when others have been removed and employed for common uses. Why, Matthew, I've seen hundreds of grave-stones converted into fire-hearths, door-steps, pavements, and such like, but I never saw a monument on which was graven the Christian symbol so desecrated; and I believe such a thing has hardly ever been seen by any one."
"Well, Mr. Ambrose, I should like there to be no doubt about little Lizzie's being a Christian's grave. I was thinking, too, to have a neat iron railing round the stone, sir."
"I would advise you not to have it, Matthew; for the grave will be prettier without it. Besides, it gives an idea of separateness, which one does not like in a place where all distinctions are done away with; and, moreover, the iron would soon rust, and then the railing would become very untidy."
"Yes, to be sure it would; I was forgetting that I shan't be here to keep it nicely painted:—but see, sir, here come the children from the village with their Easter flowers. I dare say little Mary Acres will give me some for Lizzie's grave."
"Ah, I like that good old custom of placing flowers and wreaths on Christian graves at Easter, and other special seasons[17]. It is the simple way in which these little ones both show their respect for departed friends, and express their belief in the resurrection of the dead. I would say of it, as Wordsworth wrote of the Funeral Chant:—
'Many precious rites
And customs of our rural ancestry
Are gone, or stealing from us; this, I hope,
Will last for ever.'
But you remember the time, Matthew, when there were very different scenes from this, at Easter, in St. Catherine's churchyard. If I mistake not, you will recollect when the Easter fair used to be kept here."
"That I do, sir, too well. There was always a Sunday fight in the churchyard, and the people used to come from Walesborough and for miles round to see it. It's just forty years ago to-day poor Bill Thirlsby was killed in a fight, as it might be, just where I'm now standing[18]. But, thank God, that day's gone by."
"And, I trust, never to come back again. But have you heard, Matthew, that some great enemies of the Church are trying to spoil the peace and sacredness of our churchyards in another way? They want to bring in all kinds of preachers to perform all sorts of funeral services in them; and if they gain their ends, our long-hallowed churchyards, where as yet there has only been heard the solemn beautiful Burial Service of our own Church, may be desecrated by the clamour of ignorant fanaticism, the continual janglings of religious discord, or perhaps, the open blasphemy of godless men."
"What! then I suppose we should have first a service from Master Scoff, the bill-sticker and Mormon preacher, and next from Master Scole, the Baptist preacher, then from Father La Trappe, the Roman Catholic minister, and then, perhaps, sir, it might be your turn. Why, sir, 'twould be almost like going back to the Easter fair."
"Well, my friend, in one respect it would be worse; for it would be discord all the year round. But I trust God will frustrate these wicked designs of our Church's foes. Long, long may it be ere the sanctity of our churchyards is thus invaded."
"Amen, say I to that, sir, with all my heart."
"And, thanks be to God, Matthew, that Amen of yours is now re-echoing loudly throughout the length and breadth of England."
CHAPTER IV
GRAVE-STONES
"And he said, What title is that that I see? and the men of the city told him, It is the sepulchre of the man of God."
2 Kings xiii. 17.
"I never can see a Churchyard old,
With its mossy stones and mounds,
And green trees weeping the unforgot
That rest in its hallow'd bounds;
I never can see the old churchyard,
But I breathe to God a prayer,
That, sleep as I may in this fever'd life,
I may rest, when I slumber, there.
"Our Mother the Church hath never a child
To honour before the rest,
But she singeth the same for mighty kings,
And the veriest babe on her breast;
And the bishop goes down to his narrow bed
As the ploughman's child is laid,
And alike she blesseth the dark brow'd serf,
And the chief in his robe array'd.
"And ever the bells in the green churchyard
Are tolling to tell you this:—
Go pray in the church, while pray ye can,
That so ye may sleep in bliss."
Christian Ballads.
"It is an awful thing to stand
With either world on either hand,
Upon the intermediate ground
Which doth the sense and spirit bound.
Woe worth the man who doth not fear
When spirits of the dead are near."
The Baptistery.
GRAVE-STONES
A golden haze in the eastern sky told that the sun which had set in all his glory an hour before was now giving a bright Easter Day to Christians in other lands. The evening service was ended, and a joyful peal had just rung out from the tower of St. Catherine's—for such was the custom there on all the great festivals of the Church—the low hum of voices which lately rose from a group of villagers gathered near the churchyard gate was hushed; there was a pause of perfect stillness; and then the old tenor began its deep, solemn tolling for the burial of a little child. The Vicar and his friend Mr. Acres, who had been walking slowly to and fro on the churchyard path, stopped suddenly on hearing the first single beat of the burial knell, and at the same instant they saw, far down the village lane, the flickering light of the two torches borne by those who headed the little procession of Lizzie's funeral. They, too, seemed to have caught the spell, and stood mutely contemplating the scene before them. At length Mr. Acres broke silence by saying, "I know of but few Parishes where, like our own, the funerals of the poor take place by torch-light; it is, to say the least, a very picturesque custom."
