Have faith in Massachusetts; 2d ed. Calvin Coolidge

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Have faith in Massachusetts; 2d ed - Calvin Coolidge

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proof, no positive guaranty, but there is hope and high expectation, and the path is not uncharted.

      It may be some help to know that, however much of glory, there is no magic in American democracy. Let us examine some more of this Declaration of ours, and examine it in the light of the events of those solemn days in which it was adopted.

      Men of every clime have lavished much admiration upon the first part of the Declaration of Independence, and rightly so, for it marked the entry of new forces and new ideals into human affairs. Its admirers have sometimes failed in their attempts to live by it, but none have successfully disputed its truth. It is the realization of the true glory and worth of man, which, when once admitted, wrought vast changes that have marked all history since its day. All this relates to natural rights, fascinating to dwell upon, but not sufficient to live by. The signers knew that well; more important still, the people whom they represented knew it. So they did not stop there. After asserting that man was to stand out in the universe with a new and supreme importance, and that governments were instituted to insure life, liberty, and the pursuit of happiness, they did not shrink from the logical conclusion of this doctrine. They knew that the duty between the citizen and the State was reciprocal. They knew that the State called on its citizens for their property and their lives; they laid down the proposition that government was to protect the citizen in his life, liberty, and pursuit of happiness. At some expense? Yes. Those prudent and thrifty men had no false notions about incurring expense. They knew the value of increasing their material resources, but they knew that prosperity was a means, not an end. At cost of life? Yes. These sons of the Puritans, of the Huguenots, of the men of Londonderry, braved exile to secure peace, but they were not afraid to die in defence of their convictions. They put no limit on what the State must do for the citizen in his hour of need. While they required all, they gave all. Let us read their conclusion in their own words, and mark its simplicity and majesty: "And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor." There is no cringing reservation here, no alternative, and no delay. Here is the voice of the plain men of Middlesex, promising Yorktown, promising Appomattox.

      The doctrine of the Declaration of Independence, predicated upon the glory of man, and the corresponding duty of society, is that the rights of citizens are to be protected with every power and resource of the State, and a government that does any less is false to the teachings of that great document, of the name American. Beyond this, the principle that it is the obligation of the people to rise and overthrow government which fails in these respects. But above all, the call to duty, the pledge of fortune and of life, nobility of character through nobility of action: this is Americanism.

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