as the Scripture of mankind. The New Testament is still, perhaps, too much on the lips and in the hearts of men to be called a Scripture in this sense. Such a juxtaposition and comparison might help to liberalize the faith of men. This is a work which Time will surely edit, reserved to crown the labors of the printing-press. This would be the Bible, or Book of Books, which let the missionaries carry to the uttermost parts of the earth.
While engaged in these reflections, thinking ourselves the only navigators of these waters, suddenly a canal-boat, with its sail set, glided round a point before us, like some huge river beast, and changed the scene in an instant; and then another and another glided into sight, and we found ourselves in the current of commerce once more. So we threw our rinds in the water for the fishes to nibble, and added our breath to the life of living men. Little did we think, in the distant garden in which we had planted the seed and reared this fruit, where it would be eaten. Our melons lay at home on the sandy bottom of the Merrimack, and our potatoes in the sun and water at the bottom of the boat looked like a fruit of the country. Soon, however, we were delivered from this fleet of junks, and possessed the river in solitude, once more rowing steadily upward through the noon, between the territories of Nashua on the one hand, and Hudson, once Nottingham, on the other. From time to time we scared up a kingfisher or a summer duck, the former flying rather by vigorous impulses than by steady and patient steering with that short rudder of his, sounding his rattle along the fluvial street.
Erelong another scow hove in sight, creeping down the river; and hailing it, we attached ourselves to its side, and floated back in company, chatting with the boatmen, and obtaining a draught of cooler water from their jug. They appeared to be green hands from far among the hills, who had taken this means to get to the seaboard, and see the world; and would possibly visit the Falkland Isles, and the China seas, before they again saw the waters of the Merrimack, or, perchance, they would not return this way forever. They had already embarked the private interests of the landsman in the larger venture of the race, and were ready to mess with mankind, reserving only the till of a chest to themselves. But they too were soon lost behind a point, and we went croaking on our way alone. What grievance has its root among the New Hampshire hills? we asked; what is wanting to human life here, that these men should make such haste to the antipodes? We prayed that their bright anticipations might not be rudely disappointed.
Though all the fates should prove unkind,
Leave not your native land behind.
The ship, becalmed, at length stands still;
The steed must rest beneath the hill;
But swiftly still our fortunes pace
To find us out in every place.
The vessel, though her masts be firm,
Beneath her copper bears a worm;
Around the cape, across the line,
Till fields of ice her course confine;
It matters not how smooth the breeze,
How shallow or how deep the seas,
Whether she bears Manilla twine,
Or in her hold Madeira wine,
Or China teas, or Spanish hides,
In port or quarantine she rides;
Far from New England's blustering shore,
New England's worm her hulk shall bore,
And sink her in the Indian seas,
Twine, wine, and hides, and China teas.
We passed a small desert here on the east bank, between Tyngsborough and Hudson, which was interesting and even refreshing to our eyes in the midst of the almost universal greenness. This sand was indeed somewhat impressive and beautiful to us. A very old inhabitant, who was at work in a field on the Nashua side, told us that he remembered when corn and grain grew there, and it was a cultivated field. But at length the fishermen, for this was a fishing place, pulled up the bushes on the shore, for greater convenience in hauling their seines, and when the bank was thus broken, the wind began to blow up the sand from the shore, until at length it had covered about fifteen acres several feet deep. We saw near the river, where the sand was blown off down to some ancient surface, the foundation of an Indian wigwam exposed, a perfect circle of burnt stones, four or five feet in diameter, mingled with fine charcoal, and the bones of small animals which had been preserved in the sand. The surrounding sand was sprinkled with other burnt stones on which their fires had been built, as well as with flakes of arrow-head stone, and we found one perfect arrow-head. In one place we noticed where an Indian had sat to manufacture arrow-heads out of quartz, and the sand was sprinkled with a quart of small glass-like chips about as big as a fourpence, which he had broken off in his work. Here, then, the Indians must have fished before the whites arrived. There was another similar sandy tract about half a mile above this.
Still the noon prevailed, and we turned the prow aside to bathe, and recline ourselves under some buttonwoods, by a ledge of rocks, in a retired pasture sloping to the water's edge, and skirted with pines and hazels, in the town of Hudson. Still had India, and that old noontide philosophy, the better part of our thoughts.
It is always singular, but encouraging, to meet with common sense in very old books, as the Heetopades of Veeshnoo Sarma; a playful wisdom which has eyes behind as well as before, and oversees itself. It asserts their health and independence of the experience of later times. This pledge of sanity cannot be spared in a book, that it sometimes pleasantly reflect upon itself. The story and fabulous portion of this book winds loosely from sentence to sentence as so many oases in a desert, and is as indistinct as a camel's track between Mourzouk and Darfour. It is a comment on the flow and freshet of modern books. The reader leaps from sentence to sentence, as from one stepping-stone to another, while the stream of the story rushes past unregarded. The Bhagvat-Geeta is less sententious and poetic, perhaps, but still more wonderfully sustained and developed. Its sanity and sublimity have impressed the minds even of soldiers and merchants. It is the characteristic of great poems that they will yield of their sense in due proportion to the hasty and the deliberate reader. To the practical they will be common sense, and to the wise wisdom; as either the traveller may wet his lips, or an army may fill its water-casks at a full stream.
One of the most attractive of those ancient books that I have met with is the Laws of Menu. According to Sir William Jones, "Vyasa, the son of Parasara, has decided that the Veda, with its Angas, or the six compositions deduced from it, the revealed system of medicine, the Puranas or sacred histories, and the code of Menu, were four works of supreme authority, which ought never to be shaken by arguments merely human." The last is believed by the Hindoos "to have been promulged in the beginning of time, by Menu, son or grandson of Brahma," and "first of created beings"; and Brahma is said to have "taught his laws to Menu in a hundred thousand verses, which Menu explained to the primitive world in the very words of the book now translated." Others affirm that they have undergone successive abridgments for the convenience of mortals, "while the gods of the lower heaven and the band of celestial musicians are engaged in studying the primary code."—"A number of glosses or comments on Menu were composed by the Munis, or old philosophers, whose treatises, together with that before us, constitute the Dherma Sastra, in a collective sense, or Body of Law." Culluca Bhatta was one of the more modern of these.
Every sacred book, successively, has been accepted in the faith that it was to be the final resting-place of the sojourning soul; but after all, it was but a caravansary which supplied refreshment to the traveller, and directed him farther on his way to Isphahan or Bagdat. Thank God, no Hindoo tyranny prevailed at the framing of the world, but we are freemen of the universe, and not sentenced to any caste.
I
