The Women of the Suffrage Movement. Jane Addams

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The Women of the Suffrage Movement - Jane Addams

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the following:

      CALL FOR A MEETING OF THE LOYAL WOMEN OF THE NATION.

      In this crisis it is the duty of every citizen to consider the peculiar blessings of a republican form of government, and decide what sacrifices of wealth and life are demanded for its defense and preservation.... No mere party or sectional cry, no technicalities of constitutional or military law, no methods of craft or policy, can touch the heart of a nation in the midst of revolution. A grand idea of freedom or justice is needful to kindle and sustain the fires of a high enthusiasm.

      At this hour the best word and work of every man and woman are imperatively demanded. To man, by common consent, are assigned the forum, camp and field. What is woman's legitimate work and how she may best accomplish it is worthy our earnest counsel one with another.... Woman is equally interested and responsible with man in the final settlement of this problem of self-government; therefore let none stand idle spectators now. When every hour is big with destiny and each delay but complicates our difficulties, it is high time for the daughters of the Revolution in solemn council to unseal the last will and testament of the fathers, lay hold of their birthright of freedom and keep it a sacred trust for all coming generations.

      To this end we ask the loyal women of the nation to meet in the Church of the Puritans, New York, on Thursday, the 14th of May next. Let the women of every State be largely represented both in person and by letter.

      On behalf of the Woman's Central Committee,

      ELIZABETH CADY STANTON, SUSAN B. ANTHONY.

      An immense audience, mostly women, assembled in Dr. Cheever's famous church. Miss Anthony called the convention to order and nominated Lucy Stone for president. Stirring addresses were made by Mrs. Stanton and the veteran anti-slavery speaker, Angelina Grimké Weld, while the Hutchinson family with their songs added inspiration to the occasion. Miss Anthony presented a series of patriotic resolutions with the following spirited address:

      There is great fear expressed on all sides lest this shall be made a war for the negro. I am willing that it shall be. It is a war which was begun to found an empire upon slavery, and shame on us if we do not make it one to establish the freedom of the negro—against whom the whole nation, North and South, East and West, in one mighty conspiracy, has combined from the beginning. Instead of suppressing the real cause of the war, it should have been proclaimed not only by the people but by the President, Congress, Cabinet and every military commander. Instead of President Lincoln's waiting two long years before calling to the aid of the government the millions of allies whom we have had within the territory of rebeldom, it should have been the first decree he sent forth. By all the laws of common sense—to say nothing of laws military or civil—if the President, as commander-in-chief of the army and navy, could have devised any possible means whereby he might hope to suppress the rebellion without the sacrifice of the life of one loyal citizen, without the sacrifice of one dollar of the loyal North, it was clearly his duty to have done so. Every interest of the insurgents, every dollar of their property, every institution, every life in every rebel State even, if necessary, should have been sacrificed, before one dollar or one man should have been drawn from the free States. How much more then was it the President's duty to confer freedom on the millions of slaves, transform them into an army for the Union, cripple the rebellion and establish justice, the only sure foundation of peace. I therefore hail the day when the government shall recognize that this is a war for freedom.

      We talk about returning to "the Union as it was" and "the Constitution as it is"—about "restoring our country to peace and prosperity—to the blessed conditions which existed before the war!" I ask you what sort of peace, what sort of prosperity, have we had? Since the first slave ship sailed up the James river with its human cargo and there, on the soil of the Old Dominion, it was sold to the highest bidder, we have had nothing but war. When that pirate captain landed on the shores of Africa and there kidnapped the first stalwart negro and fastened the first manacle, the struggle between that captain and that negro was the commencement of the terrible war in the midst of which we are today. Between the slave and the master there has been war, and war only. This is but a new form of it. No, no; we ask for no return to the old conditions. We ask for something better. We want a Union which is a Union in fact, a Union in spirit, not a sham. By the Constitution as it is, the North has stood pledged to protect slavery in the States where it existed. We have been bound, in case of insurrections, to go to the aid, not of those struggling for liberty but of the oppressors. It was politicians who made this pledge at the beginning, and who have renewed it from year to year. These same men have had control of the churches, the Sabbath-schools and all religious institutions, and the women have been a party in complicity with slavery. They have made the large majority in all the churches throughout the country and have, without protest, fellowshipped the slaveholder as a Christian; accepted proslavery preaching from their pulpits; suffered the words "slavery a crime" to be expurgated from all the lessons taught their children, in defiance of the Golden Rule, "Do unto others as you would that others should do unto you." They have meekly accepted whatever morals and religion the selfish interest of politics and trade dictated.

      Woman must now assume her God-given responsibilities and make herself what she is clearly designed to be, the educator of the race. Let her no longer be the mere reflector, the echo of the worldly pride and ambition of man. Had the women of the North studied to know and to teach their sons the law of justice to the black man, they would not now be called upon to offer the loved of their households to the bloody Moloch of war. Women of the North, I ask you to rise up with earnest, honest purpose and go forward in the way of right, fearlessly, as independent human beings, responsible to God alone for the discharge of every duty. Forget conventionalisms; forget what the world will say, whether you are in your place or out of it; think your best thoughts, speak your best words, do your best works, looking to your own consciences for approval.

      The fourth resolution, asking equal rights for women as well as negroes, was seriously objected to by several who insisted that they did not want political rights. Lucy Stone, Mrs. Weld, Mrs. Rose and Mrs. Coleman made strong speeches in its favor, and Miss Anthony said:

      This resolution merely makes the assertion that in a genuine republic, every citizen must have the right of representation. You remember the maxim "Governments derive their just powers from the consent of the governed." This is the fundamental principle of democracy, and before our government can be placed on a lasting foundation, the civil and political rights of every citizen must be practically established. This is the meaning of the resolution. It is a philosophical statement, made not because women suffer, not because slaves suffer, not because of any individual rights or wrongs—but as a simple declaration of the fundamental truth of democracy proclaimed by our Revolutionary fathers. I hope the discussion will no longer be continued as to the comparative rights or wrongs of one class or another. This is the question before us: Is it possible that peace and union shall be established in this country, is it possible for this government to be a true democracy, a genuine republic, while one-sixth or one-half of the people are disfranchised?

      At subsequent meetings it was decided to confine the

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