to the accuracy of this analysis. It seems remarkable in view of the fact that the examiner was in utter ignorance of the subject, and that, even if he had known her name, she had not, at the age of thirty-three, developed the characteristics which are now so familiar to the general public.
On this trip Miss Anthony was invited to spend an evening with Mr. and Mrs. Greeley and met for the first time Charles A. Dana, Alice and Phoebe Gary, Elizabeth F. Ellet, with a number of other literary men and women of New York. Mr. Greeley himself opened the door for them and sent them hunting through the house for a place to lay their wraps. After awhile Mrs. Greeley came down stairs with a baby in her arms. She had put her apron over its face and would not let the visitors look at it "because their magnetism might affect it unfavorably." During the evening she rang a bell and a man-servant came in. After a few words with her he retired and presently brought in a big dish of cake, one of cheese and a pile of plates, set them on the table and went out. There was a long pause and Mr. Greeley said, "Well, mother, shall I serve the cake?" "Yes, if you want to." So he went over to the table, took a piece of cake and one of cheese in his fingers, putting them on a plate and carrying to each, until all were served. The guests nibbled at them as best they could and after a long time the man brought in a pitcher of lemonade and some glasses and left the room. Mr. Greeley again asked, "Well, mother, shall I serve the lemonade?" "Yes, if you want to," she replied, so he filled the glasses, carried to each separately, and then gathered them up one at a time, instead of all together on a waiter. Both Mr. and Mrs. Greeley were thoroughly cordial and hospitable, both intellectually great, but utterly without social graces. Yet the conversation at their receptions was so brilliant that the most elegantly served refreshments would have been an unwelcome interruption.
At another time, when Miss Anthony was visiting them, she asked Mrs. Greeley if she would marry the same man again if she were single. "Yes," said she, "if I wanted a worthy father for my children, but for personal comfort I should prefer one who did not put his feet where I fell over them every time I went into the room, who knew how to eat, when to go to bed and how to wear his clothes."
A World's Temperance Convention had been called to meet in New York September 6 and 7, 1853, and a preliminary meeting was held May 12 in Dr. Spring's old Brick Church on Franklin Square, where the Times building now stands. The call invited "all friends of temperance" to be present. After attending the Anti-Slavery Anniversary in New York, Miss Anthony and Emily Clark went as representatives of the New York Woman's Temperance Society, and Abby Kelly Foster and Lucy Stone were sent from Massachusetts. The meeting was organized with Hon. A.C. Barstow, mayor of Providence, chairman; Rev. R.C. Crampton, of New York, and Rev. George Duffield, of Pennsylvania, secretaries. It was opened with prayer, asking God's blessing on the proceedings about to take place. A motion was made that all the gentlemen present be admitted as delegates. Dr. Trail, of New York City, moved that the word "ladies" be inserted, as there were delegates present from the Woman's State Temperance Society. The motion was carried, their credentials received, and every man and woman present became members of the convention. A business committee of one from each State was appointed and a motion was made that Susan B. Anthony, secretary of the Woman's Temperance Society, be added to the committee. This opened the battle with the opposition and one angry and abusive speech followed another. Abby Kelly Foster, the eloquent anti-slavery orator, tried to speak, but shouts of "order" drowned her voice and, after holding her position for ten minutes, she finally was howled down.
Almost the entire convention was composed of ministers of the Gospel. Hon. Bradford R. Wood, of Albany, moved that, as there was a party present determined to introduce the question of woman's rights and run it into the ground, the convention adjourn sine die. He finally was persuaded to withdraw this and substitute a motion that a committee be appointed to decide who were members of the convention, although this had been settled at the opening of the meeting by the accepting of credentials. This committee consisted of Mr. Wood, Rev. John Chambers, a Presbyterian clergyman of Philadelphia, and Rev. Condit, of New Jersey. They were out fifteen minutes and reported that, as in their opinion the call for this meeting was not intended to include female delegates, and custom had not sanctioned the public action of women in similar situations, their credentials should be rejected. And this after they already had been accepted!
Rev. Thomas Wentworth Higginson, pastor of the Unitarian church in Worcester, Mass., at once resigned from the business committee and withdrew from the meeting, as did also the women delegates and such gentlemen, including several ministers, as thought the ladies had been unjustly treated. They met at Dr. Trail's office and decided to call a Whole World's Temperance Convention which should not exclude one-half the world, and that the half which was doing the most effective work for temperance.
After they left the Brick Church meeting there were many speeches made condemning the action of women in taking public part in any reforms, led by Rev. Fowler, of Utica, Rev. Hewitt, of Bridgeport, Conn., and Rev. Chambers. The last said he rejoiced that the women were gone, as they were "now rid of the scum of the convention." Mayor Barstow, who had threatened to resign rather than put the motion that Miss Anthony should be on the business committee, made a speech which the press declared too indecent to be reported. It must be remembered that this entire discussion was founded on the mere proposal to place Miss Anthony on a committee of a temperance meeting. Horace Greeley handled these men without gloves in an article in the Tribune beginning:
Rev. John! We have allowed you to be heard at full length; now you and your set will be silent and hear us. Very palpably your palaver about Mr. Higginson's motion is a dodge, a quirk, a most contemptible quibble, reluctant as we are to speak thus irreverently of the solemn utterances of a Doctor of Divinity. Right well do you know, reverend sir, that the particular form or time or fashion in which the question came up is utterly immaterial, and you interpose it only to throw dust in the eyes of the public. Suppose a woman had been nominated at the right time and in the right way, according to your understanding of punctilios, wouldn't the same resistance have been made and the same row got up? You know right well that there would. Then what is all your pettifogging about technicalities worth? The only question that anybody cares a button about is this, "Shall woman be allowed to participate in your World's Temperance Convention on a footing of perfect equality with man?" If yea, the whole dispute turns on nothing, and isn't worth six lines in the Tribune. But if it was and is the purpose of those for whom you pettifog to keep woman off the platform of that convention and deny her any part in its proceedings except as a spectator, what does all your talk about Higginson's untimeliness and the committee's amount to? Why not treat the subject with some show of honesty?
The women and their friends held a grand rally in the Broadway Tabernacle the second day afterwards. Every foot of sitting and standing room was crowded, although there was an admission fee of a shilling. Miss Anthony presided and there was the strongest enthusiasm, but perfect order was maintained. The following comment was made by the New York Commercial-Advertiser:
THE BATTLE OF THE SEXES.—On Saturday evening the Broadway Tabernacle reverberated with the shrill, defiant notes of Miss Lucy Stone and her "sisters," who have thrown down the gauntlet to the male friends of temperance and declared not literally "war to the knife" but conflict with tongues.... Henceforth the women's rights ladies—including among them the misses, Lucy herself, Emily Clark, Susan B. Anthony, Antoinette Brown, some Harriets and Angelinas, Melissas and Hannahs, with a Fanny too (and more's the pity for it is a sweet name) and sundry matrons whose names are household words in newspapers—are to be in open hostility to the regularly constituted temperance agencies, under cover of association with whom they have contrived to augment their notoriety. The delegates at the Brick Church, who took the responsibility of knocking off these parasites, deserve the thanks of the temperance friends the Union through.... Such associations would mar any cause. Left to themselves such women must fall into contempt; they have used the temperance cause for a support long enough, and we are glad that the seeming alliance has been thus formally disowned by the temperance delegates.
The New York Sun, Moses Beach, editor, said:
The quiet duties of daughter, wife or mother are not congenial to those
