Since Cézanne. Clive Bell

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the upholsterers and making "images," was very good indeed. His oil-paintings are another matter. Dufy has a formula for making pictures; he has a cliché for a tree, a house, a chimney, even for the smoke coming out of a chimney. In this way he can be sure of producing a pretty article, and, what is more, an article the public likes.

      Very different is the art of Kisling. Rarely does he produce one of those pictures so appetizing that one fancies they must be good to eat. What you will find in his work, besides much good painting, is a serious preoccupation with the problem of externalizing in form an æsthetic experience. And as, after all, that is the proper end of art his work is treated with respect by all the best painters and most understanding critics, though it has not yet scored a popular success. "Kisling ne triche pas," says André Salmon.

      To this list I would add, in no spirit of paradox, two names which, at first sight, must appear singularly out of place—Camoin and Guérin. Both were at work before the contemporary movement—the Cézanne movement—was born or, at any rate, launched; both for a long time seemed to be, if anything, opposed to it; both for some years lay dormant in a chrysalis-like state to emerge recently a pair of very interesting painters. The Camoin and the Guérin with whom I am concerned appeared since the war; they may, of course, relapse into their former condition: time will show. Apparently it was only three or four years ago that Camoin realized that Matisse—his contemporary—was the master from whom he could draw that nourishment which one good artist may very legitimately draw from another. So nourished, he seems to have made a fresh start; at any rate his work has now a freshness and vivacity which in his younger days he could never impart. The case of Guérin is odder still. A passionate admirer of Watteau, he would seem to have locked himself up in a rather sterile devotion to the eighteenth century master. One must suppose that there was something dead in his appreciation, something recognized but unfelt, and therefore not really understood. This deadness came through into his work. Lacking genuine inspiration, struggling in consequence to impart life by tricks and conventions, he occasionally allowed himself to tumble into downright vulgarity. Suddenly, and without renouncing any ancient loyalty, he has come to life. It is Watteau that inspires him still; but the essential Watteau—Watteau the painter—not that superficies which is more or less familiar to every hack, be he limner or penman, who dabbles in the eighteenth century. How amusing to fancy that the just admiration now felt for the genius of Watteau by those descendants of Cézanne who formerly misesteemed it has somehow put Guérin himself in the way of becoming intimate with an art he had formerly worshipped at a distance!

      Though the war did not kill or even cripple the movement, since the war there has been a change, or, at any rate, a change has become apparent. To begin with, Picasso has, in a sense, retired from public life—from the life of the cafés and studios I mean—and in isolation works out those problems that are for ever presenting themselves to his restless brain. The splendid fruit of his solitude we saw last summer chez Paul Rosenberg. From time to time Picasso still paints a Cubist picture—to keep his mind in—but he is hardly to be reckoned a Cubist, and certainly not a pure one. Of that school, which still flourishes (exhibiting at la Section d'Or or rue de la Baume the work of Braque, Gleizes, Léger, Metzinger, Gris, Laurens, Lipsitz, Marcoussis, Henry Hayden, and the brilliant Irène Lagut), Picasso is the inspiration, perhaps, but not the chief. His influence in the western world and on foreign painters in Paris is as great as ever; but the French, slightly vexed, maybe, at having accepted so long the leadership of a Spaniard, show signs of turning back towards their national tradition. So, though Picasso remains the animator of the doctrinaire school or schools, Lhote may become the master. It is the fashion, I know, not to take his influence seriously. No matter how clever a man he may be, Lhote—they say—is not a big enough painter to be a chief. It may be so—I suspect it is—yet we should not forget that, besides being intelligent and capable of drawing more or less plausible inferences from premises of his own choosing, Lhote can point to a practice by no means despicable. For the rest, he is the apostle of logic and discipline, and so finds plenty to approve in the Cubist doctrine and the French tradition from Poussin to David. I do not know whether Bissière is to be ranked amongst his disciples—I should think not—but Bissière, a most attractive artist, is perhaps significant of the new tendency in that he has chosen to express a whimsical temperament in terms of prim science. About the science of picture-making, as the director of the National Gallery calls it, he has little to learn. He knows the masters, the Primitives especially, and has a way, at once logical and fantastic, of playing on their motifs which gives sometimes the happiest results. Bissière is too fanciful and odd ever to be a chef d'école or representative even; but the very fact that, being what he is, he has chosen such means of expression is symptomatic.

      So the doctrinaire side of the movement persists, animated by Picasso, and schooled to some extent by Lhote. The main current, however, has found another channel; and, unless I mistake, we are already in the second phase of the movement—a phase in which the revelations of Cézanne and Seurat and the elaborations of their immediate descendants will be modified and revitalized by the pressure and spirit of the great tradition. The leader has already been chosen. Derain is the chief of the new French school—a school

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