John Dewey - Ultimate Collection: 40+ Works on Psychology, Education, Philosophy & Politics. Джон Дьюи

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John Dewey - Ultimate Collection: 40+ Works on Psychology, Education, Philosophy & Politics - Джон Дьюи

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by positive truth of history and nature, or by added insight into reality and beauty. One thing, then, we wanted to find out is how much can be given a child that is really worth his while to get, in knowledge of the world about him, of the forces in the world, of historical and social growth, and in capacity to express himself in a variety of artistic forms. From the strictly educational side this has been the chief problem of the school. It is along this line that we hope to make our chief contribution to education in general; we hope, that is, to work out and publish a positive body of subject-matter which may be generally available.

      3. How can instruction in these formal, symbolic branches -- the mastering of the ability to read, write, and use figures intelligently -- be carried on with everyday experience and occupation as their background and in definite relations to other studies of more inherent content, and be carried on in such a way that the child shall feel their necessity through their connection with subjects which appeal to him on their own account? If this can be accomplished, he will have a vital motive for getting the technical capacity. It is not meant, as has been sometimes jocosely stated, that the child learn to bake and sew at school, and to read, write, and figure at home. It is intended that these formal subjects shall not be presented in such large doses at first as to be the exclusive objects of attention, and that the child shall be led by that which he is doing to feel the need for acquiring skill in the use of symbols and the immediate power they give. In any school, if the child realizes the motive for the use and application of number and language he has taken the longest step toward securing the power; and he can realize the motive only as he has some particular -- not some general and remote -- use for the symbols.

      4. Individual attention. This is secured by small groupings -- eight or ten in a class -- and a large number of teachers supervising systematically the intellectual needs and attainments and physical well-being and growth of the child. To secure this we have now 135 hours of instructors' time per week, that is, the time of nine teachers for three hours per day, or one teacher per group. It requires but a few words to make this statement about attention to individual powers and needs, and yet the whole of the school's aims and methods, moral, physical, intellectual, are bound up in it.

      I think these four points present a fair statement of what we have set out to discover. The school is often called an experimental school, and in one sense that is the proper name. I do not like to use it too much, for fear parents will; think we are experimenting-upon the children, and that they naturally object to. But it is an experimental school -- at least I hope so -- with reference to education and educational problems. We have attempted to find out by trying, by doing -- not alone by discussion and theorizing -- whether these problems may be worked out, and how they may be worked out.

      Next a few words about the means that have been used in the school in order to test these four questions, and to supply their answers, and first as to the place given to hand-work of different kinds in the school. There are three main lines regularly pursued: (a) the shop-work with wood and tools, (b) cooking work, and (c) work with textiles -- sewing and weaving. Of course, there is other hand-work in connection with science, as science is largely of an experimental nature. It is a fact that may not have come to your attention that a large part of the best and most advanced scientific work involves a great deal of manual skill, the training of the hand and eye. It is impossible for one to be a first-class worker in science without this training in manipulation, and in handling apparatus and materials. In connection with- the history work, especially with the younger children, hand-work is brought in in the way of making implements, weapons, tools, etc. Of course, the art work is another side -- drawing, painting, and modeling. Logically, perhaps, the gymnasium work does not come in here, but as a means of developing moral and intellectual control through the medium of the body it certainly does. The children have one-half hour per day of this form of physical exercise. Along this line we have found that hand-work, in large variety and amount, is the most easy and natural method of keeping up the same attitude of the child in and out of the school. The child gets the largest part of his acquisitions through his bodily activities, until he learns to work systematically with the intellect. That is the purpose of this work in the school, to direct these activities, to systematize and organize them, so that they shall not be as haphazard and as wandering as they are outside of school. The problem of making these forms of practical activity work continuously and definitely together, leading from one factor of skill to another, from one intellectual difficulty to another, has been one of the most difficult, and at the same time one in which we have been most successful. The various kinds of work, carpentry, cooking, sewing, and weaving, are selected as involving different kinds of skill, and demanding different types of intellectual attitude on the part of the child, and because they represent some of the most important activities of the everyday outside world: the question of living under shelter, of daily food and clothing, of the home, of personal movement and exchange of goods. He gets also the training of sense organs, of touch, of sight, and the ability to coordinate eye end hand. He gets healthy exercise; for the child demands a much larger amount of physical activity than the formal program of the ordinary school permits. There is also a continual appeal to memory, to judgment, in adapting ends to means, a training in habits of order, industry, and neatness in the care of the tools and utensils, and in doing things in a systematic, instead of a haphazard, way. Then, again, these practical occupations make a background, especially in the earlier groups, for the later studies. The children get a good deal of chemistry in connection with cooking, of number work and geometrical principles in carpentry, and a good deal of geography in connection with their theoretical work in weaving and sewing. History also comes in with the origin and growth of various inventions, and their effects upon social life and political organization.

      Perhaps more attention, upon the whole, has been given to our second point, that of positive subject-matter, than to any one other thing. On the history side the curriculum is now fairly well worked out. The younger children begin with the home and occupations of the home. In the sixth year the intention is that the children should study occupations outside the home, the larger social industries-- farming, mining, lumber' etc.-- that they may see the complex and various social industries on which life depends, while incidentally they investigate the use of the various materials -- woods, metals, and the processes applied -- thus getting a beginning of scientific study. The next year is given to the historical development of industry and invention -- starting with man as a savage and carrying him through the typical phases of his progress upward, until the iron age is reached and man begins to enter upon a civilized career. The object of the study of primitive life is not to keep the child interested in lower and relatively savage stages, but to show him the steps of progress and development, especially along the line of invention, by which man was led into civilization. There is a certain nearness, after all, in the child to primitive forms of life. They are much more simple than existing institutions. By throwing the emphasis upon the progress of man, and upon the way advance has been made, we hope to avoid the objections that hold against paying too much attention to the crudities and distracting excitements of savage life.

      The next two or three years, I. e., the fourth and fifth grades, and perhaps the sixth, will be devoted to American history. It is then that history, properly speaking, begins, as the study of primitive life can hardly be so called.

      Then comes Greek history and Roman, in the regular chronological order, each year having its own work planned with reference to what has come before and after.

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