of power correctly. Men, coarsening with the materialism of the ages, have grown thick and gross with the luxury of inventions and the diseases of modern life that develop intellect at the expense of soul. They have lost the old inner hearing of divine sound, and but one here and there can still catch the faint, far-off and ineffable music."
He lifted his eyes, and his voice became low and even gentle as the glowing words fell from his heart of longing.
"None hear now the morning stars when they sing together to the sun; none know the chanting of the spheres! The ears of the world are stopped with lust, and the old divine science of true-naming seems lost forever amid the crash of engines and the noisy thunder of machinery!… Only among flowers and certain gems are the accurate old true names still to be found!… But we are on the track, my dear Spinrobin, we are on the ancient trail to Power."
The clergyman closed his eyes and clasped his hands, lifting his face upwards with a rapt expression while he murmured under his breath the description of the Rider on the White Horse from the Book of the Revelations, as though it held some inner meaning that his heart knew yet dared not divulge: "And he had a Name written, that no man knew but he himself. And he was clothed in a vesture dipped in blood: and his Name is called The Word of God … and he hath on his vesture and on his thigh a name written,—'King of Kings and Lord of Lords….'"
And for an instant Spinrobin, listening to the rolling sound but not to the actual words, fancied that a faintly colored atmosphere of deep scarlet accompanied the vibrations of his resonant whisper and produced in the depths of his mind this momentary effect of colored audition.
It was all very strange and puzzling. He tried, however, to keep an open mind and struggle as best he might with these big swells that rolled into his little pool of life and threatened to merge it in a vaster tide than he had yet dreamed of. Knowing how limited is the world which the senses report, he saw nothing too inconceivable in the idea that certain persons might possess a peculiar inner structure of the spirit by which supersensuous things can be perceived. And what more likely than that a man of Mr. Skale's unusual caliber should belong to them? Indeed, that the clergyman possessed certain practical powers of an extraordinary description he was as certain as that the house was not empty as he had at first supposed. Of neither had he proof as yet; but proof was not long in forthcoming.
Chapter IV
I
"Then if there is so much sound about in all objects and forms—if the whole universe, in fact, is sounding," asked Spinrobin with a naïve impertinence not intended, but due to the reaction of his simple mind from all this vague splendor, "why don't we hear it more?"
Mr. Skale came upon him like a boomerang from the end of the room. He was smiling. He approved the question.
"With us the question of hearing is merely the question of wavelengths in the air," he replied; "the lowest audible sound having a wavelength of sixteen feet, the highest less than an inch. Some people can't hear the squeak of a bat, others the rumble of an earthquake. I merely affirm that in every form sleeps the creative sound that is its life and being. The ear is a miserable organ at best, and the majority are far too gross to know clair-audience. What about sounds, for instance, that have a wavelength of a hundred, a thousand miles on the one hand, or a millionth part of an inch on the other?"
"A thousand miles! A millionth of an inch?" gasped the other, gazing at his interlocutor as though he was some great archangel of sound.
"Sound for most of us lies between, say, thirty and many thousand vibrations per second—the cry of the earthquake and the cricket; it is our limitation that renders the voice of the dewdrop and the voice of the planet alike inaudible. We even mistake a measure of noise—like a continuous millwheel or a river, say—for silence, when in reality there is no such thing as perfect silence. Other life is all the time singing and thundering about us," he added, holding up a giant finger as though to listen. "To the imperfection of our ears you may ascribe the fact that we do not hear the morning stars shouting together."
"Thank you, yes, I quite see now," said the secretary. "To name truly is to hear truly." The clergyman's words seemed to hold a lamp to a vast interior map in his mind that was growing light. A new dawn was breaking over the great mental prairie where he wandered as a child. "To find the true name of anything," he added, "you mean, is to hear its sound, its individual note as it were?" Incredible perspectives swam into his ken, hitherto undreamed of.
"Not 'as it were,'" boomed the other, "You do hear it. After which the next step is to utter it, and so absorb its force into your own being by synchronous vibration—union mystical and actual. Only, you must be sure you utter it correctly. To pronounce incorrectly is to call it incompletely into life and form—to distort and injure it, and yourself with it. To make it untrue—a lie."
They were standing in the dusk by the library window, watching the veil of night that slowly covered the hills. The flying horizons of the moors had slipped away into the darkness.
The stars were whispering together their thoughts of flame and speed. At the back of the room sat Miriam among the shadows, like some melody hovering in a musician's mind till he should call her forth. It was close upon the tea hour. Behind them Mrs. Mawle was busying herself with lamps and fire. Mr. Skale, turning at the sound of the housekeeper, motioned to the secretary to approach, then stooped down and spoke low in his ear:
"With many names I had great difficulty," he whispered. "With hers, for instance," indicating the housekeeper behind them. "It took me five years' continuous research to establish her general voice-outline, and even then I at first only derived a portion of her name. And in uttering it I made such errors of omission and pronunciation that her physical form suffered, and she emerged from the ordeal in disorder. You have, of course, noticed her disabilities…. But, later, though only in stammering fashion, I called upon her all complete, and she has since known a serene blessedness and a sense of her great value in the music of life that she never knew before." His face lit up as he spoke of it. "For in that moment she found herself. She heard her true name, God's creative sound, thunder through her being."
Spinrobin, feeling the clergyman's forces pouring through him like a tide at such close proximity, bowed his head. His lips were too dry to frame words. He was thinking of the possible effects upon his own soul and body when his name too should be "uttered." He remembered the withered arm and the deafness. He thought, too, of that slender, ghostly figure that haunted the house with its soft movements and tender singing. Lastly, he remembered his strange conviction that somewhere in the great building, possibly in his own corridor, there were other occupants, other life, Beings of unearthly scale waiting the given moment to appear, summoned by utterance.
"And you will understand now why it is I want a man of high courage to help me," Skale resumed in a louder tone, standing sharply upright; "a man careless of physical existence, and with a faith wholly beyond the things of this world!"
"I do indeed," he managed to reply aloud, while in his thoughts he was saying, "I will, I must see it through. I won't give in!" With all his might he resisted the invading tide of terror. Even if sad results came later, it was something to have been sacrificed in so big a conception.
In his excitement he slipped from the edge of the windowsill, where he was perched, and Mr. Skale, standing close in front of him, caught his two wrists and set him upon his feet. A shock, like a rush of electricity, ran through him. He took his courage boldly in both hands and asked the question
