The History of France (Vol. 1-6). Guizot François
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Into his relations with his two powerful neighbors, the King of England, Duke of Normandy, and the Emperor of Germany, Louis the Fat introduced the same watchfulness, the same firmness, and, at need, the same warlike energy, whilst observing the same moderation, and the same policy of holding aloof from all turbulent or indiscreet ambition, adjusting his pretensions to his power, and being more concerned to govern his kingdom efficiently than to add to it by conquest. Twice, in 1109 and in 1118, he had war in Normandy with Henry I., King of England, and he therein was guilty of certain temerities resulting in a reverse, which he hastened to repair during a vigorous prosecution of the campaign; but, when once his honor was satisfied, he showed a ready inclination for the peace which the Pope, Calixtus II., in council at Rome, succeeded in establishing between the two rivals. The war with the Emperor of Germany, Henry V., in 1124, appeared, at the first blush, a more serious matter. The emperor had raised a numerous army of Lorrainers, Allemannians, Bavarians, Suabians, and Saxons, and was threatening the very city of Rheims with instant attack. Louis hastened to put himself in position; he went and took solemnly, at the altar of St. Denis, the banner of that patron of the kingdom, and flew with a mere handful of men to confront the enemy, and parry the first blow, calling on the whole of France to follow him. France summoned the flower of her chivalry; and when the army had assembled from every quarter of the kingdom at Rheims, there was seen, says Suger, “so great a host of knights and men a-foot, that they might have been compared to swarms of grasshoppers covering the face of the earth, not only on the banks of the rivers, but on the mountains and over the plains.” This multitude was formed in three divisions. The third division was composed of Orleanese, Parisians, the people of Etampes, and those of St. Denis; and at their head was the king in person: “With them,” said he, “I shall fight bravely and with good assurance; besides being protected by the saint, my liege lord, I have here of my country-men those who nurtured me with peculiar affection, and who, of a surety, will back me living, or carry me off dead, and save my body.” At news of this mighty host, and the ardor with which they were animated, the Emperor Henry V. advanced no farther, and, before long, “marching, under some pretext, towards other places, he preferred the shame of retreating like a coward to the risk of exposing his empire and himself to certain destruction. After this victory, which was more than as great as a triumph on the field of battle, the French returned, every one, to their homes.”
The three elements which contributed to the formation and character of the kingship in France—the German element, the Roman element, and the Christian element—appear in con-junction in the reign of Louis the Fat. We have still the warrior-chief of a feudal society founded by conquest in him who, in spite of his moderation and discretion, cried many a time, says Suger, “What a pitiable state is this of ours, to never have knowledge and strength both together! In my youth had knowledge, and in my old age had strength been mine, I might have conquered many kingdoms;” and probably from this exclamation of a king in the twelfth century came the familiar proverb, “If youth but knew, and age could do!” “We see the maxims of the Roman empire and reminiscences of Charlemagne in Louis’s habit of considering justice to emanate from the king as fountain head, and of believing in his right to import it everywhere. And what conclusion of a reign could be more Christian-like than his when, exhausted by the long enfeeblement of his wasted body, but disdaining to die ignobly or unpreparedly, he called about him pious men, bishops, abbots, and many priests of holy Church; and then, scorning all false shame, he demanded to make his confession devoutly before them all, and to fortify himself against death by the comfortable sacrament of the body and blood of Christ! Whilst everything is being arranged, the king on a sudden rises, of himself, dresses himself, issues, fully clad, from his chamber, to the wonderment of all, advances to meet the body of our Lord Jesus Christ, and prostrates himself in reverence. Thereupon, in the presence of all, cleric and laic, he lays aside his kingship, deposes himself from the government of the state, confesses the sin of having ordered it ill, hands to his son Louis the king’s ring, and binds him to promise, on oath, to protect the Church of God, the poor, and the orphan, to respect the rights of everybody, and to keep none prisoner in his court, save such a one as should have actually transgressed in the court itself.”
This king, so well prepared for death, in his last days found great cause for rejoicing as a father. William VII., Duke of Aquitaine, had, at his death, intrusted to him the guardianship of his daughter Eleanor, heiress of all his dominions, that is to say, of Poitou, of Saintonge, of Gascony, and of the Basque country, the most beautiful provinces of the south-west of France, from the lower Loire to the Pyrenees. A marriage between Eleanor and Louis the Young, already sharing his father’s throne, was soon concluded; and a brilliant embassy, composed of more than five hundred lords and noble knights, to whom the king had added his intimate adviser, Suger, set out for Aquitaine, where the ceremony was to take place. At the moment of departure the king had them all assembled about him, and, addressing himself to his son, said, “May the strong hand of God Almighty, by whom kings reign, protect thee, my dear son, both thee and thine! If, by any mischance, I were to lose thee, thee and those I send with thee, neither my life, nor my kingdom would thenceforth be aught to me.” The marriage took place at Bordeaux, at the end of July, 1137, and, on the 8th of August following, Louis the Young, on his way back to Paris, was crowned at Poitiers as Duke of Aquitaine. He there learned that the king, his father, had lately died, on the 1st of August. Louis the Fat was far from foreseeing the deplorable issues of the marriage, which he regarded as one of the blessings of his reign.
In spite of its long duration of forty-three years, the reign of Louis VII., called the Young, was a period barren of events and of persons worthy of keeping a place in history. We have already had the story of this king’s unfortunate crusade from 1147 to 1149, the commencement at Antioch of his imbroglio with his wife, Eleanor of Aquitaine, and the fatal divorce which, in 1152, at the same time that it freed the king from a faithless queen, entailed for France the loss of the beautiful provinces she had brought him in dowry, and caused them to pass into the possession of Henry II., King of England. Here was the only event, under Louis the Young’s reign, of any real importance, in view of its long and bloody consequences for his country. A Petty war or a sullen strife between the Kings of France and England, petty quarrels of Louis with some of the great lords of his kingdom, certain rigorous measures against certain districts in travail of local liberties, the first bubblings of that religious fermentation which resulted before long, in the south of France, in the crusade against the Albigensians—such were the facts which went to make up with somewhat of insipidity the annals of this reign. So long as Suger lived, the kingship preserved at home the wisdom which it had been accustomed to display, and abroad the respect it had acquired under Louis the Fat; but at the death of Suger it went on languishing and declining, without encountering any great obstacles. It was reserved for Louis the Young’s son, Philip Augustus, to open for France, and for the kingship in France, a new era of strength and progress.
Philip II., to whom history has preserved the name of Philip Augustus, given him by his contemporaries, had shared the crown, been anointed, and taken to wife Isabel of Hainault, a year before the death of Louis VII. put him in possession of the kingdom. He was as yet only fifteen, and his father, by his will, had left him under the guidance of Philip of Alsace, Count of Flanders, as regent, and of Robert Clement, marshal of France, as governor. But Philip, though he began his reign under this double influence, soon let it be seen that he intended to reign by himself, and to reign with vigor. “Whatever my vassals do,” said he, during his minority, “I must bear with their violence and outrageous insults and villanous misdeeds; but, please God, they will get weak and old whilst I shall grow in strength and power, and shall be, in my turn, avenged according to my desire.” He was hardly twenty, when, one