The Schools of Utopia + Schools of To-morrow (Illustrated Edition). Джон Дьюи
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Sense culture means the specific training of the child’s body and muscles to respond accurately to the desire to perform definite muscular or other sense acts; or more technically it means motor-sensory coördination. Besides the general training coming from handwork and physical exercise, special games are arranged to exercise the different senses. The youngest class does relatively most of this sense gymnastic. The whole class sits motionless and in absolute silence; some child tiptoes from his seat to another part of the room, and then with his eyes shut every other child tries to tell where he is; or one child says something and the others try to guess who it was, by the voice. To train the sense of touch, a blindfolded child is given some ordinary objects, and by touching them tries to recognize them. One of the favorite games of the whole school was invented to train muscular accuracy. Children of different ages, divided into groups, throw stones at a large tree in the yard. This game has all the zest of competition, while teaching the eye and hand to work together, and exercising the whole body. The unusual physical control of the Fairhope pupils is seen best in the carpenter shop, where even the youngest children work and handle full-sized tools, hammers, saws, and planes and do not hurt themselves. There is a foot power jig-saw in the shop and it is an instructive sight to see a child of seven, too small to work the pedal, holding his piece of wood, turning and shaping it in the saw without hurting himself.
The Fairhope pupils compare favorably with pupils in the ordinary public schools. When for any reason they make a change, they have always been able to work with other children of their age without extra effort; they are apt to be stronger physically and are much more capable with their hands, while they have a real love of books and study that makes them equally strong on the purely cultural side of their work. The organic curriculum has been worked out in detail and in use longest for the younger children, but Mrs. Johnson is convinced the principle of her work will apply equally well to high school pupils and is beginning an experiment with high school children. Under her direction the school has proved a decided success. Time and larger opportunities will undoubtedly correct the weak spots and discrepancies that are bound to appear while any school is in the experimental stage. The school has provided conditions for wholesome, natural growth in small enough groups for the teacher (as a leader rather than an instructor) to become acquainted with the weaknesses of each child individually and then to adapt the work to the individual needs. It has demonstrated that it is possible for children to lead the same natural lives in school that they lead in good homes outside of school hours; to progress bodily, mentally, and morally in school without factitious pressure, rewards, examinations, grades, or promotions, while they acquire sufficient control of the conventional tools of learning and of study of books—reading, writing, and figuring—to be able to use them independently.
Chapter III
Four Factors In Natural Growth
The Elementary School of the University of Missouri, at Columbia, under the direction of Prof. J. L. Meriam, has much in common with Mrs. Johnson’s school at Fairhope. In its fundamental idea, that education shall follow the natural development of the child, it is identical, but its actual organization and operation are sufficiently different to make a description of it suggestive. In common with most educational reformers, Professor Meriam believes the schools of the past have been too much concerned with teaching children adult facts. In attempting to systematize and standardize, the curriculum has ignored the needs of the individual child. He believes that the work and play of the school should be children’s work and play; that the children should enjoy school. The life there should be like, only better than, the life of the children outside the school; better because they are helped to know how to play and work correctly and to do it with other children.
“Do children remember how they learned to talk? No, but their parents remember for them. Yet most of us, both children and adults, remember how we struggled in learning to read and write at school. We learned to talk simply by talking when we were in need or had something to say. We learned to say, ‘Please, Mamma, give me a drink,’ when we wanted a drink. We did not practice on such words at nine o’clock each morning. The pupils in the University Elementary School learn to read, to write, to draw, and to do other things, just when they need to do so. The pupils do in this school about what they would do at home, but they learn to do it better. They work and play. At home they are very active most of the time doing many things; and so they are in this school.”
What would these children naturally be doing if there were no school? On the answer to this question Professor Meriam has based his curriculum, which contains but one subject that appears on the ordinary program; namely, handwork. They would, he says, be playing outdoors, exercising their bodies by running, jumping, or throwing; they would be talking together in groups, discussing what they had seen or heard; they would be making things to use in their play: boats, bean bags, dolls, hammocks, or dresses; if they live in the country they would be watching animals or plants, making a garden or trying to fish. Every one recognizes that the child develops quite as much through such activities as through what he learns in school, and that what he learns out of school is much more apt to become a part of his working knowledge, because it is entirely pleasurable and he recognizes the immediate use of it. Again, these occupations are all closely connected with the business of living; and we send our children to school to learn this. What, then, could be more natural than making the school’s curriculum of such material? This is what Professor Meriam does. The day is divided into four periods, which are devoted to the following elements: play, stories, observation, and handwork. For the younger children the work is drawn almost entirely from the community in which they live; they spend their time finding out more about the things they are already familiar with. As they grow older their interest naturally reaches out to remoter things and to the processes and reasons back of things; and they begin to study history, geography, and science.
The time of the first three grades is divided in this way: From 9 to 10:30, observation; 10:30 to 11, physical exercises; from 11 to 12, play; 1:30 to 3, stories; and 3 to 4, handwork.
Games often require muscular skill, reading, writing, and arithmetic.
(University School, Columbia, Mo.)
The observation period is devoted to the study of one topic, and this topic may take only a single morning or it may take several weeks. While there is a general plan for the year’s work, if the children bring up anything which seems of importance to them and which fits in, the program is laid aside and the teacher helps the pupils in their study of their own problem. This might be true of any of the studies of the day; the program is flexible, the school aims to meet the individual needs of the child and the group. The observation periods of the first three grades are devoted to a study of flowers, trees, and fruits; birds and animals, of the weather and the changing seasons, of holidays, of the town grocery store, or the neighborhood dwellings, and the clothing that the children see for sale in the stores. The pupils learn to read and write and figure only as they feel the need of it to enlarge their work. The nature work is taught as much as possible out of doors; the children take walks with the teacher and talk about the trees, plants, and animals they meet on their way; they gather tadpoles and fish for