Germanic and Charles the Bald, having information of these preliminaries, resolved to solemnly renew their alliance; and, seven months after their victory at Fontenailles, in February, 842, they repaired both of them, each with his army, to Argentaria, on the right bank of the Rhine, between Bale and Strasbourg, and there, at an open-air meeting, Louis first, addressing the chieftains about him in the German tongue, said, “Ye all know how often, since our father’s death, Lothaire hath attacked us, in order to destroy us, this my brother and me. Having never been able, as brothers and Christians, or in any just way, to obtain peace from him, we were constrained to appeal to the judgment of God. Lothaire was beaten and retired, whither he could, with his following; for we, restrained by paternal affection and moved with compassion for Christian people, were unwilling to pursue them to extermination. Neither then nor aforetime did we demand ought else save that each of us should be maintained in his rights. But he, rebelling against the judgment of God, ceaseth not to attack us as enemies, this my brother and me; and he destroyeth our peoples with fire and pillage and the sword. That is the cause which hath united us afresh; and, as we trove that ye doubt the soundness of our alliance and our fraternal union, we have resolved to bind ourselves afresh by this oath in your presence, being led thereto by no prompting of wicked covetousness, but only that we may secure our common advantage in case that, by your aid, God should cause us to obtain peace. If, then, I violate—which God forbid—this oath that I am about to take to my brother, I hold you all quit of submission to me and of the faith ye have sworn to me.”
Charles repeated this speech, word for word, to his own troops, in the Romance language, in that idiom derived from a mixture of Latin and of the tongues of ancient Gaul, and spoken, thenceforth, with varieties of dialect and pronunciation, in nearly all parts of Frankish Gaul. After this address, Louis pronounced and Charles repeated after him, each in his own tongue, the oath couched in these terms: “For the love of God, for the Christian people, and for our common weal, from this day forth and so long as God shall grant me power and knowledge, I will defend this my brother, and will be an aid to him in everything, as one ought to defend his brother, provided that he do likewise unto me; and I will never make with Lothaire any covenant which may be, to my knowledge, to the damage of this my brother.”
When the two brothers had thus sworn, the two armies, officers and men, took, in their turn, a similar oath, going bail, in a mass, for the engagements of their kings. Then they took up their quarters, all of them, for some time, between Worms and Mayence, and followed up their political proceeding with military fetes, precursors of the knightly tournaments of the middle ages. “A place of meeting was fixed,” says the contemporary historian Nithard, “at a spot suitable for this kind of exercises. Here were drawn up, on one side, a certain number of combatants, Saxons, Vasconians, Austrasians, or Britons; there were ranged, on the opposite side, an equal number of warriors, and the two divisions advanced, each against the other, as if to attack. One of them, with their bucklers at their backs, took to flight, as if to seek, in the main body, shelter against those who were pursuing them; then suddenly, facing about, they dashed out in pursuit of those before whom they had just been flying. This sport lasted until the two kings, appearing with all the youth of their suites, rode up at a gallop, brandishing their spears and chasing first one lot and then the other It was a fine sight to see so much temper amongst so many valiant folks, for great as were the number and the mixture of different nationalities, no one was insulted or maltreated, though the contrary is often the case amongst men in small numbers and known one to another.”
After four or five months of tentative measures or of incidents which taught both parties that they could not, either of them, hope to completely destroy their opponents, the two allied brothers received at Verdun, whither they had repaired to concert their next movement, a messenger from Lothaire, with peaceful proposals which they were unwilling to reject. The principal was that, with the exception of Italy, Aquitaine, and Bavaria, to be secured without dispute to their then possessors, the Frankish empire should be divided into three portions, that the arbiters elected to preside over the partition should swear to make it as equal as possible, and that Lothaire should have his choice, with the title of Emperor. About mid June, 842, the three brothers met on an island of the Saone, near Chalons, where they began to discuss the questions which divided them; but it was not till more than a year after, in August, 843, that assembling all three of them, with their umpires, at Verdun, they at last came to an agreement about the partition of the Frankish empire, save the three countries which it had been beforehand agreed to except. Louis kept all the provinces of Germany of which he was already in possession, and received besides, on the left bank of the Rhine, the towns of Mayence, Worms, and Spire, with the territory appertaining to them. Lothaire, for his part, had the eastern belt of Gaul, bounded on one side by the Rhine and the Alps, on the other by the courses of the Meuse, the Saone, and the Rhone, starting from the confluence of the two latter rivers, and, further, the country comprised between the Meuse and the Scheldt, together with certain countships lying to the west of that river. To Charles fell all the rest of Gaul: Vasconia or Biscaye, Septimania, the marches of Spain, beyond the Pyrenees, and the other countries of Southern Gaul which had enjoyed hitherto, under the title of the Kingdom of Aquitaine, a special government subordinated to the general government of the empire, but distinct from it, lost this last remnant of their Gallo-Roman nationality, and became integral portions of Frankish Gaul, which fell by partition to Charles the Bald, and formed one and the same kingdom under one and the same king.
Thus fell through and disappeared, in 843, by virtue of the treaty of Verdun, the second of Charlemagne’s grand designs, the resuscitation of the Roman empire by means of the Frankish and Christian masters of Gaul. The name of emperor still retained a certain value in the minds of the people, and still remained an object of ambition to princes; but the empire was completely abolished, and in its stead sprang up three kingdoms, independent one of another, without any necessary connection or relation. One of the three was thenceforth France.
In this great event are comprehended two facts; the disappearance of the empire and the formation of the three kingdoms which took its place. The first is easily explained. The resuscitation of the Roman empire had been a dream of ambition and ignorance on the part of a great man, but a barbarian. Political unity and central absolute power had been the essential characteristics of that empire. They became introduced and established, through a long succession of ages, on the ruins of the splendid Roman republic, destroyed by its own dissensions, under favor of the still great influence of the old Roman senate, though fallen from its high estate, and beneath the guardianship of the Roman legions and imperial pretorians. Not one of these conditions, not one of these forces, was to be met with in the Roman world reigned over by Charlemagne. The nation of the Franks and Charlemagne himself were but of yesterday; the new emperor had neither ancient senate to hedge at the same time that it obeyed him, nor old bodies of troops to support him. Political unity and absolute power were repugnant alike to the intellectual and the social condition, to the national manners and personal sentiments of the victorious barbarians. The necessity of placing their conquests beyond the reach of a new swarm of barbarians and the personal ascendency of Charlemagne were the only things which gave his government a momentary gleam of success in the way of unity and of factitious despotism under the name of empire. In 814, Charlemagne had made territorial security an accomplished fact; but the personal power he had exercised disappeared with him. The new Gallo-Frankish community recovered, under the mighty but gradual influence of Christianity, its proper and natural course, producing disruption into different local communities and bold struggles for individual liberties, either one with another, or against whosoever tried to become their master.
As for the second fact, the formation of the three kingdoms which were the issue of the treaty of Verdun, various explanations have been given of it. This distribution of certain peoples of Western Europe into three distinct and independent groups, Italians, Germans, and French, has been attributed at one time to a diversity of histories and manners; at another to geographical causes and to what is called the rule of natural frontiers; and oftener still to a spirit of nationality and to differences of language. Let none of these causes be gainsaid; they all exercised some sort of influence, but they are all incomplete in themselves and far too redolent of theoretical system. It is true that Germany, France, and Italy began, at that time, to emerge from
