John Dewey - Ultimate Collection: 40+ Works on Psychology, Education, Philosophy & Politics. Джон Дьюи

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John Dewey - Ultimate Collection: 40+ Works on Psychology, Education, Philosophy & Politics - Джон Дьюи

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fixed to give the scale, the other movable, so that the child can make his own scale by comparing with the fixed scale. The children play a number of games where they are as quiet as possible, acting out simple, whispered directions from the teacher. There is as well a series of rattles filled with sand, gravel, and grains, and the game is to guess which rattle is being shaken. The sense of color is developed in the same way by means of specially arranged apparatus. This consists of small tablets wound with colored silks in all colors and shades, which are used in many different ways, according to the age and skill of the pupil. The youngest learn to distinguish two or three colors and to tell dark from light shades. The older pupils who are familiar with the colors acquire enough skill in their manipulation to be able to glance at one tablet and then go to the other side of the room and bring either an exact match or the next shade lighter or darker, according to what the teacher has asked for.

      Muscular development is provided for by giving the children plenty of time during the school day to run and play, and by means of apparatus for free gymnastics, while the finer coördinating muscles are being constantly exercised while the child is manipulating the appliances for sense training. The faculty of speech is trained by having the children practice the pronunciation of words and syllables. The fundamental conceptions of number are taught much as are reading and writing. Besides the sandpaper numbers and the plain cardboard ones, there is a series of wooden bars varying in length from one to ten meters, which the children use in connection with numbers in learning the combinations up to ten.

      The foregoing description of the didactic material is very brief and general and omits many of the uses of the appliances as well as reference to some of the less used material, but it serves to illustrate the nature and purpose of the work done by the children. Pupils acquire a marked skill in the handling of the material which appeals especially to them, and children of four and five learn to write with very little effort. In fact, Madame Montessori believes that the average child is ready for many of the ideas which he usually does not get until his sixth year at an earlier age, when they can be acquired more easily; and that a system such as hers which allows the child to perform one set of acts at the time when he is ready for it saves him a great deal of time later on, besides giving a more perfect result than could then be achieved.

      Each piece of material is designed to train singly one specific sense through the performance of one set of fixed acts. Consequently if liberty is confounded with doing as one pleases, this method must appear very strict. Liberty is found in the use the children make of material. The amount of freedom the pupils are allowed in the classroom has already been described, and the rôle of the teacher is made to correspond with this liberty. She is trained not to interfere with any spontaneous activity of the child and never to force his attention where it is not given naturally. When a child has turned of his own accord to a certain apparatus the teacher may show him the proper use of it; or in rare cases she may try to direct the child’s attention to a different type of work if he seems inclined to concentrate to excess on one thing, but if she fails she never insists. In fact nothing is done by the teacher to call the child’s attention to his weaknesses and failures, or to arouse any negative associations in his mind. Madame Montessori says, “If he [the child] makes a mistake, the teacher must not correct him, but must suspend her lesson to take it up again another day. Indeed, why correct him? If the child has not succeeded in associating the name with the object, the only way in which to succeed would be to repeat both the action of the sense stimuli and the name; in other words, to repeat the lesson. But when the child has failed, we should know that he was not at that instant ready for the physic associations which we wished to provoke in him, and we must therefore choose another moment. If we should say, in correcting the child, ‘No, you have made a mistake,’ all these words, which, being in the form of a reproof, would strike him more forcibly than others, would remain in the mind of the child, retarding the learning of the names. On the contrary, the silence which follows the error leaves the field of consciousness clear, and the next lesson may successfully follow the first.”

      The simplicity and passivity of the teachers’ rôle are increased by the nature of the didactic material. Once the child has been taught the nomenclature connected with the apparatus, the teacher ceases to teach. She becomes merely an observer as far as that pupil is concerned until he is ready to move on to another appliance. This is possible because of what Montessori calls the “self-corrective” nature of her material. That is, each thing is arranged so that the child can do but one complete thing with it, so that if he makes a mistake the apparatus does not work. Thus a child working with any one thing does not have to be told when he makes a mistake how to correct it. He is confronted with an obvious problem, which is solved by his own handling of the material. The child is educating himself in that he sees his own mistakes and corrects them, and the finished result is perfect; partial success or failure is not possible.

      Take the simplest piece of material, the block of wood in which solid cylinders are set. There are ten of these cylinders, each varying, say, in length about a quarter of an inch from the one next it. The child takes all these cylinders from their proper holes and mixes them up; then he puts them back in their right places again. If he puts a cylinder in a hole too deep for it, it disappears; if the hole is too shallow it sticks up too far, while if every cylinder is put in its proper hole, the child has a solid block of wood again. All the geometrical insets are self-corrective in exactly the same way. Even the youngest child would know whether he had succeeded with the button and lacing frames. The tower blocks will not pile up into a tower unless the child piles them one on top of the other in decreasing sizes, nor will the stair blocks make a stair unless they are laid side by side according to the same principle. In using the color tablets the child needs rather more preparation; but when he has learned to distinguish the eight different shades of one of the eight colors, he is ready to arrange them so that they blend from dark to light, and if he makes a mistake the tablet placed in wrong sequence will appear to him as an inharmonious blot. Once the pupil gets the idea with one color he is able to work it out for himself for the other seven. Since the pupils are never allowed merely to play with an apparatus, it becomes associated in his mind with performing the right set of actions, so a misstep appears to him as something to be undone, something calling for another trial. The educational purpose Montessori aims to serve in making her material self-corrective, is that of leading the child to concentrate upon the differences in the parts of the appliances he is working with; that is, in trying for the fixed end he has to compare and discriminate between two colors, two sounds, two dimensions, etc. It is in making these comparisons that the intellectual value of training the senses lies. The particular faculty or sense that the child is exercising in using any one apparatus is sharpened by concentration upon the relations between the things. Sense-development of an intellectual character comes from the growth of this power of the sense organ to compare and discriminate, not from teaching the child to recognize dimensions, sounds, colors, etc., nor yet from simply going through certain motions without making a mistake. Montessori claims that intellectual result differentiates her work from the appliances of the kindergarten.

      As we said above, the difference between the Montessori method and the views of American reformers lies not in a difference of opinion as to the value of liberty, but rather in a different conception of the best use to be made of it. Physically the pupils of a Montessori class are freer than they are in the classes of most American educators with whose views this book has been dealing; intellectually they are not so free. They can come and go, work and be idle, talk and move about quite voluntarily; getting information about things and acquiring skill in movement are the ends secured. Each pupil works independently on material that is self-corrective. But there is no freedom allowed the child to create. He is free to choose which apparatus he will use, but never to choose his own ends, never to bend a material to his own plans. For the material is limited to a fixed number of things which must be handled in a certain way. Most American educators think that the training of the pupil to habits of right thinking and judgment is best accomplished by means of material which presents to him real problems, and they think that the measure of reality is found in connection with the experiences of life out of school. The big thing that children have to learn is twofold; for their adjustment to the world in which they find themselves involves relations to people and to things. Adjustment means not simply the

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