Roughing It in the Bush. Susanna Moodie

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We left the cholera in England, we met it again in Scotland, and, under the providence of God, we escaped its fatal visitation in Canada.

      Yet the fear and the dread of it on that first day caused me to throw many an anxious glance on my husband and my child. I had been very ill during the three weeks that our vessel was becalmed upon the Banks of Newfoundland, and to this circumstance I attribute my deliverance from the pestilence. I was weak and nervous when the vessel arrived at Quebec, but the voyage up the St. Lawrence, the fresh air and beautiful scenery were rapidly restoring me to health.

      Montreal from the river wears a pleasing aspect, but it lacks the grandeur, the stern sublimity of Quebec. The fine mountain that forms the background to the city, the Island of St. Helens in front, and the junction of the St. Lawrence and the Ottawa—which run side by side, their respective boundaries only marked by a long ripple of white foam, and the darker blue tint of the former river—constitute the most remarkable features in the landscape.

      The town itself was, at that period, dirty and ill-paved; and the opening of all the sewers, in order to purify the place and stop the ravages of the pestilence, rendered the public thoroughfares almost impassable, and loaded the air with intolerable effluvia, more likely to produce than stay the course of the plague, the violence of which had, in all probability, been increased by these long-neglected receptacles of uncleanliness.

      The dismal stories told us by the excise-officer who came to inspect the unloading of the vessel, of the frightful ravages of the cholera, by no means increased our desire to go on shore.

      “It will be a miracle if you escape,” he said. “Hundreds of emigrants die daily; and if Stephen Ayres had not providentally come among us, not a soul would have been alive at this moment in Montreal.”

      “And who is Stephen Ayres?” said I.

      “God only knows,” was the grave reply. “There was a man sent from heaven, and his name was John.”

      “But I thought this man was called Stephen?”

      “Ay, so he calls himself; but 'tis certain that he is not of the earth. Flesh and blood could never do what he has done—the hand of God is in it. Besides, no one knows who he is, or whence he comes. When the cholera was at the worst, and the hearts of all men stood still with fear, and our doctors could do nothing to stop its progress, this man, or angel, or saint, suddenly made his appearance in our streets. He came in great humility, seated in an ox-cart, and drawn by two lean oxen and a rope harness. Only think of that! Such a man in an old ox-cart, drawn by rope harness! The thing itself was a miracle. He made no parade about what he could do, but only fixed up a plain pasteboard notice, informing the public that he possessed an infallible remedy for the cholera, and would engage to cure all who sent for him.”

      “And was he successful?”

      “Successful! It beats all belief; and his remedy so simple! For some days we all took him for a quack, and would have no faith in him at all, although he performed some wonderful cures upon poor folks, who could not afford to send for the doctor. The Indian village was attacked by the disease, and he went out to them, and restored upward of a hundred of the Indians to perfect health. They took the old lean oxen out of the cart, and drew him back to Montreal in triumph. This 'stablished him at once, and in a few days' time he made a fortune. The very doctors sent for him to cure them; and it is to be hoped that in a few days he will banish the cholera from the city.”

      “Do you know his famous remedy?”

      “Do I not?—Did he not cure me when I was at the last gasp? Why, he makes no secret of it. It is all drawn from the maple-tree. First he rubs the patient all over with an ointment, made of hog's lard and maple-sugar and ashes, from the maple-tree; and he gives him a hot draught of maple-sugar and ley, which throws him into a violent perspiration. In about an hour the cramps subside; he falls into a quiet sleep, and when he awakes he is perfectly restored to health.” Such were our first tidings of Stephen Ayres, the cholera doctor, who is universally believed to have effected some wonderful cures. He obtained a wide celebrity throughout the colony.(1)

      (1) A friend of mine, in this town, has an original portrait of this notable empiric—this man sent from heaven. The face is rather handsome, but has a keen, designing expression, and is evidently that of an American, from its complexion and features.

      The day of our arrival in the port of Montreal was spent in packing and preparing for our long journey up the country. At sunset, I went upon deck to enjoy the refreshing breeze that swept from the river. The evening was delightful; the white tents of the soldiers on the Island of St. Helens glittered in the beams of the sun, and the bugle-call, wafted over the waters, sounded so cheery and inspiring, that it banished all fears of the cholera, and, with fear, the heavy gloom that had clouded my mind since we left Quebec. I could once more hold sweet converse with nature, and enjoy the soft loveliness of the rich and harmonious scene.

      A loud cry from one of the crew startled me; I turned to the river, and beheld a man struggling in the water a short distance from our vessel. He was a young sailor, who had fallen from the bowsprit of a ship near us.

      There is something terribly exciting in beholding a fellow-creature in imminent peril, without having the power to help him. To witness his death-struggles—to feel in your own person all the dreadful alternations of hope and fear—and, finally, to see him die, with scarcely an effort made for his preservation. This was our case.

      At the moment he fell into the water, a boat with three men was within a few yards of the spot, and actually sailed over the spot where he sank. Cries of “Shame!” from the crowd collected upon the bank of the river, had no effect in rousing these people to attempt the rescue of a perishing fellow-creature. The boat passed on. The drowning man again rose to the surface, the convulsive motion of his hands and feet visible above the water, but it was evident that the struggle would be his last.

      “Is it possible that they will let a human being perish, and so near the shore, when an oar held out would save his life?” was the agonising question at my heart, as I gazed, half-maddened by excitement, on the fearful spectacle. The eyes of a multitude were fixed upon the same object—but not a hand stirred. Every one seemed to expect from his fellow an effort which he was incapable of attempting himself.

      At this moment—splash! a sailor plunged into the water from the deck of a neighbouring vessel, and dived after the drowning man. A deep “Thank God!” burst from my heart. I drew a freer breath as the brave fellow's head appeared above the water. He called to the man in the boat to throw him an oar, or the drowning man would be the death of them both. Slowly they put back the boat—the oar was handed; but it came too late! The sailor, whose name was Cook, had been obliged to shake off the hold of the dying man to save his own life. He dived again to the bottom, and succeeded in bringing to shore the body of the unfortunate being he had vainly endeavoured to succour. Shortly after, he came on board our vessel, foaming with passion at the barbarous indifference manifested by the men in the boat.

      “Had they given me the oar in time, I could have saved him. I knew him well—he was an excellent fellow, and a good seaman. He has left a wife and three children in Liverpool. Poor Jane!—how can I tell her that I could not save her husband?”

      He wept bitterly, and it was impossible for any of us to witness his emotion without joining in his grief.

      From the mate I learned that this same young man had saved the lives of three women and a child when the boat was swamped at Grosse Isle, in attempting to land the passengers from the Horsley Hill.

      Such acts of heroism are common in the lower walks of life. Thus, the purest gems are often

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