recorded in his "History." Soon after Mary's arrival in Scotland, she sent for Knox, and they discussed the religious controversy and Knox's "Blast against the monstrous Regiment of Women," in which he had inveighed against female rule. In the spring of 1562, the Queen sent for Knox, who had preached a sermon from the text, "And now, understand, O ye kings, and be learned, ye that judge the earth." The Reformer gave a résumé of his sermon, and informed the Queen that he considered her uncles "enemies unto God," and that "for maintenance of their own pomp and worldly glory, they spare not to spill the blood of many innocents." The third occasion was about a year later, at Lochleven, when the thesis was the rights of subjects to rebel, and ended with the threat, "Now, Madam, if ye shall deny your duty unto them, who especially crave, that ye punish malefactors, think ye to receive full obedience of them? I fear, Madam, ye shall not." The malefactors in question were recusant Roman Catholics. "Herewith she being somewhat offended, passed to her supper." The interview was resumed in the morning, but the conversation was more amicable, Mary asking Knox's help in reconciling the Earl of Argyle to his wife, who was the Queen's half-sister. The fourth discussion, quoted below, was à propos of the proposals for Mary's marriage, which were the main political theme of the year 1563. Knox had denounced any marriage with a Roman Catholic. In December of the same year, the Queen and the Reformer met again, Knox undergoing a judicial examination on a charge which amounted to incitement to rebel. He defended himself by a homily upon "the insatiable cruelty of the Papists," and was found innocent by the Council.]
The Provost of Glencludan, Douglas by surname, of Drumlanark, was the man that gave the charge, that the said John should present himself before the Queen, which he did soon after dinner. The Lord Ochiltree, and divers of the faithful, bare him company to the Abbey; but none passed in to the Queen with him in the cabinet, but John Erskine of Dun, then superintendent of Angus and Mearns.
WOMANLY WEEPING
The Queen in a vehement fume began to cry out, that never Prince was used as she was. "I have (said she) borne with you in all your rigorous manner of speaking, both against myself and against my uncles; yea, I have sought your favour by all possible means; I offered unto you presence and audience, whensoever it pleased you to admonish me, and yet I cannot be quit of you; I vow to God I shall be once revenged." And with these words scarce could Marnoch, her secret chamber boy, get napkins to hold her eyes dry, for the tears and the howling, besides womanly weeping, stayed her speech. The said John did patiently abide all the first fume, and at opportunity answered, "True it is, Madam, your Grace and I have been at divers controversies, into the which I never perceived your Grace to be offended at me; but when it shall please God to deliver you from that bondage of darkness and error, wherein ye have been nourished, for the lack of true Doctrine, your Majesty will find the liberty of my tongue nothing offensive. Without the Preaching-place (Madam) I think few have occasion to be offended at me, and there (Madam) I am not master of myself, but must obey him who commands me to speak plain, and to flatter no flesh upon the face of the earth. … " "But what have you to do (said she) with my marriage? Or, what are you within the Commonwealth?"
A MEEK AND GENTLE SPIRIT
"A subject born within the same (said he) Madam; and albeit I be neither Earl, Lord, nor Baron within it, yet hath God made me (how abject that ever I be in your eyes) a profitable and useful member within the same; yea, Madam, to me it appertaineth no less, to forewarn of such things as may hurt it, if I foresee them, than it doth to any one of the nobility; for both my vocation and conscience craveth plainness of me; and therefore (Madam) to yourself I say, that which I spake in public, whensoever the nobility of this realm shall be content, and consent, that you be subject to an unlawful husband, they do as much as in them lieth to renounce Christ, to banish the Truth, to betray the freedom of this realm, and perchance shall in the end do small comfort to yourself."
INORDINATE PASSION
At these words, howling was heard, and tears might have been seen in greater abundance than the matter required. John Erskine of Dun, a man of meek and gentle spirit, stood beside, and entreated what he could to mitigate her anger, and gave unto her many pleasant words, of her beauty, of her excellency; and how that all the princes in Europe would be glad to seek her favours. But all that was to cast oil into the flaming fire. The said John stood still, without any alteration of countenance, for a long time, while that the Queen gave place to her inordinate passion; and in the end he said, "Madam, in God's presence I speak, I never delighted in the weeping of any of God's creatures; yea, I can scarcely well abide the tears of mine own boys, whom my own hands correct, much less can I rejoice in your Majesty's weeping; But seeing I have offered unto you no just occasion to be offended, but have spoken the truth, as my vocation craves of me, I must sustain your Majesty's tears, rather than I dare hurt my conscience, or betray the Commonwealth by silence." Herewith was the Queen more offended, and commanded the said John to pass forth of the cabinet, and to abide further of her pleasure in the chamber.
FY UPON THAT KNAVE, DEATH
The Laird of Dun tarried, and Lord John of Coldingham came into the cabinet, and so they remained with her near the space of one hour. The said John stood in the chamber, as one whom men had never seen (so were all afraid), except that the Lord Ochiltree bare him company; and therefore he began to make discourse with the ladies, who were there sitting in all their gorgeous apparel; which when he espied, he merrily said: "Fair Ladies, how pleasant were this life of yours, if it should ever abide; and then in the end, that we might pass to Heaven with this gay gear {clothing}! But fy upon that knave Death, that will come whether we will or not; and when he hath laid on his arrest, then foul worms will be busy with this flesh, be it never so fair and so tender; and the silly {weak} soul I fear shall be so feeble, that it can neither carry with it gold, garnishing, targating {tassels}, pearls, nor precious stones." And by such means procured he the company of women, and so passed the time till that the Laird of Dun willed him to depart to his house till new advertisement.
The Queen would have had the sentiment of the Lords of the Articles if that such manner of speaking deserved not punishment. But she was counselled to desist; and so that storm quieted in appearance, but never in the heart.
Mary's Second Marriage.
[The problem of Mary's marriage was one of great difficulty. Allusions to it occur in diplomatic correspondence immediately after the death of Francis II., and it was constantly in men's minds. The Scottish preachers
