John added: "It would rejoice my heart to be at the convention and help along, with the one talent God has given me, the greatest reform ever attempted by lovers of the human race." Miss Anthony asked Mary L. Booth, at that time just beginning to attract attention by her fine translations, to speak at the coming convention and received this touching response:
The hope of yet aiding the cause is the polar star which guides all my efforts. If it were possible I would do this directly, but the fashion of the times has made me a dependant and home aid would scarcely be extended to me in this. I am trying to make myself independent. Fortune now promises favorable things. If I succeed, count on me. All that I can do, I will, to rescue my sex from the fetters which have chafed me so bitterly, from the evils of the giant system which makes woman everywhere a satellite. I have drank of the cup which is offered as the wine of woman's life, and have found the draught frothy and unsatisfactory. Now am I willing, if successful, to give all to purchase her a purer aliment. I have faith enough in the cause to move mountains, but if I speak at present I forfeit all claims on my home forever.
Lucy Stone when appealed to with the intimation that she was losing interest in the work, replied: "Now that I occupy a legal position in which I can not even draw in my own name the money I have earned or give a valid receipt for it when it is drawn or make any contract, but am rated with fools, minors and madmen, and can not sign a legal document without being examined separately to see if it is by my own free will, and even the right to my own name questioned, do you think that, in the grip of such pincers, I am likely to grow remiss?... I am not at all sanguine of the success of the convention. However much I hope, or try to hope, the old doubt comes back. My only trust is in your great, indomitable perseverance and your power of work."
That the answers were not always favorable and that the women constantly found themselves between two fires, the following letters will show. Horace Greeley, who heretofore had been so friendly, wrote:
The only reason why I can not publish your notices in our news columns is that my political antagonists take advantage of such publications to make the Tribune responsible for the anti-Bible, anti-Union, etc., doctrines, which your conventions generally put forth. I do not desire to interfere with your "free speech." I desire only to secure for myself the liberty of treating public questions in accordance with my own convictions, and not being made responsible for the adverse convictions of others. I can not, therefore, print this programme without being held responsible for it. If you advertise it, that is not in my department, nor under my control.2
From Gerrit Smith came these emphatic opinions:
You invite me to attend the woman's convention in New York. It will not be in my power to do so. You suggest that I write a letter in case I can not attend, but so peculiar and offensive are my views of the remedy for woman's wrongs, that a letter inculcating them would not be well received. Hence, I must not write it. I believe that poverty is the great curse of woman, and that she is powerless to assert her rights, because she is poor. Woman must go to work to get rid of her poverty, but that she can not do in her present disabling dress, and she seems determined not to cast it aside. She is unwilling to sacrifice grace and fashion, even to gain her rights; albeit, too, that this grace is an absurd conventionalism and that this fashion is infinite folly. Were woman to adopt a rational dress, a dress that would not hinder her from any employment, how quickly would she rise from her present degrading dependence on man! How quickly would the marriage contract be modified and made to recognize the equal rights of the parties to it! And how quickly would she gain access to the ballot-box.
Thus one man refused to assist the cause because its advocates were too radical, and another because they were not radical enough; or, in other words, each wanted the women to be and to do according to his own ideas.
The Seventh National Woman's Rights Convention met in the Broadway Tabernacle, New York, November 25 and 26. Lucy Stone presided and Wendell Phillips was one of the prominent speakers. The election was over, the mob spirit temporarily quieted, and the convention was not disturbed except when certain of the men attempted to make long speeches or introduce politics. The audience had come to hear women plead their own cause and insisted that this should be the program.
In this fall of 1856 Miss Anthony renewed her engagement with the anti-slavery committee, writing Mr. May: "I shall be very glad if I am able to render even the most humble service to this cause. Heaven knows there is need of earnest, effective radical workers. The heart sickens over the delusions of the recent campaign and turns achingly to the unconsidered whole question." The committee answered: "We put all New York into your control and want your name to all letters and your hand in all arrangements. We like your form of posters; by all means let 'No Union with Slaveholders' be conspicuous upon them." An extract from a letter received from Mr. May, the secretary, dated October 22, shows the estimate placed upon her services by the committee:
The Anti-Slavery Society wants you in the field. I really think the efficiency and success of our operations in New York this winter will depend more on your personal attendance and direction than upon that of any other of our workers. We need your earnestness, your practical talent, your energy and perseverance to make these conventions successful. The public mind will be sore this winter, disappointment awaits vast numbers, dismay will overtake many. We want your cheerfulness, your spirit—in short, yourself.
1. In 1854 Judge William Hay brought out a new edition of his romance, Isabel D'Avalos, the Maid of Seville, with a sequel, The Siege of Granada, dedicated as follows:
TO
SUSAN B. ANTHONY
whose earnestness of purpose, honesty of intention,
unintermitted industry, indefatigable perseverance,
and extraordinary business-talent,
are surpassed only by the virtues which have illustrated her life,
devoted, like that of Dorothea Dix,
TO THE CAUSE OF HUMANITY.
In a letter to her he said: "I have placed in my will a bequest to you, the only person to whose care I would willingly entrust them, that at my death the manuscripts and plates of this work are to be your absolute property. I sincerely desire and faintly hope that you may derive some pecuniary benefit from them."
2. Three years before Mr. Greeley had written to the suffrage convention at Cleveland: "I recognize most thoroughly the right of woman to choose her own sphere of activity and usefulness If she sees fit to navigate vessels, print newspapers, frame laws and select her rulers, I know no principle that justifies man in placing any impediment to her doing so." The letter used above shows, however, that not even so great a paper as the Tribune could endure the misrepresentation heaped upon every one who advocated the unpopular doctrine of woman's rights.
Chapter X:
Campaigning with the Garrisonians
(1857-1858)
Political conditions; Miss Anthony's band of speakers; Abolition meetings; Remond's speech; letter from Garrison; notes of her speeches; Maria Weston Chapman; lecture trip to Maine; stormy State Teachers' Convention at Binghamton; Mrs. Stanton's comment; letter of Miss Anthony on family affection: the "raspberry experiment;" the "good old times;" "health food cranks;" New York Convention in hands of mob; stirring
