had never seen me in India-rubber clothing, and I can always disguise my voice. It was easy to distinguish those who did make the discovery; they were always conscious and simpering when their turn came; while the others were stout and irreverent till I revealed myself, and then rather cowed and anxious, fearing to have offended.
It rained harder and harder, and when I had nearly made the rounds I had had enough of it, and, simply giving the countersign to the challenging sentinel, undertook to pass within the lines.
"Halt!" exclaimed this dusky man and brother, bringing down his bayonet, "de countersign not correck."
Now the magic word, in this case, was "Vicksburg," in honor of a rumored victory. But as I knew that these hard names became quite transformed upon their lips, "Carthage" being familiarized into Cartridge, and "Concord" into Corn-cob, how could I possibly tell what shade of pronunciation my friend might prefer for this particular proper name?
"Vicksburg," I repeated, blandly, but authoritatively, endeavoring, as zealously as one of Christy's Minstrels, to assimilate my speech to any supposed predilection of the Ethiop vocal organs.
"Halt dar! Countersign not correck," was the only answer.
The bayonet still maintained a position which, in a military point of view, was impressive.
I tried persuasion, orthography, threats, tobacco, all in vain. I could not pass in. Of course my pride was up; for was I to defer to an untutored African on a point of pronunciation? Classic shades of Harvard, forbid! Affecting scornful indifference, I tried to edge away, proposing to myself to enter the camp at some other point, where my elocution would be better appreciated. Not a step could I stir.
"Halt!" shouted my gentleman again, still holding me at his bayonet's point, and I wincing and halting.
I explained to him the extreme absurdity of this proceeding, called his attention to the state of the weather, which, indeed, spoke for itself so loudly that we could hardly hear each other speak, and requested permission to withdraw. The bayonet, with mute eloquence, refused the application.
There flashed into my mind, with more enjoyment in the retrospect than I had experienced at the time, an adventure on a lecturing tour in other years, when I had spent an hour in trying to scramble into a country tavern, after bed-time, on the coldest night of winter. On that occasion I ultimately found myself stuck midway in the window, with my head in a temperature of 80 degrees, and my heels in a temperature of -10 degrees, with a heavy windowsash pinioning the small of my back. However, I had got safe out of that dilemma, and it was time to put an end to this one,
"Call the corporal of the guard," said I at last, with dignity, unwilling to make a night of it or to yield my incognito.
"Corporal ob de guard!" he shouted, lustily,—"Post Number Two!" while I could hear another sentinel chuckling with laughter. This last was a special guard, placed over a tent, with a prisoner in charge. Presently he broke silence.
"Who am dat?" he asked, in a stage whisper. "Am he a buckra [white man]?"
"Dunno whether he been a buckra or not," responded, doggedly, my Cerberus in uniform; "but I's bound to keep him here till de corporal ob de guard come."
Yet, when that dignitary arrived, and I revealed myself, poor Number Two appeared utterly transfixed with terror, and seemed to look for nothing less than immediate execution. Of course I praised his fidelity, and the next day complimented him before the guard, and mentioned him to his captain; and the whole affair was very good for them all. Hereafter, if Satan himself should approach them in darkness and storm, they will take him for "de Cunnel," and treat him with special severity.
January 13.
In many ways the childish nature of this people shows itself. I have just had to make a change of officers in a company which has constantly complained, and with good reason, of neglect and improper treatment. Two excellent officers have been assigned to them; and yet they sent a deputation to me in the evening, in a state of utter wretchedness. "We's bery grieved dis evening, Cunnel; 'pears like we couldn't bear it, to lose de Cap'n and de Lieutenant, all two togeder." Argument was useless; and I could only fall back on the general theory, that I knew what was best for them, which had much more effect; and I also could cite the instance of another company, which had been much improved by a new captain, as they readily admitted. So with the promise that the new officers should not be "savage to we," which was the one thing they deprecated, I assuaged their woes. Twenty-four hours have passed, and I hear them singing most merrily all down that company street.
I often notice how their griefs may be dispelled, like those of children, merely by permission to utter them: if they can tell their sorrows, they go away happy, even without asking to have anything done about them. I observe also a peculiar dislike of all intermediate control: they always wish to pass by the company officer, and deal with me personally for everything. General Saxton notices the same thing with the people on the plantations as regards himself. I suppose this proceeds partly from the old habit of appealing to the master against the overseer. Kind words would cost the master nothing, and he could easily put off any non-fulfilment upon the overseer. Moreover, the negroes have acquired such constitutional distrust of white people, that it is perhaps as much as they can do to trust more than one person at a tune. Meanwhile this constant personal intercourse is out of the question in a well-ordered regiment; and the remedy for it is to introduce by degrees more and more of system, so that their immediate officers will become all-sufficient for the daily routine.
It is perfectly true (as I find everybody takes for granted) that the first essential for an officer of colored troops is to gain their confidence. But it is equally true, though many persons do not appreciate it, that the admirable methods and proprieties of the regular army are equally available for all troops, and that the sublimest philanthropist, if he does not appreciate this, is unfit to command them.
Another childlike attribute in these men, which is less agreeable, is a sort of blunt insensibility to giving physical pain. If they are cruel to animals, for instance, it always reminds me of children pulling off flies' legs, in a sort of pitiless, untaught, experimental way. Yet I should not fear any wanton outrage from them. After all their wrongs, they are not really revengeful; and I would far rather enter a captured city with them than with white troops, for they would be more subordinate. But for mere physical suffering they would have no fine sympathies. The cruel things they have seen and undergone have helped to blunt them; and if I ordered them to put to death a dozen prisoners, I think they would do it without remonstrance.
Yet their religious spirit grows more beautiful to me in living longer with them; it is certainly far more so than at first, when it seemed rather a matter of phrase and habit. It influences them both on the negative and the positive side. That is, it cultivates the feminine virtues first,—makes them patient, meek, resigned. This is very evident in the hospital; there is nothing of the restless, defiant habit of white invalids. Perhaps, if they had more of this, they would resist disease better. Imbued from childhood with the habit of submission, drinking in through every pore that other-world trust which is the one spirit of their songs, they can endure everything. This I expected; but I am relieved to find that their religion strengthens them on the positive side also,—gives zeal, energy, daring. They could easily be made fanatics, if I chose; but I do not choose. Their whole mood is essentially Mohammedan, perhaps, in its strength and its weakness; and I feel the same degree of sympathy that I should if I had a Turkish command,—that is, a sort of sympathetic admiration, not tending towards agreement, but towards co-operation. Their philosophizing is often the highest form of mysticism; and our dear surgeon declares that they are all natural transcendentalists. The white camps seem rough and secular, after this; and I hear our men talk about "a religious army," "a Gospel army," in their prayer-meetings. They are certainly evangelizing the chaplain, who
