anything else. Since that time how clearly have I seen that the love of God is the only proper key to unlock all God’s dispensations, and that when this is used it will open to us treasures of mercies and of blessings which would otherwise be for ever closed from our view. The Lord teach me for the future to profit by the instruction; and enable us to label, as it were, each passing trial with some such inscription as this, “From your loving Father.”
You, my dear friend, have had much to bear; and perhaps Satan has whispered at times into your mind those considerations which are likely to distress and to discourage you; but all is well; all originates in love; and, therefore, as Parnell so sweetly teaches, “Where you can’t unravel,” “you should learn to trust.”
I hope you feel confidence in these blessed results of your labours. What a word is that of our gracious Redeemer’s, and how worthy to be graven on the palms of every minister of his truth! “Said I not unto thee, if thou wouldst believe thou shouldst see the glory of God?” Surely it is nothing but our unbelief which hinders the Lord from laying bare his arm, and doing wondrous things in righteousness. In our parish and neighbourhood we have lately seen a far more extensive work both of conversion and progression than we have ever yet been indulged with; and I cannot but ascribe it to the many prayers which have been recently offered up in reference to this point. Many of us have felt great confidence that the Lord would revive his work among us; and he who has taught us daily to pray that his kingdom might come, has in no way disappointed our hope. We trust, however, that what we have hitherto seen are merely the drops before the shower.
Mary and King unite with me in kindest love to yourself and dear Mrs. A., and I remain,
Your ever sincere and truly affectionate Friend,
George Mortimer.
Mr. Mortimer, from his early connexion with the Methodists, imbibed many of their views, and followed out some of their practices. I cannot say that he succeeded in convincing me of the expediency of the plan described in the following letter, though possessed probably of some advantages; nor do I think that he continued always to approve of the same; but I think it right that he should speak for himself, and therefore I shall give several copies or extracts of his letters on the subject:—
TO THE REV. JOHN ARMSTRONG.
Wellington, Salop. October 27, 1814.
Ah, my dear friend, what need have we all of being occasionally pulled down, stripped of our fancied excellencies, spoiled of our boasted props, and laid low in self-abasement and humility of soul at the feet of Jesus. And considering this our need, how kind is it in the Lord to take the painful pains with us which he does. He had much rather rejoice over us in unclouded prosperity; but our perverseness will not suffer him, and therefore he forces himself to grieve us. He constrains himself to cut off the dangerous limb—to amputate—when it would be injurious to spare.
We have two classes, after the manner of the Methodists; one consisting of men, and the other of women. The former led by Mr. Eyton, and the latter by myself. Out of the men’s class, Mr. E. has selected six young men, four of whom go out on a Monday evening, in turns, and expound to the poor in four cottages in different parts of the parish; and much good, I trust, has already been seen resulting from the plan. Mr. E. did not think of the classes till about a year and a half ago; but we all feel truly thankful to God that they were begun at last. You would have been struck at the effects which soon began to follow. A standard, if I may so speak, was by this means erected, and many, who in all probability would have remained halting and hesitating till the very end of their days, were induced, one after another, to flock around it, and I have been surprised at the degree of help which they have all received since they were thus united. And, in addition to their own personal benefit, they soon became instrumental of good to others. Our little society became a kind of nursery of expounders, exhorters, and assistants in prayer; and now, instead of a comparatively barren wilderness, we are rejoiced to behold, in many places, an incipient garden of the Lord.
Another benefit I would just beg leave to notice, and that refers to yourself. You will know much more of the state of your people, you will obtain a greater insight into their temptations, difficulties, and trials, and will be led to look around you for the means of obviating, or else helping them to bear them; and thus your manner of preaching will become far more experimental, and, consequently, far more useful. Without some such knowledge of our people as we thus obtain, our discourses, as Mr. Jerram used to say, will be about it, and about it, but seldom actually upon the mark. I have found a very material benefit myself in this way, and I would not have been without it for worlds. Now, my dear friend, what hinders but that you should enter upon such a class meeting? If you have only three or four, begin with them; meet with them weekly; begin with singing and prayer; relate to them the state of your own mind during the week, and then inquire into the state of their’s. Prayer may conclude. Mr. E. began, I think, with only four, and was some weeks before he got above two or three more; but now the men’s class is between thirty and forty, and the women’s not far short. Do not be afraid of the Methodistical appearance of the procedure. It is full of benefits, and I have no question but that if you can prevail upon yourself to adopt it, yourself and thousands more will have eternal reason to bless God for its institution. And, under such circumstances, should a name, or an appearance, cause you a moment’s hesitation? I trust it will not. * * *
I remain,
Your very sincere Friend
And Brother in the Lord,
George Mortimer.
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