Jesus the Son of Man (Illustrated Edition). Kahlil Gibran
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The only man among us who did not turn to behold Him in His aloneness was Judas Iscariot.
And from that day Judas became sullen and distant. And methought there was danger in the sockets of his eyes.
Anna The Mother of Mary: On The Birth Of Jesus
Jesus the son of my daughter, was born here in Nazareth in the month of January. And the night that Jesus was born we were visited by men from the East. They were Persians who came to Esdraelon with the caravans of the Midianites on their way to Egypt. And because they did not find rooms at the inn they sought shelter in our house.
And I welcomed them and I said, "My daughter has given birth to a son this night. Surely you will forgive me if I do not serve you as it behoves a hostess."
Then they thanked me for giving them shelter. And after they had supped they said to me: "We would see the new-born."
Now the Son of Mary was beautiful to behold, and she too was comely.
And when the Persians beheld Mary and her babe, they took gold and silver from their bags, and myrrh and frankincense, and laid them all at the feet of the child.
Then they fell down and prayed in a strange tongue which we did not understand.
And when I led them to the bedchamber prepared for them they walked as if they were in awe at what they had seen.
When morning was come they left us and followed the road to Egypt.
But at parting they spoke to me and said, "The child is not but a day old, yet we have seen the light of our God in His eyes and the smile of our God upon His mouth.
"We bid you protect Him that He may protect you all."
And so saying, they mounted their camels and we saw them no more.
Now Mary seemed not so much joyous in her first-born, as full of wonder and surprise.
She would look upon her babe, and then turn her face to the window and gaze far away into the sky as if she saw visions.
And there were valleys between her heart and mine.
And the child grew in body and in spirit, and He was different from other children. He was aloof and hard to govern, and I could not lay my hand upon Him.
But He was beloved by everyone in Nazareth, and in my heart I knew why.
Oftentimes He would take away our food to give to the passer-by. And He would give other children the sweetmeat I had given Him, before He had tasted it with His own mouth.
He would climb the trees of my orchard to get the fruits, but never to eat them Himself.
And He would race with other boys, and sometimes, because He was swifter of foot, He would delay so that they might pass the stake ere He should reach it.
And sometimes when I led Him to His bed He would say, "Tell my mother and the others that only my body will sleep. My mind will be with them till their mind come to my morning."
And many other wondrous words He said when He was a boy, but I am too old to remember.
Now they tell me I shall see Him no more. But how shall I believe what they say?
I still hear His laughter, and the sound of His running about my house. And whenever I kiss the cheek of my daughter His fragrance returns to my heart, and His body seems to fill my arms.
But is it not passing strange that my daughter does not speak of her first-born to me?
Sometimes it seems that my longing for Him is greater than hers. She stands as firm before the day as if she were a bronzen image, while my heart melts and runs into streams.
Perhaps she knows what I do not know. Would that she might tell me also.
Assaph Called The Orator Of Tyre: On The Speech Of Jesus
What shall I say of His speech? Perhaps something about His person lent power to His words and swayed those who heard Him. For He was comely, and the sheen of the day was upon His countenance.
Men and women gazed at Him more than they listened to His argument. But at times He spoke with the power of a spirit, and that spirit had authority over those who heard Him.
In my youth I had heard the orators of Rome and Athens and Alexandria. The young Nazarene was unlike them all.
They assembled their words with an art to enthral the ear, but when you heard Him your heart would leave you and go wandering into regions not yet visited.
He would tell a story or relate a parable, and the like of His stories and parables had never been heard in Syria. He seemed to spin them out of the seasons, even as time spins the years and the generations.
He would begin a story thus: "The ploughman went forth to the field to sow his seeds."
Or, "Once there was a rich man who had many vineyards."
Or, "A shepherd counted his sheep at eventide and found that one sheep was missing."
And such words would carry His listeners into their simpler selves, and into the ancient of their days.
At heart we are all ploughmen, and we all love the vineyard. And in the pastures of our memory there is a shepherd and a flock and the lost sheep.
And there is the plough-share and the winepress and the threshing-floor.
He knew the source of our older self, and the persistent thread of which we are woven.
The Greek and the Roman orators spoke to their listeners of life as it seemed to the mind. The Nazarene spoke of a longing that lodged in the heart.
They saw life with eyes only a little clearer than yours and mine. He saw life in the light of God.
I often think that He spoke to the crowd as a mountain would speak to the plain.
And in His speech there was a power that was not commanded by the orators of Athens or of Rome.
Mary Magdalene: On Meeting Jesus For The First Time
It was in the month of June when I saw Him for the first time. He was walking in the wheat field when I passed by with my handmaidens, and He was alone.
The rhythm