been originally covered, to remain on, supposing them to be part and parcel of the hat; and this, together with the high collar of the coat, which gave him a crushed-up appearance, the long black naked legs, and the painted visage, gave to him a tout ensemble which we can compare to nothing, as there was nothing in nature comparable to it.
Those guests who assembled first passed their time in smoking the medicine pipe until the others should arrive; for so long as a single invited guest is absent the feast cannot begin. Dignified silence was maintained while the pipe thus circulated from hand to hand. When the last guest arrived they began.
The men were seated in two rows, face to face. Feasts of this kind usually consist of but one species of food, and on the present occasion it was an enormous cauldron full of maize which had to be devoured. About fifty sat down to eat a quantity of what may be termed thick porridge, that would have been ample allowance for a hundred ordinary men. Before commencing, San-it-sa-rish desired an aged medicine-man to make an oration, which he did fluently and poetically. Its subject was the praise of the giver of the feast. At the end of each period there was a general “Hou! hou!” of assent—equivalent to the hear! hear! of civilised men.
Other orators then followed, all of whom spoke with great ease and fluency, and some in the most impassioned strains, working themselves and their audience up to the highest pitch of excitement, now shouting with frenzied violence till their eyes glared from their sockets, and the veins of their foreheads swelled almost to bursting as they spoke of war and chase—anon breaking into soft modulated and pleasing tones, while they dilated upon the pleasures of peace and hospitality.
After these had finished, a number of wooden bowls full of maize porridge were put down between the guests—one bowl to each couple facing each other. But before commencing, a portion was laid aside and dedicated to their gods, with various mysterious ceremonies; for here, as in other places where the gospel is not known, the poor savages fancied that they could propitiate God with sacrifices. They had never heard of the “sacrifice of a broken spirit and a contrite heart.” This offering being made, the feast began in earnest. Not only was it a rule in this feast that every mouthful should be swallowed by each guest, however unwilling and unable he should be to do so, but he who could dispose of it with greatest speed was deemed the greatest man—at least on that occasion—while the last to conclude his supper was looked upon with some degree of contempt!
It seems strange that such a custom should ever have arisen, and one is not a little puzzled in endeavouring to guess at the origin of it. There is one fact that occurs to us as the probable cause. The Indian is, as we have before hinted, frequently reduced to a state bordering on starvation, and in a day after he may be burdened with superabundance of food. He oftentimes, therefore, eats as much as he can stuff into his body when he is blessed with plenty, so as to be the better able to withstand the attacks of hunger that may possibly be in store for him. The amount that an Indian will thus eat at a single meal is incredible. He seems to have the power of distending himself for the reception of a quantity that would kill a civilised man. Children, in particular, become like tightly inflated little balloons after a feast, and as they wear no clothing, the extraordinary rotundity is very obvious, not to say ridiculous. We conclude, therefore, that unusual powers of gormandising, being useful, come at last to be cultivated as praiseworthy.
By good fortune Dick and Joe Blunt happened to have such enormous gluttons as vis-à-vis, that the portions of their respective bowls which they could not devour were gobbled up for them. By good capacity and digestion, with no small amount of effort, Henri managed to dispose of his own share; but he was last of being done, and fell in the savages’ esteem greatly. The way in which that sticky compost of boiled maize went down was absolutely amazing. The man opposite Dick, in particular, was a human boa-constrictor. He well-nigh suffocated Dick with suppressed laughter. He was a great raw-boned savage, with a throat of indiarubber, and went quickly and quietly on swallowing mass after mass, with the solemn gravity of an owl. It mattered not a straw to him that Dick took comparatively small mouthfuls, and nearly choked on them too for want of liquid to wash them down. Had Dick eaten none at all he would have uncomplainingly disposed of the whole. Jack the Giant-Killer’s feats were nothing to his, and when at last the bowl was empty, he stopped short like a machine from which the steam had been suddenly cut off, and laid down his buffalo horn spoon without a sigh.
Dick sighed, though, with relief and gratitude when his bowl was empty.
“I hope I may never have to do it again,” said Joe that night as they wended their way back to the chief’s tent after supper. “I wouldn’t be fit for anything for a week arter it.”
Dick could only laugh, for any allusion to the feast instantly brought back that owl-like gourmand to whom he was so deeply indebted.
Henri groaned. “Oh! mes boy, I am speechless! I am ready for bust! Oui,—hah! I veesh it vas to-morrow.”
Many a time that night did Henri “veesh it vas to-morrow,” as he lay helpless on his back, looking up through the roof of the chief’s tent at the stars, and listening enviously to the plethoric snoring of Joe Blunt.
He was entertained, however, during those waking hours with a serenade such as few civilised ears ever listen to. This was nothing else than a vocal concert performed by all the dogs of the village, and as they amounted to nearly two thousand, the orchestra was a pretty full one.
These wretches howled as if they had all gone mad. Yet there was “method in their madness,” for they congregated in a crowd before beginning, and sat down on their haunches. Then one, which seemed to be the conductor, raised his snout to the sky, and uttered a long, low, melancholy wail. The others took it up by twos and threes, until the whole pack had their noses pointing to the stars, and their throats distended to the uttermost, while a prolonged yell filled the air. Then it sank gradually, one or two (bad performers probably) making a yelping attempt to get it up again at the wrong time. Again the conductor raised his nose, and out it came—full swing. There was no vociferous barking. It was simple wolfish howling increased in fervour to an electric yell, with slight barks running continuously through it like an obbligato accompaniment.
When Crusoe first heard the unwonted sound he sprang to his feet, bristled up like a hyena, showed all his teeth, and bounded out of the tent blazing with indignation and astonishment. When he found out what it was he returned quite sleek, and with a look of profound contempt on his countenance as he resumed his place by his master’s side and went to sleep.
CHAPTER TEN.
Perplexities—Our hunters plan their escape—Unexpected interruption—The tables turned—Crusoe mounts guard—The escape.
Dick Varley sat before the fire ruminating. We do not mean to assert that Dick had been previously eating grass. By no means. For several days past he had been mentally subsisting on the remarkable things that he heard and saw in the Pawnee village, and wondering how he was to get away without being scalped; he was now chewing the cud of this intellectual fare. We therefore repeat emphatically—in case any reader should have presumed to contradict us—that Dick Varley sat before the fire ruminating!
Joe Blunt likewise sat by the fire along with him, ruminating too, and smoking besides. Henri also sat there smoking, and looking a little the worse of his late supper.
“I don’t like the look o’ things,” said Joe, blowing a whiff of smoke slowly from his lips, and watching it as it ascended into the still air. “That blackguard Mahtawa is determined not to let us off till he gits all our goods, an’ if he gits them, he may as well take our scalps too, for we would come
