Francis went through one quarter of the town, and Brother Maximus through another. But forasmuch as St. Francis was a man mean and low of stature, and hence was reputed a vile beggar by such as knew him not, he only received a few scanty crusts and mouthfuls of dry bread. But to Brother Maximus, who was large and well favoured, were given good pieces and big, and an abundance of bread, yea, whole loaves. Having thus begged, they met together without the town to eat, at a place where there was a clear spring and a fair large stone, upon which each spread forth the gifts that he had received. And St. Francis, seeing that the pieces of bread begged by Brother Maximus were bigger and better than his own, rejoiced greatly, saying, 'Oh, Brother Maximus, we are not worthy of so great a treasure.' As he repeated these words many times, Brother Maximus made answer: 'Father, how can you talk of treasures when there is such great poverty and such lack of all things needful? Here is neither napkin nor knife, neither board nor trencher, neither house nor table, neither man-servant nor maid-servant.' St. Francis replied: 'And this is what I reckon a great treasure, where naught is made ready by human industry, but all that is here is prepared by Divine Providence, as is plainly set forth in the bread which we have begged, in the table of fair stone, and in the spring of clear water. And therefore I would that we should pray to God that He teach us with all our hearts to love the treasure of holy poverty, which is so noble a thing, and whose servant is God the Lord.'"
I know of but one fairer description of a repast in the open air; and that is where we are told how certain poor fishermen, coming in very weary after a night of toil (and one of them very wet after swimming ashore), found their Master standing on the bank of the lake waiting for them. But it seems that he must have been busy in their behalf while he was waiting; for there was a bright fire of coals burning on the shore, and a goodly fish broiling thereon, and bread to eat with it. And when the Master had asked them about their fishing, he said, "Come, now, and get your breakfast." So they sat down around the fire, and with his own hands he served them with the bread and the fish.
Of all the banquets that have ever been given upon earth, that is the one in which I would rather have had a share.
But it is now time that we should return to our fishing. And let us observe with gratitude that almost all of the pleasures that are connected with this pursuit—its accompaniments and variations, which run along with the tune and weave an embroidery of delight around it—have an accidental and gratuitous quality about them. They are not to be counted upon beforehand. They are like something that is thrown into a purchase by a generous and open-handed dealer, to make us pleased with our bargain and inclined to come back to the same shop.
If I knew, for example, before setting out for a day on the brook, precisely what birds I should see, and what pretty little scenes in the drama of woodland life were to be enacted before my eyes, the expedition would lose more than half its charm. But, in fact, it is almost entirely a matter of luck, and that is why it never grows tiresome.
The ornithologist knows pretty well where to look for the birds, and he goes directly to the places where he can find them, and proceeds to study them intelligently and systematically. But the angler who idles down the stream takes them as they come, and all his observations have a flavour of surprise in them.
He hears a familiar song—one that he has often heard at a distance, but never identified—a loud, cheery, rustic cadence sounding from a low pine-tree close beside him. He looks up carefully through the needles and discovers a hooded warbler, a tiny, restless creature, dressed in green and yellow, with two white feathers in its tail, like the ends of a sash, and a glossy little black bonnet drawn closely about its golden head. He will never forget that song again. It will make the woods seem homelike to him, many a time, as he hears it ringing through the afternoon, like the call of a small country girl playing at hide-and-seek: "See ME; here I BE."
Another day he sits down on a mossy log beside a cold, trickling spring to eat his lunch. It has been a barren day for birds. Perhaps he has fallen into the fault of pursuing his sport too intensely, and tramped along the stream looking for nothing but fish. Perhaps this part of the grove has really been deserted by its feathered inhabitants, scared away by a prowling hawk or driven out by nest-hunters. But now, without notice, the luck changes. A surprise-party of redstarts breaks into full play around him. All through the dark-green shadow of the hemlocks they flash like little candles—CANDELITAS, the Cubans call them. Their brilliant markings of orange and black, and their fluttering, airy, graceful movements, make them most welcome visitors. There is no bird in the bush easier to recognize or pleasanter to watch. They run along the branches and dart and tumble through the air in fearless chase of invisible flies and moths. All the time they keep unfolding and furling their rounded tails, spreading them out and waving them and closing them suddenly, just as the Cuban girls manage their fans. In fact, the redstarts are the tiny fantail pigeons of the forest.
There are other things about the birds, besides their musical talents and their good looks, that the fisherman has a chance to observe on his lucky days. He may sea something of their courage and their devotion to their young.
I suppose a bird is the bravest creature that lives, in spite of its natural timidity. From which we may learn that true courage is not incompatible with nervousness, and that heroism does not mean the absence of fear, but the conquest of it. Who does not remember the first time that he ever came upon a hen-partridge with her brood, as he was strolling through the woods in June? How splendidly the old bird forgets herself in her efforts to defend and hide her young!
Smaller birds are no less daring. One evening last summer I was walking up the Ristigouche from Camp Harmony to fish for salmon at Mowett's Rock, where my canoe was waiting for me. As I stepped out from a thicket on to the shingly bank of the river, a spotted sandpiper teetered along before me, followed by three young ones. Frightened at first, the mother flew out a few feet over the water. But the piperlings could not fly, having no feathers; and they crept under a crooked log. I rolled the log over very gently and took one of the cowering creatures into my hand—a tiny, palpitating scrap of life, covered with soft gray down, and peeping shrilly, like a Liliputian chicken. And now the mother was transformed. Her fear was changed into fury. She was a bully, a fighter, an Amazon in feathers. She flew at me with loud cries, dashing herself almost into my face. I was a tyrant, a robber, a kidnapper, and she called heaven to witness that she would never give up her offspring without a struggle. Then she changed her tactics and appealed to my baser passions. She fell to the ground and fluttered around me as if her wing were broken. "Look!" she seemed to say, "I am bigger than that poor little baby. If you must eat something, eat me! My wing is lame. I can't fly. You can easily catch me. Let that little bird go!" And so I did; and the whole family disappeared in the bushes as if by magic. I wondered whether the mother was saying to herself, after the manner of her sex, that men are stupid things, after all, and no match for the cleverness of a female who stoops to deception in a righteous cause.
Now, that trivial experience was what I call a piece of good luck—for me, and, in the event, for the sandpiper. But it is doubtful whether it would be quite so fresh and pleasant in the remembrance, if it had not also fallen to my lot to take two uncommonly good salmon on that same evening, in a dry season.
Never believe a fisherman when he tells you that he does not care about the fish he catches. He may say that he angles only for the pleasure of being out-of-doors, and that he is just as well contented when he takes nothing as when he makes a good catch. He may think so, but it is not true. He is not telling a deliberate falsehood. He is only assuming an unconscious pose, and indulging in a delicate bit of self-flattery. Even if it were true, it would not be at all to his credit.
Watch him on that lucky day when he comes home with a full basket of trout on his shoulder, or a quartette of silver salmon covered with green branches in the bottom of the canoe. His face is broader than it was when he went out, and there is a sparkle of triumph in his eye. "It is naught, it is naught," he says, in modest depreciation of his triumph. But you shall see that he lingers fondly about the place where the fish are displayed upon the grass, and does not fail to look carefully
