for he had not been able after all to neglect that approach to intimacy. But sometimes he did not come or did not write for several days at a time. Again when they met their meeting might be one of inspiriting joy or of harassing despair. Over all their partings hung the sense of interruption, leaving them both unsatisfied, though ignorant that the other shared the feeling.
If Rachel was ignorant of her own feelings, she was even more completely ignorant of his. At first he moved as a god; as she came to know him better he was still the centre of light, but combined with this beauty a wonderful power of making her daring and confident of herself. She was conscious of emotions and powers which she had never suspected in herself, and of a depth in the world hitherto unknown. When she thought of their relationship she saw rather than reasoned, representing her view of what Terence felt by a picture of him drawn across the room to stand by her side. This passage across the room amounted to a physical sensation, but what it meant she did not know.
Thus the time went on, wearing a calm, bright look upon its surface. Letters came from England, letters came from Willoughby, and the days accumulated their small events which shaped the year. Superficially, three odes of Pindar were mended, Helen covered about five inches of her embroidery, and St. John completed the first two acts of a play. He and Rachel being now very good friends, he read them aloud to her, and she was so genuinely impressed by the skill of his rhythms and the variety of his adjectives, as well as by the fact that he was Terence’s friend, that he began to wonder whether he was not intended for literature rather than for law. It was a time of profound thought and sudden revelations for more than one couple, and several single people.
A Sunday came, which no one in the villa with the exception of Rachel and the Spanish maid proposed to recognise. Rachel still went to church, because she had never, according to Helen, taken the trouble to think about it. Since they had celebrated the service at the hotel she went there expecting to get some pleasure from her passage across the garden and through the hall of the hotel, although it was very doubtful whether she would see Terence, or at any rate have the chance of speaking to him.
As the greater number of visitors at the hotel were English, there was almost as much difference between Sunday and Wednesday as there is in England, and Sunday appeared here as there, the mute black ghost or penitent spirit of the busy weekday. The English could not pale the sunshine, but they could in some miraculous way slow down the hours, dull the incidents, lengthen the meals, and make even the servants and page-boys wear a look of boredom and propriety. The best clothes which every one put on helped the general effect; it seemed that no lady could sit down without bending a clean starched petticoat, and no gentleman could breathe without a sudden crackle from a stiff shirt-front. As the hands of the clock neared eleven, on this particular Sunday, various people tended to draw together in the hall, clasping little redleaved books in their hands. The clock marked a few minutes to the hour when a stout black figure passed through the hall with a preoccupied expression, as though he would rather not recognise salutations, although aware of them, and disappeared down the corridor which led from it.
“Mr. Bax,” Mrs. Thornbury whispered.
The little group of people then began to move off in the same direction as the stout black figure. Looked at in an odd way by people who made no effort to join them, they moved with one exception slowly and consciously towards the stairs. Mrs. Flushing was the exception. She came running downstairs, strode across the hall, joined the procession much out of breath, demanding of Mrs. Thornbury in an agitated whisper, “Where, where?”
“We are all going,” said Mrs. Thornbury gently, and soon they were descending the stairs two by two. Rachel was among the first to descend. She did not see that Terence and Hirst came in at the rear possessed of no black volume, but of one thin book bound in light-blue cloth, which St. John carried under his arm.
The chapel was the old chapel of the monks. It was a profound cool place where they had said Mass for hundreds of years, and done penance in the cold moonlight, and worshipped old brown pictures and carved saints which stood with upraised hands of blessing in the hollows in the walls. The transition from Catholic to Protestant worship had been bridged by a time of disuse, when there were no services, and the place was used for storing jars of oil, liqueur, and deck-chairs; the hotel flourishing, some religious body had taken the place in hand, and it was now fitted out with a number of glazed yellow benches, claret-coloured footstools; it had a small pulpit, and a brass eagle carrying the Bible on its back, while the piety of different women had supplied ugly squares of carpet, and long strips of embroidery heavily wrought with monograms in gold.
As the congregation entered they were met by mild sweet chords issuing from a harmonium, where Miss Willett, concealed from view by a baize curtain, struck emphatic chords with uncertain fingers. The sound spread through the chapel as the rings of water spread from a fallen stone. The twenty or twenty-five people who composed the congregation first bowed their heads and then sat up and looked about them. It was very quiet, and the light down here seemed paler than the light above. The usual bows and smiles were dispensed with, but they recognised each other. The Lord’s Prayer was read over them. As the childlike battle of voices rose, the congregation, many of whom had only met on the staircase, felt themselves pathetically united and well-disposed towards each other. As if the prayer were a torch applied to fuel, a smoke seemed to rise automatically and fill the place with the ghosts of innumerable services on innumerable Sunday mornings at home. Susan Warrington in particular was conscious of the sweetest sense of sisterhood, as she covered her face with her hands and saw slips of bent backs through the chinks between her fingers. Her emotions rose calmly and evenly, approving of herself and of life at the same time. It was all so quiet and so good. But having created this peaceful atmosphere Mr. Bax suddenly turned the page and read a psalm. Though he read it with no change of voice the mood was broken.
“Be merciful unto me, O God,” he read, “for man goeth about to devour me: he is daily fighting and troubling me…. They daily mistake my words: all that they imagine is to do me evil. They hold all together and keep themselves close…. Break their teeth, O God, in their mouths; smite the jaw-bones of the lions, O Lord: let them fall away like water that runneth apace; and when they shoot their arrows let them be rooted out.”
Nothing in Susan’s experience at all corresponded with this, and as she had no love of language she had long ceased to attend to such remarks, although she followed them with the same kind of mechanical respect with which she heard many of Lear’s speeches read aloud. Her mind was still serene and really occupied with praise of her own nature and praise of God, that is of the solemn and satisfactory order of the world.
But it could be seen from a glance at their faces that most of the others, the men in particular, felt the inconvenience of the sudden intrusion of this old savage. They looked more secular and critical as then listened to the ravings of the old black man with a cloth round his loins cursing with vehement gesture by a camp-fire in the desert. After that there was a general sound of pages being turned as if they were in class, and then they read a little bit of the Old Testament about making a well, very much as school boys translate an easy passage from the Anabasis when they have shut up their French grammar. Then they returned to the New Testament and the sad and beautiful figure of Christ. While Christ spoke they made another effort to fit his interpretation of life upon the lives they lived, but as they were all very different, some practical, some ambitious, some stupid, some wild and experimental, some in love, and others long past any feeling except a feeling of comfort, they did very different things with the words of Christ.
From their faces it seemed that for the most part they made no effort at all, and, recumbent as it were, accepted the ideas the words gave as representing goodness, in the same way, no doubt, as one of those industrious needlewomen had accepted the bright ugly pattern on her mat as beauty.
Whatever the reason might be, for the first time in her life, instead of slipping at once into some curious pleasant cloud of emotion, too familiar to be considered, Rachel listened critically to what was being said. By
