href="#u04c6f7ab-ace2-5174-9961-88a778b0cc9a">Chapter VII. The Relation Of The School To The Community
Chapter VIII. The School As A Social Settlement
Chapter IX. Industry And Educational Readjustment
Chapter X. Education Through Industry
Chapter XI. Democracy And Education
Preface
There has been no attempt in this book to develop a complete theory of education nor yet review any “systems” or discuss the views of prominent educators. This is not a text book of education, nor yet an exposition of a new method of school teaching, aimed to show the weary teacher or the discontented parent how education should be carried on. We have tried to show what actually happens when schools start out to put into practice, each in its own way, some of the theories that have been pointed to as the soundest and best ever since Plato, to be then laid politely away as precious portions of our “intellectual heritage.” Certain views are well known to every teacher who has studied pedagogy, and portions of them form an accepted part of every theory of education. Yet when they are applied in a classroom the public in general and other teachers in particular cry out against that classroom as a place of fads and caprices; a place lacking in any far reaching aim or guiding principle. We have hoped to suggest to the reader the practical meaning of some of the more widely recognized and accepted views of educational reformers by showing what happens when a teacher applies these views.
The schools we have used for purposes of illustration are all of them directed by sincere teachers trying earnestly to give their children the best they have by working out concretely what they consider the fundamental principles of education. More and more schools are growing up all over the country that are trying to work out definite educational ideas. It is the function of this book to point out how the applications arise from their theories and the direction that education in this country seems to be taking at the present time. We hope that through the description of classroom work we may help to make some theories living realities to the reader. On the other hand, we have dwelt on theoretical aspects in order to point out some of the needs of modern education and the way in which they are being met.
The schools that are used for illustration were chosen more or less at random; because we already knew of them or because they were conveniently located. They do not begin to represent all that is being done to-day to vitalize the school life of children. Schools with like traits may be found in every part of the country. Space has forced us to omit a very important movement—the reorganization of the rural school and the utilization of agriculture in education. But this movement shows the tendencies that mark the schools we have described; tendencies towards greater freedom and an identification of the child’s school life with his environment and outlook; and, even more important, the recognition of the rôle education must play in a democracy. These tendencies seem truly symptoms of the times, and with a single exception proved to be the most marked characteristics of all the schools visited.
Without the very material help and interest of the teachers and principals of the schools visited this book would not have been possible. We thank them most sincerely for the unfailing courtesy they have shown in placing their time and the material of their classrooms at our disposal. Our thanks are especially due to Mrs. Johnson of Fairhope and to Miss Georgia Alexander of Indianapolis for information and suggestions. The visiting of the schools with one exception was done by Miss Dewey, who is also responsible for the descriptive chapters of the book.
J.D.
Chapter I
Education As Natural Development
“We know nothing of childhood, and with our mistaken notions of it the further we go in education the more we go astray. The wisest writers devote themselves to what a man ought to know without asking what a child is capable of learning.” These sentences are typical of the “Émile” of Rousseau. He insists that existing education is bad because parents and teachers are always thinking of the accomplishments of adults, and that all reform depends upon centering attention upon the powers and weaknesses of children. Rousseau said, as well as did, many foolish things. But his insistence that education be based upon the native capacities of those to be taught and upon the need of studying children in order to discover what these native powers are, sounded the key-note of all modern efforts for educational progress. It meant that education is not something to be forced upon children and youth from without, but is the growth of capacities with which human beings are endowed at birth. From this conception flow the various considerations which educational reformers since his day have most emphasized.
It calls attention, in the first place, to a fact which professional educators are always forgetting: What is learned in school is at the best only a small part of education, a relatively superficial part; and yet what is learned in school makes artificial distinctions in society and marks persons off from one another. Consequently we exaggerate school learning compared with what is gained in the ordinary course of living. We are, however, to correct this exaggeration, not by despising school learning, but by looking into that extensive and more efficient training given by the ordinary course of events for light upon the best ways of teaching within school walls. The first years of learning proceed rapidly and securely before children go to school, because that learning is so closely related with the motives that are furnished by their own powers and the needs that are dictated by their own conditions. Rousseau was almost the first to see that learning is a matter of necessity; it is a part of the process of self-preservation and of growth. If we want, then, to find out how education takes place most successfully, let us go to the experiences of children where learning is a necessity, and not to the practices of the schools where it is largely an adornment, a superfluity and even an unwelcome imposition.
But schools are always proceeding in a direction opposed to this principle. They take the accumulated learning of adults, material that is quite unrelated to the exigencies of growth, and try to force it upon children, instead of finding out what these children need as they go along. “A man must indeed know many things which seem useless to a child. Must the child learn, can he learn, all that the man must know? Try to teach a child what is of use to him as a child, and you will find that it takes all his time. Why urge him to the studies of an age he may never reach, to the neglect of those studies which meet his present needs? But, you ask, will it not be too late to learn what he ought to know when the time comes to use it? I cannot tell. But this I know; it is impossible to teach it sooner, for our real teachers are experience and emotion, and adult man will never learn what befits him except under his own conditions. A child knows he must become a man; all the ideas he may have as to man’s estate are so many opportunities for his instruction, but he should remain in complete ignorance of those ideas that are beyond his grasp. My whole book is one continued argument in support of this fundamental principle of education.”
Probably the greatest and commonest mistake that we all make is to forget that learning is a necessary incident of dealing with real situations. We even go so far as to assume that the mind is naturally averse to learning—which is like assuming that the digestive organs are averse to food and have either to be coaxed or bullied into having
