many ancient monuments of the quaintest sort, often with rude and grotesque designs.
Conspicuous among these is one of the Earl of Pembroke, or, as he is more commonly called, Strongbow, the Norman invader, who died in 1166. It represents the renowned warrior in a recumbent posture, clothed in mail armor, with his wife Eva by his side. Reasonable doubts exist of the authenticity of the monument. Its honors are divided between him and the Earl of Desmond, the Lord Chief Justice, who was looked upon with suspicion and jealousy on account of his kindness to the Irish people, and in consequence of this jealousy was beheaded at Drogheda in 1497. This monument was removed from its original location, by order of Sir Henry Sidney, in 1569.
This cathedral is a place of resort for those who are interested in the elaborate service performed every Sunday forenoon. It has a lawn on one side of it, somewhat larger than any at St. Patrick's. This is well fenced in from the side street, and parallel with the side of the cathedral; but the rear end and side are in close contiguity to common buildings, and the neighborhood is entirely made up of ordinary houses of brick or stone, which are filled with tenants, often having families on each floor. The streets are narrow, and while not remarkably dirty, they are anything but tidy in appearance. This portion of the city, and St. Patrick's neighborhood—which is not more than a five minutes' walk away—are probably the oldest settled parts of the city; a low population having taken possession still retain their foothold, as they do about the great churches at Cork and Limerick.
There are many interesting facts shown on the ancient records of this cathedral. In 1434 the mayor and some distinguished citizens of Dublin did penance, by walking barefoot through the streets to the cathedral, for having committed manslaughter; for taking the Earl of Ormonde prisoner "in a hostile manner;" for breaking open the doors of St. Mary's Abbey, dragging out the abbot, "and carrying him forth like a corpse, some bearing him by the feet, and others by the arms and shoulders."
In 1450 a parliament was held in the cathedral by Henry VI.; another was held in 1493. In 1497 liberty from arrests, and all other molestations, was granted, by the city of Dublin, to those who should come to visit any shrine or relic of this edifice. In 1528 the prior of this cathedral, with the priors of St. John of Jerusalem and of All Saints, caused two plays to be acted, on a stage erected by Hoggin Green, representing the Passion of the Saviour, and the several deaths the apostles suffered. This was a sort of Irish Oberammergau play.
Seven years later, in 1535, a great change in public sentiment had come; for in this year George Brown, an Augustin friar who had been consecrated bishop, removed all images and relics from this and the other churches of the diocese, and in their stead placed the Creed, the Lord's Prayer, and the Ten Commandments in gilded frames. In 1538 the Baculus Jesu, or holy staff, said to have belonged to St. Patrick, and deposited here in 1180, was publicly burned. In 1554 Bishop Brown, who was the first Protestant prelate of Dublin, was deprived of his office by Queen Mary. Four years later another reaction had taken place. In 1559 Parliament was held in the cathedral; the Act of Uniformity was passed; the Litany was sung in English, for the first time in Ireland, before the Earl of Sussex, the Lord Lieutenant; and a large English Bible was chained in the middle of the choir, free for the people to read. By order of Queen Elizabeth, Thomas Lockwood, the dean, removed all Popish relics and images, that had been restored in the days of Queen Mary in 1570. Penance was performed here by Richard Dixon, Bishop of Cork, who was also deprived of his See for gross immoralities. In 1633 the Lord-deputy sent an urgent letter to the Archbishop of Canterbury, asking him to prevent a longer use of the vaults under the cathedral as ale and tobacco shops.
In 1738 a peal of bells was cast by Abel Rudhall of Gloucester, England, and placed in the tower. He had cast the Sweet Bells of Shandon at St. Ann's, Cork. He was also the maker of the bells at Christ Church, Boston, which were cast but six years later, in 1744. There were at the cathedral originally but eight bells. Five have recently been added. In 1821 George IV., and in 1868 the Prince and Princess of Wales, attended service in the cathedral.
All cathedrals have a similar history. A cathedral's history is but a record of humanity's march through the centuries, through superstition, blood, and contest, onward and upward to advanced and yet advancing conditions, till finally—if there be truth in divine writ or the aspirations of humanity—"the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ."
Sackville Street is a splendid business avenue leading from Carlisle Bridge. It is full one hundred feet wide, and filled with a hurrying, Broadway or Washington Street-like population. On the left stands the classical portico of the post-office, composed of six large Ionic columns, and their entablature and pediment. It is surmounted by figures of Hibernia, Mercury, and Fidelity. In front, at the centre of the street, is Nelson's monument, a splendid column 112 feet high—exclusive of the crowning statue of the hero of Trafalgar, which is in itself 13 feet in height. This is a fine piece of sculpture, and is from the studio of a native sculptor, Thomas Kirk. The monument was erected by public subscription and cost over $34,000. In consequence of the general levelness of the city of Dublin, from the top of this column, though not of very great height, may be seen almost the entire surrounding country, from the Mourne Mountains in the county of Down on the north, around to the Wicklow Mountains on the south. Spread out before the observer are the plains of Meath and Kildare, extending far westward, and parted by the hills of Dublin and its bay; and to the eastward appears the Irish Sea.
The Custom House and the Four Courts of Dublin are immense structures, of classical architecture, and well decorated with statuary. On the former are statues representing Navigation, Wealth, Commerce, Industry, Europe, Asia, America, and Africa. Other parts have the arms of Ireland. There is a fine allegorical representation of Britannia and Hibernia in a great marine shell, with a group of merchantmen approaching, and Neptune driving away Famine and Despair.
The Court House has on the upper angle of its great portico pediment a statue of Moses, and at the lower ends statues of Mercy and Justice. On other parts are Wisdom and Authority. The great entrance hall is 64 feet in diameter; at the centre stands a colossal statue of Truth, bearing in her upraised hand a torch, from which issue gas jets for illuminating the rotunda.
We attended a court session. The rooms were cramped in size, and dark from the few smoked and unwashed windows. A peculiar impression was made, reminding us of a by-gone custom and age, when we saw the lawyers—or barristers as they are called—old and young, arrayed in loose black alpaca robes, open in front and flying as they walk, and wearing gray wigs of scrupulously curled hair. These are for sale in especial stores, and their use is imperative when one addresses the judge of any save the lowest common police court.
Previous anticipations of what was to be seen in Ireland's great metropolis were in the main realized. We expected, however, to see more Irish and less English elements. The city is quite American in appearance. Except for a more durable and classical look to its buildings, and the cut-stone embankments on both sides of the river; excepting also its heavier horse-cars and their roads—tramways, as they are called—little is seen that may not recall our large cities, especially Buffalo and Cincinnati. In fact, we were strongly reminded of these by the stores, houses, and streets, the quantity of business doing, and the average appearance of the people. Sunday was observed, much as it is in Boston or New York, by a general suspension of business, the streets being filled with well-dressed, orderly people. Bells often saluted the ear, horse-cars and omnibuses were well patronized, and the parks were visited by thousands, all in a state of sobriety that we are not sure of seeing in a large American city. We now for a time leave the city, but in another chapter shall speak of it again.
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