of a coquette, than is the diligent Arachne that her web is for the devouring lion. At an early age Clotilde von Rudiger was dissatisfied with her conquests, though they were already numerous in her seventeenth year, for she began precociously, having at her dawn a lively fancy, a womanly person, and singular attractions of colour, eyes, and style. She belonged by birth to the small aristocracy of her native land. Nature had disposed her to coquettry, which is a pastime counting among the arts of fence, and often innocent, often serviceable, though sometimes dangerous, in the centres of polished barbarism known as aristocratic societies, where nature is not absent, but on the contrary very extravagant, tropical, by reason of her idle hours for the imbibing of copious draughts of sunlight. The young lady of charming countenance and sprightly manners is too much besought to choose for her choice to be decided; the numbers beseeching prevent her from choosing instantly, after the fashion of holiday schoolboys crowding a buffet of pastry. These are not coquettish, they clutch what is handy: and little so is the starved damsel of the sequestered village, whose one object of the worldly picturesque is the passing curate; her heart is his for a nod. But to be desired ardently of trooping hosts is an incentive to taste to try for yourself. Men (the jury of householders empanelled to deliver verdicts upon the ways of women) can almost understand that. And as it happens, tasting before you have sounded the sense of your taste will frequently mislead by a step or two difficult to retrieve: the young coquette must then be cruel, as necessarily we kick the waters to escape drowning: and she is not in all cases dealing with simple blocks or limp festoons, she comes upon veteran tricksters that have a knowledge of her sex, capable of outfencing her nascent individuality. The more imagination she has, for a source of strength in the future days, the more is she a prey to the enemy in her time of ignorance.
Clotilde’s younger maiden hours and their love episodes are wrapped in the mists Diana considerately drops over her adventurous favourites. She was not under a French mother’s rigid supervision. In France the mother resolves that her daughter shall be guarded from the risks of that unequal rencounter between foolish innocence and the predatory. Vigilant foresight is not so much practised where the world is less accurately comprehended. Young people of Clotilde’s upper world everywhere, and the young women of it especially, are troubled by an idea drawn from what they inhale and guess at in the spirituous life surrounding them, that the servants of the devil are the valiant host, this world’s elect, getting and deserving to get the best it can give in return for a little dashing audacity, a flavour of the Fronde in their conduct; they sin, but they have the world; and then they repent perhaps, but they have had the world. The world is the golden apple. Thirst for it is common during youth: and one would think the French mother worthy of the crown of wisdom if she were not so scrupulously provident in excluding love from the calculations on behalf of her girl.
Say (for Diana’s mists are impenetrable and freeze curiosity) that Clotilde was walking with Count Constantine, the brilliant Tartar trained in Paris, when first she met Prince Marko Romaris, at the Hungarian Baths on the borders of the Styrian highlands. The scene at all events is pretty, and weaves a fable out of a variety of floating threads. A stranger to the Baths, dressed in white and scarlet, sprang from his carriage into a group of musical gypsies round an inn at the arch of the chestnut avenue, after pulling up to listen to them for a while. The music had seized him. He snatched bow and fiddle from one of the ring, and with a few strokes kindled their faces. Then seating himself, on a bench he laid the fiddle on his knee, and pinched the strings and flung up his voice, not ceasing to roll out the spontaneous notes when Clotilde and her cavalier, and other couples of the party, came nigh; for he was on the tide of the song, warm in it, and loved it too well to suffer intruders to break the flow, or to think of them. They were close by when the last of it rattled (it was a popular song of a fiery tribe) to its finish: He rose and saluted Clotilde, smiled and jumped back to his carriage, sending a cry of adieu to the swarthy, lank-locked, leather-hued circle, of which his dark oriental eyes and skin of burnished walnut made him look an offshoot, but one of the celestial branch.
He was in her father’s reception-room when she reached home: he was paying a visit of ceremony on behalf of his family to General von Rudiger; which helped her to remember that he had been expected, and also that his favourite colours were known to be white and scarlet. In those very colours, strange to tell, Clotilde was dressed; Prince Marko had recognized her by miraculous divination, he assured her he could have staked his life on the guess as he bowed to her. Adieu to Count Constantine. Fate had interposed the prince opportunely, we have to suppose, for she received a strong impression of his coming straight from her invisible guardian; and the stroke was consequently trenchant which sent the conquering Tartar raving of her fickleness. She struck, like fate, one blow. She discovered that the prince, in addition to his beauty and sweet manners and gift of song, was good; she fell in love with goodness, whereof Count Constantine was not an example: so she set her face another way, soon discovering that there may be fragility in goodness. And now first her imagination conceived the hero who was to subdue her. Could Prince Marko be he, soft as he was, pliable, a docile infant, burning to please her, enraptured in obeying?—the hero who would wrestle with her, overcome and hold her bound? Siegfried could not be dreamed in him, or a Siegfried’s baby son-in-arms. She caught a glorious image of the woman rejecting him and his rival, and it informed her that she, dissatisfied with an Adonis, and more than a match for a famous conqueror, was a woman of decisive and independent, perhaps unexampled, force of character. Her idea of a spiritual superiority that could soar over those two men, the bad and the good—the bad because of his vileness, the good because of his frailness—whispered to her of deserving, possibly of attracting, the best of men: the best, that is, in the woman’s view of us—the strongest, the great eagle of men, lord of earth and air.
One who will dominate me, she thought.
Now when a young lady of lively intelligence and taking charm has brought her mind to believe that she possesses force of character, she persuades the rest of the world easily to agree with her, and so long as her pretensions are not directly opposed to their habits of thought, her parents will be the loudest in proclaiming it, fortifying so the maid’s presumption, which is ready to take root in any shadow of subserviency. Her father was a gouty general of infantry in the diplomatic service, disinclined to unnecessary disputes, out of consideration for his vehement irritability when roused. Her mother had been one of the beauties of her set, and was preserving an attenuated reign, through the conversational arts, to save herself from fading into the wall. Her brothers and sisters were not of an age to contest her lead. The temper of the period was revolutionary in society by reflection of the state of politics, and juniors were sturdy democrats, letting their elders know that they had come to their inheritance, while the elders, confused by the impudent topsy-turvy, put on the gaping mask (not unfamiliar to history) of the disestablished conservative, whose astounded state paralyzes his wrath.
Clotilde maintained a decent measure in the liberty she claimed, and it was exercised in wildness of dialogue rather than in capricious behaviour. If her flowing tongue was imperfectly controlled, it was because she discoursed by preference to men upon our various affairs and tangles, and they encouraged her with the tickled wonder which bids the bold advance yet farther into bogland. Becoming the renowned original of her society, wherever it might be, in Germany, Italy, Southern France, she grew chillily sensible of the solitude decreed for their heritage to our loftiest souls. Her Indian Bacchus, as a learned professor supplied Prince Marko’s title for her, was a pet, not a companion. She to him was what she sought for in another. As much as she pitied herself for not lighting on the predestined man, she pitied him for having met the woman, so that her tenderness for both inspired many signs of warm affection, not very unlike the thing it moaned secretly the not being. For she could not but distinguish a more poignant sorrow in the seeing of the object we yearn to vainly than in vainly yearning to one unseen. Dressed, to delight him, in Prince Marko’s colours, the care she bestowed on her dressing was for the one absent, the shrouded comer: so she pleased the prince to be pleasing to her soul’s lord, and this, owing to an appearance of satisfactory deception that it bore, led to her thinking guiltily. We may ask it: an eagle is expected, and how is he to declare his eagleship save by breaking through our mean conventional systems, tearing links asunder, taking his own in the teeth of vulgar ordinances? Clotilde’s imagination
