from Menes to Cambyses.[17] If these discrepancies awaken the suspicion that the number and the succession of the kings was not agreed upon even by the priests themselves, the suspicion is increased by the fact that the lists do not tally in the various excerpts in which they have come down to us. What weight can be given to a list which, in the excerpt from Africanus, allows 953 years (or 802 at the least) to the rule of the Hyksos, and in the excerpt of Eusebius allows 103 years, and again 511 years in the excerpt of Josephus? Still greater discrepancies appear if we compare the list of Eratosthenes with the names and numbers handed down to us from Manetho's work. Both lists begin with Menes; both allow him a reign of sixty-two years; but Eratosthenes describes his thirty-eight kings as of Theban origin or race, while in Manetho the first Theban dynasty began to reign 2,240 years after Menes.[18] Nevertheless the names of the first three or four rulers in Eratosthenes agree with those in Manetho. Then the coincidence breaks off till the fifteenth, sixteenth, and seventeenth names in Eratosthenes, to which corresponding names are found in Manetho's list, but in the twenty-eighth, twenty-ninth, and thirtieth places; and from this point to the end of the list of Eratosthenes there are only two or three names to which corresponding names are found in Manetho, and these occur at far greater intervals in the series. The last name in Eratosthenes nearly corresponds to the name of the king, in Manetho, under whom the invasion of the Hyksos took place. If, therefore, we assume that the list of Eratosthenes was intended to enumerate the kings who ruled over Egypt to this date, we find thirty-eight kings who must have reigned through 1076 years; and, as parallel to these, we find in Manetho fourteen dynasties with at least 241 kings, occupying a period of 3,084 years.
Scarcely less striking are the contradictions in the monuments themselves. In the temple of Ammon at Karnak, which was extended on a magnificent scale by Tuthmosis III. (1591–1565 B.C.),[19] the king is delineated twice in a colossal form on the back wall of a chamber. Between the two pictures sit sixty-four kings in four rows one over the other. The inscription, "A royal offering for the kings of both Egypts," as well as the position of Tuthmosis, shows that he is offering prayer and sacrifice to his predecessors in the kingdom. Of these sixty-four kings, three are the immediate predecessors of Tuthmosis, Tuthmosis I., II., and Amosis. Before Amosis this table puts fifty-seven kings; the name of Menes is wanting; but in Manetho's list there are nevertheless no fewer than 284 kings,[20] from Menes to Amosis, with whom, in the excerpt of Africanus, the eighteenth dynasty begins. In the great temple built by Sethos I. (1439–1388, B.C.) at Abydus in honour of Osiris, this prince, with his son Ramses, may be seen on the wall of a passage offering prayer and incense to his predecessors in the kingdom. There are seventy-six shields with names, beginning with the shield of Menes. The last is the shield of Sethos, who in this way is represented as offering prayer to himself, among the rest. Down to Amenemha IV., the close of the twelfth dynasty (2179–2171 B.C.), there reigned, according to Manetho's list 104 kings, but the table of Sethos gives sixty-five shields for the interval from Menes to Amenemha IV. From this king to Sethos, the first prince of the nineteenth dynasty, Manetho's list gives 193 kings, excluding the shepherd kings, whereas the table of Sethos shows only ten shields for this interval.[21] Nothing in the way of explanation is to be obtained from the monuments of this kind belonging to the time of Ramses II. (1388–1322 B.C.) On the wall of the portico between the first and second court of the Ramesseum, the great temple built by Ramses II. at Thebes, on the left bank of the Nile, there is a picture in which the statues of thirteen predecessors in the kingdom are carried in procession before the king. There are eleven kings up to Amosis; before him is the figure of Mentuophis; then Menes. In the little temple built by Ramses II. at Abydus in honour of Osiris, there is a tablet, on which Ramses is represented offering adoration to the manes of his predecessors. On this we can make out fifty shields, but only about thirty are sufficiently uninjured to be legible; so far as we can tell this table is only a repetition of the table of Sethos in the great temple of Abydus. A third series of the kings of this period has been discovered in the tombs at Sakkarah. In the tomb of Tunari, the kings' scribe and architect, there is a representation of the sacrifice of Ramses II. for the deceased kings of Upper and Lower Egypt. Here we find fifty-seven shields; immediately before Ramses II. is Sethos, Ramses I., and Horus, then six illegible names; and before these Amosis. Before Amosis are forty-six shields, of which the first can perhaps be compared with the king mentioned in the sixth place after Menes in Manetho's list.[22]
The variations of these tables from the lists may be explained by assuming that it depended on the particular view and peculiar object of the kings who erected these monuments, which of their predecessors they wished to honour, and which they wished to exclude. But even a manuscript list of kings, which has come down to us, exhibits numerous and very considerable variations from Manetho's lists. This list is a papyrus, now in Turin, supposed to belong to the period 1500–1000 B.C. It begins with the rule of the gods; then follow the names of the kings, with the length of their reigns in years, months, and days, down to the time of the Tuthmosis; and thus it includes the first seventeen dynasties of Manetho's list. It has been much damaged, and therefore we can only discover that about 240 names were given, of which, however, about 100 are entirely gone; and of the others the lesser half at least is hardly legible. As has been remarked, Manetho numbers at least 284 kings to the eighteenth dynasty. Moreover, the papyrus does not agree with Manetho in the division of the dynasties; at certain places, which do not coincide with the sections of Manetho, totals are given of the preceding reigns. The first king after the gods is Mena (Menes), but of the names which follow only a few agree with those in Manetho, and a few more with those of the tables of Karnak, Abydus, and Sakkarah.[23] But here also the same names occupy different places in the series.
If in addition to all these variations and discrepancies we add the fact that even in the contemporary monuments and inscriptions which have come down to us there is no lack of contradictions to Manetho's statements—if too these monuments have not been erected or preserved in sufficient continuity, nor are of a sufficiently ample kind, to form an adequate check upon the papyrus of Turin, or the tables of kings or the list of Manetho—we must give up the hope of ascertaining the antiquity and course of Egyptian history on such data. One thing only comes out clear and irrefragable from the tables of Karnak, Abydus, and Sakkarah, no less than the Turin papyrus. Long before Herodotus was in Egypt, long before Manetho wrote his Egyptian history, in the fifteenth century B.C. Menes was considered the first king of Egypt. Even then lists of the kings were in existence, and the priests had made a sketch of the history of their land, in which the rule of the gods preceded the rule of human kings.
Modern research has attempted in various ways to find the key to the puzzle of these long and confused series of kings made by the Egyptian priests. Assuming that the names of the kings and the length of their reigns, and the number of reigns belonging to each dynasty, has been handed down correctly by Manetho, but that some of these dynasties were contemporaneous, the attempt has been made to give such a selection from the dynasties of Manetho as would supply a continuous thread for Egyptian history. Thus from the dynasties expressly marked as Memphitic, or Theban, a series may be formed which shortens the calculation of Manetho by at least 1,000 years. We might proceed further in this direction, and reduce Manetho's list by 2,000 or 3,000 years. According to the separate items in the excerpts preserved, Manetho's thirty dynasties include a series of 5,366 Egyptian years (from the year 5702 to the year 340 B.C.); nevertheless, Syncellus, in a passage of his Chronology, has observed that the whole period of history treated by Manetho in his three books covered 3,555 years.[24] This observation has been used to prove that Manetho himself arranged several dynasties contemporaneously; and thus, by taking the whole total of years given by Syncellus as a basis, the year 3892 B.C. has been fixed as the first year of the reign of Menes. No doubt a selection may be made from the dynasties of Manetho in such a way that the sum total of the reigns
